Difference between revisions of "Delusion"

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delusion (dÈlire)                Delusions are usually defined in psychiatry as firmly
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held, incorrigible false beliefs, inconsistent with the information available and
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==Paranoia==
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[[Delusion]]s are usually defined in [[psychiatry]] as firmly held, incorrigible false beliefs, inconsistent with the information available with the beliefs of the [[subject]]'s social group.  [[Delusion]]s are the central [[clinical]] feature of [[paranoia]], and can range from single ideas to complex networks of [[belief]]s.
  
with the beliefs of the subject's social group (see American Psychiatric
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==Name-of-the-Father==
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In [[Lacan]]ian terms, the [[paranoiac]] [[lack]]s the [[Name-of-the-Father]], and the [[delusion]] is the [[paranoiac]]'s attempt to fill the [[hole]] left in his [[symbolic|symbolic universe]] by the [[absence]] of this primordial [[signifier]].  Thus the [[delusion]] is not the "illness" of [[paranoia]] itself, but rather, the [[paranoiac]]'s attempt to heal himself, to pull himself out of the breakdown of the [[symbolic|symbolic universe]] by means of a [[substitute formation]].
  
Association, 1987: 395; Hughes, 1981: 206). Delusions are the central clinical
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As [[Freud]] commented in his work on [[Schreber]]:
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<blockquote>"What we take to be the pathological production, the delusional formation, is in reality the attempt at recovery, the reconstruction."<ref>{{F}} "[[Works of Sigmund Freud|Psycho-Analytic Notes on an Autobiographical Account of a Case of Paranoia (Dementia Paranoides)]]," 1911c: [[SE]] XII, 71</ref></blockquote>
  
  feature of PARANOIA, and can range from single ideas to complex networks of
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==Jacques Lacan==
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[[Lacan]] insists on the significance of the [[delusion]] and stresses the importance of attending closely to the [[psychosis|psychotic]] [[patient]]'s own account of his [[delusion]].  The [[delusion]] is a form of [[discourse]], and must therefore be understood as "a field of [[signification]] that has organised a certain [[signifier]]."<ref>{{S3}} p. 121</ref>  For this reason all [[delusion]]al phenomena are "clarified in reference to the functions and structure of [[speech]]."<ref>{{S3}} p. 310</ref>
  
    beliefs (called delusional systems).
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==Other of the Other==
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The [[paranoid]] [[delusion]]al construction may take many forms.  One common form, the "delusion of persecution," revolves around the [[Other of the Other]], a hidden [[subject]] who pulls the strings of the [[big Other]] (the [[symbolic]] [[order]]), and who controls our thoughts, conspires against us, watches us, etc.
  
      In Lacanian terms, the paranoiac lacks the NAME-OF-THE-FATHER, and the
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==See Also==
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{{See}}
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* [[Absence]]
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* [[Name-of-the-Father]]
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* [[Paranoia]]
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* [[Psychosis]]
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* [[Other]]
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* [[Signifier]]
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* [[Subject]]
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* [[Symbolic]]
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{{Also}}
  
  delusion is the paranoiac's attempt to fill the hole left in his symbolic universe
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==References==
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<div style="font-size:11px" class="references-small">
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<references/>
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</div>
  
by the absence of this primordial signifier. Thus the delusion is not the 'illness'
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[[Category:Terms]]
 
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[[Category:Concepts]]
  of paranoia itself; it is, on the contrary, the paranoiac's attempt to heal himself,
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[[Category:Jacques Lacan]]
 
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[[Category:Treatment]]
  to pull himself out of the breakdown of the symbolic universe by means of a
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[[Category:Practice]]
 
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[[Category:Dictionary]]
  substitute formation. As Freud commented in his work on Schreber, 'What we
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[[Category:Freudian psychology]]
 
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[[Category:Psychoanalysis]]
  take to be the pathological production, the delusional formation, is in reality
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{{OK}}
 
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__NOTOC__
  the attempt at recovery, the reconstruction' (Freud, 1911c: SE XII, 71).
 
 
 
      Lacan insists on the significance of the delusion and stresses the importance
 
 
 
  of attending closely to the psychotic patient's own account of his delusion. The
 
 
 
  delusion is a form of discourse, and must therefore be understood as 'a field of
 
 
 
signification that has organised a certain signifier' (S3, 121). For this reason all
 
 
 
  delusional phenomena are 'clarified in reference to the functions and structure
 
 
 
  of speech' (S3, 310).
 
 
 
      The paranoid delusional construction may take many forms. One common
 
 
 
form, the 'delusion of persecution', revolves around the Other of the Other, a
 
 
 
  hidden subject who pulls the strings of the big Other (the symbolic order), and
 
 
 
    who controls our thoughts, conspires against us, watches us, etc.
 

Revision as of 13:27, 12 November 2006

French: délire

Paranoia

Delusions are usually defined in psychiatry as firmly held, incorrigible false beliefs, inconsistent with the information available with the beliefs of the subject's social group. Delusions are the central clinical feature of paranoia, and can range from single ideas to complex networks of beliefs.

Name-of-the-Father

In Lacanian terms, the paranoiac lacks the Name-of-the-Father, and the delusion is the paranoiac's attempt to fill the hole left in his symbolic universe by the absence of this primordial signifier. Thus the delusion is not the "illness" of paranoia itself, but rather, the paranoiac's attempt to heal himself, to pull himself out of the breakdown of the symbolic universe by means of a substitute formation.

As Freud commented in his work on Schreber:

"What we take to be the pathological production, the delusional formation, is in reality the attempt at recovery, the reconstruction."[1]

Jacques Lacan

Lacan insists on the significance of the delusion and stresses the importance of attending closely to the psychotic patient's own account of his delusion. The delusion is a form of discourse, and must therefore be understood as "a field of signification that has organised a certain signifier."[2] For this reason all delusional phenomena are "clarified in reference to the functions and structure of speech."[3]

Other of the Other

The paranoid delusional construction may take many forms. One common form, the "delusion of persecution," revolves around the Other of the Other, a hidden subject who pulls the strings of the big Other (the symbolic order), and who controls our thoughts, conspires against us, watches us, etc.

See Also

References