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• Anthropological Theory and Criticism
  ...Anatomy. "The literary relation of ritual to drama . . . is a relation of content to [[form]] only, not one of source to derivation" (109). ...ology" 527), suggests Mauss as a formative influence upon [[structural]] [[thought]]. Now, as Clifford notes, Lévi-[[Strauss]] overplays the connection, port
  25 KB (3,515 words) - 18:28, 27 May 2019
• Dreams, slips and jokes
  ...as the 'dream-[[work]]'. The [[dream-work]] transforms the '[[latent]]' [[content]] of the dream, the [[forbidden]] dream-[[thoughts]], into the '[[manifest] ...between the elements of the [[manifest content]] and those of the [[latent content]].
  6 KB (963 words) - 06:05, 24 May 2019
• Master-Slave
  ...ing]], the I of Desire is an emptiness that receives a [[real]] ~ositive [[content]] only by negating action that [[satisfies]] Desire in destroying, transfor ...slave strive for recognition of desire forms an essential part of Lacan's thought. It is said that Lacan combined [[Freud]]'s [[concept]] of [[libido]] with
  9 KB (1,605 words) - 19:13, 20 May 2019
• Listening
  ...ing into the [[unconscious]]), listens without according priority to the [[content]] of the words, listens to the voice and the [[body]] and the affects expre ...]] and free a way as possible. Listening to the analyst's words shatters [[thought]] systems and promotes [[change]], the analyst's reflections being brief, i
  3 KB (413 words) - 01:04, 26 May 2019
• Language and Disturbances of Language
  ...] between the [[manifest]] [[content]] of the [[dream]] and its [[latent]] content, which he also refers to as dream-[[thoughts]], can best be represented. He ...[sentence]] with the second but it is the first that truly expresses her [[thought]] (Psychopathology of Everyday Life, 1901b, p. 64). The [[slip]] is facilit
  6 KB (941 words) - 00:08, 26 May 2019
• Seminar on 'The Purloined Letter'
  ...u today the [[truth]] which may be drawn from that [[moment]] in Freud's [[thought]] under study-namely, that it is the symbolic [[order]] which is constituti ...we are following would as well have no meaning if the letter itself were [[content]] with having one. For it would hardly be an adequate means of keeping it s
  71 KB (12,550 words) - 22:56, 20 May 2019
• Jacques Lacan:Links
  [https://www.lacanonline.com/index/wp-content/uploads/2014/11/Seminar-XXIII-The-Sinthome-Jacques-Lacan-Thurston-translati *[http://psyuml.wordpress.com PsyUml at Wordpress] The same [[content]], but providing additionnal features for blogging
  65 KB (9,479 words) - 15:34, 13 March 2023
• Introduction: Real
  ...[[work]], where the real is elevated to the central [[category]] of his [[thought]]. Through each [[phase]] of his teaching Lacan placed a different emphasis ...eated. In short, the real does not exist, as [[existence]] is a product of thought and [[language]] and the real precedes language. The real is 'that which re
  33 KB (5,476 words) - 00:53, 25 May 2019
• Introducing Lacan
  ...[[signification|made sense]]'' of these elements which lacked an initial [[content]]. [[Lacan]] would say that this concept was the closest that contemporary At this point in his work, Lacan [[thought]] that speech had a subject who strives for the recognition of his or her d
  51 KB (8,172 words) - 00:52, 25 May 2019
• International Journal of Žižek Studies
  ...luable resource for those interested in his inimitable brand of critical [[thought]]. Just one small indication of Žižek's wide appeal is [[apparent]] from IJŽS invites translations of any of its own [[content]], previously untranslated work by Žižek, or previously untranslated comm
  7 KB (1,127 words) - 00:42, 25 May 2019
• Robespierre or the "Divine Violence" of Terror
  ...AT it in today's different historical constellation, to redeem its virtual content from its actualization? It CAN and SHOULD be done, and the most concise for ...omething much more difficult to think. In today's "post-deconstructionist" thought (if one risks this ridiculous designation which cannot but sound as its own
  87 KB (14,415 words) - 18:46, 14 June 2007
• Mao Zedong: the Marxist Lord of Misrule
  ...eidegger's insistence, throughout the 1930s, that the main task of Western thought today is to defend the Greek breakthrough, the founding gesture of the "Wes ..., his entire career marked by the strange admiration for Pierre Bourdieu's thought. There are two ways to approach such a figure. The first reaction is to dis
  81 KB (13,226 words) - 20:04, 14 June 2007
• On Alain Badiou and Logiques des mondes
  ...magic of a Master: although there is nothing new at the level of positive content, "nothing is quite the same" after he pronounces his Word... ...alized atomism, the recurrent individualism and, finally, the abasement of thought into mere practices of administration, of the government of things or of te
  68 KB (10,987 words) - 16:54, 12 January 2008
• Cogito, Madness and Religion: Derrida, Foucault and then Lacan
  ...e totality of the world, up to and including the very [[contents]] of my [[thought]], I still [[think]], I am while I think. (56)</blockquote> ...rience of [[contradiction]] was at an earlier [[time]] for [[dialectical]] thought." <ref>Michel Foucault, <i>Language, Counter-[[Memory]], [[Practice]]</i>,
  42 KB (6,735 words) - 20:31, 27 May 2019
• Radical Evil as a Freudian Category
  ...ian notion of "[[biopolitics]]" as the culmination of the entire Western [[thought]] ends up getting caught: concentration camps appear as a kind of "ontologi ...sexual]]) activity intended to bring pleasure. Here we [[encounter]] the [[content]] later baptized by [[Marcuse]] "repressive desublimation": after all the b
  44 KB (7,093 words) - 10:21, 1 June 2019
• Only a Suffering God Can Save Us
  ...ic individual" through whose particular features the universal/substantial content directly transpires (as is exemplarily the case with Alexander). What this ...representation changes: Christ does not represent this substantial divine content, God, he directly IS God, which is why he no longer has to resemble God, to
  71 KB (12,109 words) - 17:48, 12 January 2008
• Madness and Habit in German Idealism
  ...ething mobile and fluid, able to express directly the inner movements of [[thought]] without needing to involve thereby the [[role]] of consciousness or [[ref ...vel (and, already, self-sublation) of a habit is language as the medium of thought – in it, the couple of possession and withdrawal is brought to extreme. T
  58 KB (9,401 words) - 01:32, 26 May 2019
• The Liberal Utopia II: The Market Mechanism for the Race of Devils
  ...y formal freedom": this "concrete freedom" does not constrain the possible content ("you can only be truly free if you support our, Communist, side"); the que
  28 KB (4,625 words) - 19:31, 12 January 2008
• René Descartes
  ...away from the senses and towards the ''[[a priori]]'' [[conditions]] of [[thought]], but it cannot be objectively “known”, sensibly “pictured” or eve ...r transcendently [[real]] [[object]] [[domain]] that exists independent of thought. By way of contrast, Kant claims that his own critical philosophy couples t
  13 KB (1,978 words) - 22:08, 20 May 2019
• Books/Slavoj Zizek/
  ...bpx]]<div id="page" class="site"><div class="site-inner">[#content Skip to content] <div class="site-header-main"><div class="site-branding">[../../../index.h .../div></div><div id="content" class="site-content"><div id="primary" class="content-area">=Slavoj Žižek Collected eBook Bibliography=
  24 KB (2,643 words) - 20:25, 28 June 2019

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