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Superego

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==Sigmund Freud==The term "[[superego]]" does not appear until quite late in [[Freud]]'s [[Sigmund Freud:Bibliography|work]], [[being ]] first introduced in ''[[The Ego and the Id]]'' (1923).
It was in this [[work ]] that [[Freud]] introduced his so-called "[[structural model]]", in which the [[psyche ]] is [[divided ]] into [[three ]] [[agencies]]: the [[ego]], the [[id ]] and the [[superego]].
However, the [[concept ]] of a [[moral agency ]] which judges and censures the [[ego ]] can be found in [[Freud]]'s [[Sigmund Freud:Bibliography|work ]] long before he locates these funcitons functions in the [[superego]], such as in his concept of [[censorship]].
--==Jacques Lacan==[[Lacan]]'s first [[discussion]] of the [[superego]] comes in his articule on the [[family]].
Lacan's first discussion of In this work he distinguishes clearly between the [[superego comes ]] and the '''[[ego-ideal]]''', [[terms]] which [[Freud]] seems to use interchangeably in her articule on ''[[The Ego and the familyId]]''.
In this work he distinguishes clearly between He argues that the primary function of the [[superego and ]] is to [[repress]] [[desire|sexual desire]] for the [[ego-idealmother]], terms which Freud seems to use interchangeably in ''The Ego and the Id[[resolution]] of the [[Oedipus complex]].
He Following [[Freud]], he argues that the primary function of [[superego]] results from [[Oedipal]] [[identification]] with the superego is [[father]], but he also refers to repress sexual desire for [[Kleinian psychoanalysis|Melanie Klein]]'s [[thesis]] on the mother in the resolution [[maternal]] origins of an archaic [[form]] of the Oedipus complex[[superego]].<ref>{{1938}} p.59-60</ref>
Following Freud, he argues that ===Symbolic Law===When Lacan returns to the subject of the superego results from Oedipal identification with in his 1953-4 [[seminar]]; he locates it in the father[[symbolic|symbolic order]], but he also refers as opposed to Melanie Klein's thesis on the maternal origins of an archaic form [[imaginary|imaginary order]] of the [[ego]]: the [[superego]] is essentially located within the [[symbolic|symbolic plane]] of [[speech]].<ref>{{LS1}} o.1938. p.59-60102</ref>
---The [[superego]] has a close [[relationship]] with the [[Law]], but this relationship is a paradoxical one.
When On the one hand, the [[LacanLaw]] returns to the subject of the superego in his 1953-4 seminar; he locates it in the symbolic order, as opposed to the imaginary order of the ego: the superego such is essentially located within the a [[symbolic plane of speech.<ref>{{S1}} p]] [[structure]] which regualtes [[subjectivity]] and in this [[sense]] prevents disintegration.102</ref>
The On the other hand, the [[law]] of the superego has a close relationship with the Law"[[senseless]], blind [[character]], but this relationship is a paradoxical oneof pure imperativeness and simple tyranny.<ref>{{S1}} p.102</ref>
On <blockquote>Thus "the superego is at one hand, and the Law as such is a symbolic structure which regualtes subjectivity same [[time]] the law and in tis sense prevents disintegrationits [[destruction]]."<ref>{{S1}} p.102</ref></blockquote>
On The superego arises from the misunderstanding of the other hand[[law]], from the law of [[gap]]s in the superego has a "senseless[[symbolic]] [[chain]], blind character, of pure imperativeness and simple tyrannyfills out those [[gap]]s with an [[imaginary]] [[substitute]] that distorts the [[law]].<ref>{{S1E}} p.102143</ref>
Thus ===Philosophy===More specifically, in [[linguistic]] terms, "the superego is at one and the same time the law and its destructionan imperative."<ref>{{S1}} p.102</ref>
The In 1962, [[superegoLacan]] arises from the misunderstanding of the law, from the gaps in the symbolic chain, and fills out those gaps with an imaginary substitute argues that distorts this is none other than the law.<ref>{{E}} p[[Kant]]ian [[categorical imperative]].143</ref>
---The specific imperative involved is the command "Enjoy!"; the [[superego]] is the [[Other]] insofar as the [[Other]] commands the [[subject]] to [[enjoy]].
More specificallyThe [[superego]] is thus the expression of the [[superego|will-to-enjoy]] (''volonte de jouissance''), in linguistic termswhich is not the [[subject]]'s own will but the will of the [[Other]], who assumes the form of [[Sade]]'s "the superego is an imperativeSupreme Being-in-[[Evil]]."<ref>{{S1Ec}} p.102773</ref>
In 1962The [[superego]] is an "[[obscene]], ferocious [[LacanFigure]] argues that this is none other than "<ref>{{E}} p. 256</ref> which imposes "a senseless, destructive, purely oppressive, almost always anti-legel [[morality]]" on the Kantian categorical imperative[[neurotic]] [[subject]].<ref>{{S1}} p.102</ref>
The specific imperative involved is the command "Enjoy!"; the [[superego ]] is related to the Other insofar as the Other commands [[voice]], and thus to the subject invoking [[drive]] and to enjoy[[sadism/masochism]].
The superego is thus the expression of the will-to-enjoy (volonte de jouissance'==See Also=={{See}}* [[Ego]]* [[Desire]]||* [[Drive]]* [[Id]]||* [[Identification]]* '), which is not the subject's own will but the will of the Other, who assumes the form of Sade[[Jouissance]]'s 'Supreme Being-in-Evil."<ref>||* [[Law]]* [[Oedipus complex]]||* [[Philosophy]]* [[Repression]]||* [[Structure]]* [[Symbolic]]{{EcAlso}} p.773</ref>
The [[superego]] is an ==References==<div style="obscene, ferocious Figurefont-size:11px"<ref>{{E}} p.256</ref> which imposes class="a senseless, destructive, purely oppressive, almost always antireferences-legel moralitysmall" on the [[neurotic]] [[subject]].><refreferences/>{{s1}} p.102</refdiv>
The [[superego]] is related to the [[voice]], and thus to the invoking drive and to sadism/masochism.{{OK}} __NOTOC__
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