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Superego

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==Sigmund Freud==
The term "[[superego]]" does not appear until quite late in [[Freud]]'s [[Sigmund Freud:Bibliography|work]], [[being]] first introduced in ''[[The Ego and the Id]]'' (1923).
It was in this [[work]] that [[Freud]] introduced his so-called "[[structural model]]", in which the [[psyche]] is [[divided]] into [[three]] [[agencies]]: the [[ego]], the [[id]] and the [[superego]].
The super-ego is However, the faculty that seeks to police what it deems unacceptable desires; it represents all [[concept]] of a [[moral restrictions agency]] which judges and is the "advocate of a striving towards perfection" ("New Introductory Lectures" 22.67). Originally, censures the super-[[ego had the task of repressing the Oedipus complex and, so, is closely caught up ]] can be found in [[Freud]]'s [[Sigmund Freud:Bibliography|work]] long before he locates these functions in the psychodramas of the id; it is[[superego]], such as in fact, a reaction-formation against the primitive object-choices of the id, specifically those connected with the Oedipus complex. The young heterosexual male deals with the Oedipus complex by identifying with and internalizing the father and his prohibitions: "The super-ego retains the character of the father, while the more intense the Oedipus complex was and the more rapidly it succumbed to repression (under the influence of discipline, religious teaching, schooling and reading), the more exacting later on is the domination of the super-ego over the ego—in the form of conscience or perhaps of an unconscious sense of guilt" ("Ego and the Id" 706). Given its intimate connection with the Oedipus complex, the super-ego is associated with the dread of castration. As we grow into adulthood, various other individuals or organizations will take over the place of the father and his prohibitions (the church, the law, the police, the government). Because concept of its connection to the id, the superego has the ability to become excessively moral and thus lead to destructive effects. The super-ego is closely connected to the "ego ideal[[censorship]]."
==Jacques Lacan==
[[Lacan]]'s first [[discussion]] of the [[superego]] comes in his articule on the [[family]].
In this work he distinguishes clearly between the [[superego]] and the '''[[ego-ideal]]''', [[terms]] which [[Freud]] seems to use interchangeably in ''[[The Ego and the Id]]''. He argues that the primary function of the [[superego]] is to [[repress]] [[desire|sexual desire]] for the [[mother]] in the [[resolution]] of the [[Oedipus complex]]. Following [[Freud]], he argues that the [[superego]] results from [[Oedipal]] [[identification]] with the [[father]], but he also refers to [[Kleinian psychoanalysis|Melanie Klein]]'s [[thesis]] on the [[maternal]] origins of an archaic [[form]] of the [[superego]].<ref>{{1938}} p. 59-60</ref> ===Symbolic Law===When Lacan returns to the subject of the superego in his 1953-4 [[seminar]]; he locates it in the [[symbolic|symbolic order]], as opposed to the [[imaginary|imaginary order]] of the [[ego]]: the [[superego]] is essentially located within the [[symbolic|symbolic plane]] of [[speech]].<ref>{{S1}} p. 102</ref> The [[superego]] has a close [[relationship]] with the [[Law]], but this relationship is a paradoxical one. On the one hand, the [[Law]] as such is a [[symbolic]] [[structure]] which regualtes [[subjectivity]] and in this [[sense]] prevents disintegration. On the other hand, the [[law]] of the superego has a "[[senseless]], blind [[character]], of pure imperativeness and simple tyranny.<ref>{{S1}} p. 102</ref> <blockquote>Thus "the superego is at one and the same [[time]] the law and its [[destruction]]."<ref>{{S1}} p. 102</ref></blockquote> The superego arises from the misunderstanding of the [[law]], from the [[gap]]s in the [[symbolic]] [[chain]], and fills out those [[gap]]s with an [[imaginary]] [[substitute]] that distorts the [[law]].<ref>{{E}} p. 143</ref> ===Philosophy===More specifically, in [[linguistic]] terms, "the superego is an imperative."<ref>{{S1}} p. 102</ref> In 1962, [[Lacan]] argues that this is none other than the [[Kant]]ian [[categorical imperative]]. The specific imperative involved is the command "Enjoy!"; the [[superego]] is the [[Other]] insofar as the [[Other]] commands the [[subject]] to [[enjoy]]. The [[superego]] is thus the expression of the [[superego|will-to-enjoy]] (''volonte de jouissance''), which is not the [[subject]]'s own will but the will of the [[Other]], who assumes the form of [[Sade]]'s "Supreme Being-in-[[Evil]]."<ref>{{Ec}} p. 773</ref> The [[superego]] is an "[[obscene]], ferocious [[Figure]]"<ref>{{E}} p. 256</ref> which imposes "a senseless, destructive, purely oppressive, almost always anti-legel [[morality]]" on the [[neurotic]] [[subject]].<ref>{{S1}} p. 102</ref> The [[superego]] is related to the [[voice]], and thus to the invoking [[drive]] and to [[sadism/masochism]]. ==See Also=={{See}}* [[Ego]]* [[Desire]]||* [[Drive]]* [[Id]]||* [[Identification]]* ''[[Jouissance]]''||* [[Law]]* [[Oedipus complex]]||* [[Philosophy]]* [[Repression]]||* [[Structure]]* [[Symbolic]]{{Also}} == References ==<div style="font-size:11px" class="references-small">
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[[Category:Lacan]][[Category:Terms]][[Category:Concepts]][[Category:Psychoanalysis]]__NOTOC__
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