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  • #REDIRECT [[objet (petit) a]]
    29 bytes (4 words) - 00:20, 2 August 2009
  • ...times been translated into [[English]] as "[[Objet petit a|object (little) a]]", but [[Lacan]] insisted that it should remain untranslated, "thus acquir ...erchangeable."<ref>{{S2}} p. 321</ref> In [[schema L]], then, ''a'' and ''a''' designate indiscriminately the [[ego]] and the [[counterpart]]/[[specula
    5 KB (811 words) - 20:13, 20 May 2019
  • This is an audio recording of a talk/lecture by [[Slavoj Žižek]].
    75 bytes (14 words) - 20:13, 20 May 2019

Page text matches

  • ...s that which permits the [[subject]] to realize that the [[Other]] is also a [[subject]]. ...by [[silence]], or the slight opening of a shutter, or a light movement of a curtain.<ref>[[Jean-Paul Sartre|Sartre, Jean-Paul]]. ''[[Jean-Paul Sartre|B
    4 KB (670 words) - 01:18, 3 October 2021
  • Thus ''[[Thing|die Sache]]’’ is the [[representation]] of a [[thing]] in the [[symbolic]] [[order]], as opposed to ''[[thing|das Ding]] ...e [[pleasure principle]] is the [[law]] which maintains the [[subject]] at a certain distance from the [[Thing]],<ref>{{S7}} p. 58, 63</ref> making the
    5 KB (751 words) - 02:30, 21 May 2019
  • ...s to be borrowed from [[Hegel]], to whose work [[Lacan]] was introduced in a series of lectures given by [[Alexandre Kojève]] in 1933-9. ...t be "thoroughly imbued" with the [[difference]] between '''A''' and <i>'''a'''</i>,<ref>{{E}} p. 140</ref> so that he can situate himself in the place
    5 KB (780 words) - 03:27, 15 June 2021
  • ...[[the subject]], the [[master signifier]], [[knowledge]] and [[objet petit a]]. The four types of discourse were: the [[Master]]'s, the [[University]]'s ...are made up of four elements: S1, the master [[signifier]]; S2, knowledge; a, [[surplus]] [[enjoyment]]; and S̷, the [[subject]]. Their positions above
    10 KB (1,527 words) - 22:13, 10 April 2022
  • The use of a special term to denote the [[patient]]'s relationship to the [[analyst]] is ...}} (1905e [1901]) "[[Sigmund Freud:Bibliography|Fragment of an Analysis of a Case of Hysteria]]." [[SE]] VII, 3: 116</ref>
    14 KB (2,013 words) - 02:45, 21 May 2019
  • ...on]] of the [[drive]]s, where '[[object]]' is defined as that which allows a [[drive]] to achieve its aim. The [[sexual]] [[object]] of a [[drive]] may, for [[instance]], be a person; its aim, or the act towards which the [[drive]] tends, may be sexua
    31 KB (4,666 words) - 10:21, 1 June 2019
  • ...since [[reality]] is not seen as an unproblematic given in which there is a single objectively correct way of perceiving, but as something which is its ...ive]] facts" but in a [[complex]] [[dialectic]] in which [[fantasy]] plays a vital [[role]].
    16 KB (2,454 words) - 07:09, 24 May 2019
  • <blockquote>"Is there such a [[thing]] as a [[natural]] end to an analysis?"<ref>{{F}} ''[[Sigmund Freud:Bibliography|A ...s that [[psychoanalytic treatment]] is a [[progress|logical process]] with a beginning and an end-point, designated as the "[[end of analysis]]".
    5 KB (757 words) - 06:33, 24 May 2019
  • From 1884 to 1925 he argued that [[neurotic]] [[anxiety]] is simply a transformation of [[sexual]] [[libido]] that has not been adequately [[disc In 1926, [[Freud]] argued that [[anxiety]] is a reaction to a "[[trauma]]tic [[situation]]," an [[experience]] of [[helplessness]] in the
    10 KB (1,503 words) - 02:00, 24 May 2019
  • In 1969, [[Lacan]] begins to use the term "[[discourse]]" to denote a "[[discourse|social bond]], founded in [[language]]." ...nifying operation]] there is always a [[surplus]], namely, ''[[objet petit a]]''.
    8 KB (1,108 words) - 22:14, 10 April 2022
  • ...in the context of the question of the [[cause]] of [[psychosis]], which is a central concern of [[Lacan]]'s doctoral [[thesis]] <ref>{{L}} ''[[Works of ...also questions the possibility of defining "[[psychical]]" in [[terms]] of a simple opposition to the concept of matter, and this leads him, in 1955, to
    3 KB (446 words) - 20:01, 27 May 2019
  • ...e|child]]; these imitative gestures enable the other person to function as a [[specular image]]. ...e [[phallus]], the [[partial object|erogenous zones]], and ''[[objet petit a]]''.
    2 KB (213 words) - 23:45, 20 May 2019
  • This opposition informs all [[scientific]] enquiry, a basic presupposition of which is that the [[scientist]] must attempt to pen The term ''[[semblant]]'' is less technical, but acquires a growing importance in [[Lacan]]'s work over the years.
    4 KB (510 words) - 22:50, 20 May 2019
  • [[Lacan]] first proposes his famous [[formula]]: ''il n'y a pas de rapport sexuel'' in 1970,<ref>{{L}} ''[[Seminar XVII|Le Séminaire. ...a is usually translated into [[English]] as "There is no such [[thing]] as a [[sexual]] [[relationship]]", which is misleading since [[Lacan]] is certai
    4 KB (632 words) - 23:05, 20 May 2019
  • ...ychoanalysis]] from [[clinical psychiatry]] and [[criminology]]) refers to a [[particular]] kind of [[action]] defined by its [[aggressivity|aggressive] ...passage to the act is thus an exit from the [[Symbolic]] network, a [[dissolution]] of the [[social]] bond.
    8 KB (1,139 words) - 20:47, 20 May 2019
  • ...se the term "[[science]]" in the [[singular]], thus implying that there is a specific [[unified]], homogeneous kind of [[discourse]] that can be called ...e [[sense]] that its totalizing constructions resemble the architecture of a [[delusion]].<ref>{{Ec}} p.874</ref>
    11 KB (1,527 words) - 06:12, 20 May 2020
  • [[Alain Badiou]] ([[born]] 1937, Rabat, Morocco) is a prominent [[France|French]] [[left-wing]] [[philosopher]] formerly [[chair] ...ia]]. He wrote his first novel, [[Almagestes]], in 1964. In 1967 he joined a study group organized by [[Louis Althusser]] and grew increasingly influenc
    14 KB (2,106 words) - 17:50, 27 May 2019
  • ...er what [[conditions]]? If it is - the "science of the [[unconscious]]" or a "conjectural science of the [[subject]]" - what can it teach us about scien ...e main problem remains that of transference: the [[Name-of-the-Father]] is a foundation, but the legacy of the Father is sin, and the original sin of ps
    16 KB (2,456 words) - 12:15, 2 March 2021
  • ...alled the [[voice]]-[[object]], one of the incarnations of ''[[objet petit a]]'', of the ''[[agalma]]'', that which is "[[in me more than myself]]."
    1 KB (220 words) - 04:00, 24 May 2019
  • ...fundamentally exploitative. (Tong, Rosemarie. [[Feminist]] [[Thought]]: A More Comprehensive Introduction, 1998, p. 96.) ...ntal characteristic of capitalism." (Tong, Rosemarie. Feminist Thought: A More Comprehensive Introduction, 1998, p. 122-123.)
    15 KB (2,221 words) - 19:47, 27 May 2019
  • ...omplex]]', that is, around whether or not someone 'has' or 'does not have' a [[penis]]. For Lacan, on the other hand, castration is a [[symbolic]] [[process]] that invovles the cutting off, not of one's penis,
    40 KB (6,616 words) - 20:49, 25 May 2019
  • ...sees Lacan as trying to [[think]] psychoanalysis without any reference to a [[unified]] conception of [[self]] or ego. A few years later, during the May ‚68 uprising, it was felt by many
    68 KB (11,086 words) - 00:02, 26 May 2019
  • ...rom an understanding of the [[role]] of [[fantasy]], the [[objet]] [[petit a]] and [[jouissance]]. We will look at each of these important concepts in t ...ished papers in the 1930s, but in these early [[texts]] it was essentially a [[philosophical]] concept designating 'absolute [[being]]' or 'being-[[in-i
    33 KB (5,457 words) - 20:48, 25 May 2019
  • ...htened [[insistence]] on the [[autonomy]] of [[Reason]]? Is there at least a legitimate lineage from Sade to Fascist torturing, as is implied by Pasolin ...t's ethical rigorism is the [[sadism]] of the Law, i.e. the Kantian Law is a [[superego]] [[agency]] that sadistically [[enjoys]] the [[subject]]'s dead
    23 KB (3,654 words) - 23:27, 25 May 2019
  • ...acter]] or something similar) a king, but because he occupies the place of a king within the set of socio-[[symbolic]] relations; etc.etc. ...a profound [[need]] to believe in something, is that every honest man has a profound need to find another subject who would believe in his place…
    54 KB (8,829 words) - 00:46, 21 May 2019
  • ...t fully fit these determinations of the primordial father? Is she not also a capricious [[Master]] who wants it all, i.e., who, herself not bound by any ...primordial father.<ref>In the domain of politics, populist rhetoric offers a case of the exception which grounds universality: whenever the opinion prev
    32 KB (5,329 words) - 03:33, 21 May 2019
  • ...e active subject working on the passive object): the subject is defined by a fundamental passivity, and it is the object from which movement comes, i.e. ...not because a large part of it eludes me, but because it contains a stain, a blind spot, which signals my inclusion in it.<br><br>
    214 KB (35,802 words) - 14:38, 12 November 2006
  • ...]]: much more than belonging to the Orient, the location of Islam makes it a fatal obstacle to the [[true]] union of the East and the West – the point ...f. It is then that the West has lost its [[chance]] to remain [[woman]]. [[A Glance into the Archives of Islam#Notes|1]]</blockquote>
    49 KB (8,295 words) - 17:10, 27 May 2019
  • <i>Free [[World]]: Why a Crisis of the West Reveals the Opportunity of Our [[Time]]</i> by [[Timoth .... The fate of this revolutionary was surely the fate of the [[people]] as a [[whole]] under [[Stalinist]] [[dictatorship]]: the millions who overthrew
    20 KB (3,312 words) - 23:43, 25 May 2019
  • Lacan’s [[thought]] around 1960 is characterized by a tension centering around the [[ethical]] status of [[desire]]. In the late 1950s desire stood as a [[position]] [[notion]].
    10 KB (1,597 words) - 06:51, 24 May 2019
  • #REDIRECT [[objet (petit) a]]
    29 bytes (4 words) - 00:20, 2 August 2009
  • #redirect [[objet petit a]]
    27 bytes (4 words) - 09:36, 22 May 2006
  • | [[Special:Allpages/A|A]] [[Special:Allpages/B|B]] [[Special:Allpages/C|C]] [[Special:Allpages/D|D] :[[:Category:Imaginary|Imaginary]] -- [[:Category:Kid_A_In_Alphabet_Land|Kid A in Alphabet Land]] -- [[:Category:Politics|Politics]] -- [[:Category:Philos
    2 KB (360 words) - 10:19, 1 June 2019
  • ...e active subject working on the passive object): the subject is defined by a fundamental passivity, and it is the object from which movement comes, i.e. ...object. Another name for the parallax gap is therefore minimal difference, a "pure" difference which cannot be grounded in positive substantial properti
    36 KB (5,976 words) - 07:29, 12 October 2006
  • ...[[Another]] [[name]] for the parallax gap is therefore minimal difference, a "pure" difference which cannot be grounded in positive substantial properti
    1 KB (189 words) - 22:09, 27 May 2019
  • ...ons, or suggestions that are actively initiated by an [[adult]] vis-à-vis a [[child]] who is [[passive]], even frightened. ...ole]] episode is eminently instructive from an [[epistemological]] as from a heuristic point of view, and is worth reviewing.
    10 KB (1,504 words) - 22:45, 20 May 2019
  • ...o play the [[game]] of [[mental]] experiments. What if things were to take a different path (as they almost did)? Say, what if Bernard Hermann were to w ...ences that one catches what [[Lacan]] called [[gaze]] as [[objet]] [[petit a]], the part of our image which eludes the mirror-like symmetrical [[relatio
    3 KB (434 words) - 23:34, 24 May 2019
  • #redirect [[objet petit a]]
    27 bytes (4 words) - 12:26, 17 May 2006
  • #redirect [[objet petit a]]
    27 bytes (4 words) - 12:26, 17 May 2006
  • #redirect [[objet petit a]]
    27 bytes (4 words) - 12:26, 17 May 2006
  • ...dealism and psychoanalysis. In both cases, Zizek's central concern is with a certain failure/excess in the order of being. In German idealism this aspec ...e into being as a passage through madness; as an ongoing attempt to impose a symbolic integrity against the ever-present threat of disintegration and ne
    40 KB (6,585 words) - 21:18, 31 July 2012
  • ...m to religion to family-and [[race]]-loyally, is disqualified as a sign of a dangerous and defective "authoritarian personality." In addition to ridicul ...Slovenia]] in [[France]] in short, an ethically corrupted nobody posing as a high Christian [[ethical]] [[authority]]<img src="/ucp-entities/mdash.gif"
    82 KB (13,178 words) - 17:18, 27 May 2019
  • TUCHÉ AND AUTOMATON<a></a></h2> ...presentation]] - God is un</i><i>[[conscious]] - The </i>[[objet]] [[petit a]] <i>in the </i>[[fort-da]]<p>
    29 KB (5,119 words) - 02:53, 21 May 2019
  • <b><i><a href="http://www.lutecium.fr/Accueil.html">Lutecium</a></i></b>, </p><p><font size="-1">&nbsp;&nbsp;&nbsp; Mon dit a été celui de
    43 KB (8,151 words) - 23:40, 17 May 2006
  • <b><i><a href="http://www.lutecium.fr/Accueil.html">Lutecium</a></i></b>, a commencé l’an<a></a><a></a>née n'était de ce fait pas un [[vrai]]
    28 KB (5,177 words) - 01:49, 25 May 2019
  • ....jpg" alt="ceci n'est pas une pipe" height="100" width="144"></center><a></a> <b><i><a href="http://www.lutecium.fr/Accueil.html">Lutecium</a></i></b>,
    46 KB (8,448 words) - 19:30, 27 May 2019
  • <b><i><a href="http://www.lutecium.fr/Accueil.html">Lutecium</a></i></b>, <center><img src="ndup9a.jpg" alt="Non-dupes errent (9) croquis a : [[noeud borroméen]]" height="124" width="173"><img src="ndup9b.jpg" alt=
    48 KB (8,705 words) - 19:28, 27 May 2019
  • ...ef="http://www.lutecium.fr/jacsib/pages/lutecium-workgroup.html">Lutecium</a></i></b>, de passer des examens et je dois dire qu'on a eu la bonté de, de
    50 KB (9,229 words) - 23:46, 17 May 2006
  • ...ez-vous comme ça, si je suis en face du machin ?... Que la personne qui m'a dit qu'on n'entend rien, réponde : est-ce qu'elle entend ? ...e ramène à être dupe ? Ceci suppose et ne suppose rien de moins qu'il y a un univers, qu'on puisse avancer que l'univers, tout énoncé le divise, qu
    32 KB (5,776 words) - 00:43, 26 May 2019
  • ..."Arial,Helvetica"><font color="#000066"><font size="+2">1973-74<a></a><a></a></font></font></font></nobr> <b><i><a href="http://www.lutecium.fr/Accueil.html">Lutecium</a></i></b>,
    57 KB (10,327 words) - 19:29, 27 May 2019

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