Quaternary

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French: quaternaire

[edit] Structure

A quaternary is a structure which comprises four elements.

Although Lacan's rejection of dualistic schemas in favour of an emphasis on the triangular structure of the symbolic involves a predominance of triadic schemes in his work, Lacan also insists on the importance of fourfold schemes:

A quadripartite structure has, since the introduction of the unconscious, always been required in the con- struction of a subjective ordering.[1]

[edit] Anthropology

The emphasis on the quaternary first comes to the fore in Lacan's work in the early 1950s, and is perhaps due to the influence of Claude LÈvi-Strauss, whose work on the structure of the avunculate shows that the basic unit of kinship always involves a minimum of four terms.[2]


Thus, in a 1953 paper which deals with the neurotic's 'individual myth' (another reference to Levi-Strauss), Lacan remarks that "there is within the neurotic a quartet situation,"[3]

and adds that this quartet can demonstrate the particularities of each case of neurosis more rigorously than the traditional triangular thematisation of the Oedipus complex.[4]


He concludes that "the whole oedipal schema needs to be re-examined."[5]


Thus, in addition to the three elements of the Oedipus complex (mother, child, father), Lacan often speaks of a fourth element; sometimes he argues that this fourth element is death,[6]

and at other times he argues that it is the phallus.[7]


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In 1955, Lacan goes on to compare psychoanalytic treatment to bridge, "a game for four players."[8]


In the same year, he describes a quaternary made up of a triadic structure plus a fourth element (the letter) which circulates among these three elements.[9]


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Other important quaternary structures which appear in Lacan's work are schema L (which has four nodes), the four partial drives and their four corresponding part-objects, and the four discourses (each of which has four symbols assigned to four places).

Lacan also enumerates four "fundamental concepts of psychoanalysis"[10]

and speaks of the sinthome as a fourth ring which prevents the other three rings in the borromean knot (the three orders of the real, the symbolic and the imaginary) from becoming separated.


[edit] References

  1. Lacan, Jacques. Écrits. Paris: Seuil, 1966. p. 774
  2. Levi-Strauss, 1945
  3. Lacan, Jacques. 1953b: 231
  4. Lacan, Jacques. 1953b:232
  5. Lacan, Jacques. 1953b: 235
  6. Lacan, Jacques. 1953b: 237; S4, 431
  7. Lacan, Jacques. The Seminar. Book III. The Psychoses, 1955-56. Trans. Russell Grigg. London: Routledge, 1993. p.319
  8. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p.139, 229-230
  9. Lacan, Jacques. 1955a
  10. Lacan, Jacques. 1964a

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