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Matheme
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| [[French]]: ''[[mathème{{Bottom}}
The term [[matheme|mathème]] is a neologism which [[Lacan]] derives from the [[word]] "[[mathematics]], presumably by analogy with the term ''[[mytheme]]'' (a term coined by [[Claude Lévi-Strauss]] to denote the basic constituents of [[myth]]ological [[system]]s).<ref>[[Claude Lévi-Strauss|Lévi-Strauss, Claude]]. 1955.</ref> The [[matheme]]s are part of [[algebra|Lacanian algebra]].
<!-- The '''[[matheme]]''' is a [[concept ]] introduced in the [[{{LB}}|work ]] of [[Jacques Lacan]]. The "[[matheme]]" is a neologism coined by [[Jacques Lacan]] in the early 1970s. Formed by derivation from "[[20th centurymathematics]] " and by analogy with [[Francephoneme]] and [[Lévi-Strauss]]'s [[mytheme]],<ref>''Mytheme'' is a term coined by [[Claude Lévi-Strauss]] to denote the basic constituents of mythological systems.</ref> the term is an equivalent to "[[algebra|Frenchmathematical sign]] ". It is not used in conventional [[psychoanalystmathematics]] , but is part of [[Jacques Lacan]]'s [[algebra]]. -->
'''[[Schema L]]''' [[identification|identifies]] four points in the [[signifying chain]]: # [[Image:CapitalA.gif]], the [[unconscious]] or the "[[Mathemediscourse]] of the [[Other]]]", for and then .# [[LacanImage:Smalls.gif]], was not simply the imitation of [[sciencesubject]] by , which in turn results from the relation between # [[philosophyImage:Schema.L.smalla.gif]], but the ideal of a perfect means for [[ego]] and # [[Image:Schema.L.smalla'.gif]], the integral transmission of [[knowledgecounterpart|other]].
==Signifier==[[Natural]] [[languageImage:SAUSSUREANALGORITHM.gif|thumb|100px|right|Saussurean algorithm|The Saussurean algorithm]], with its constant "metonymic slide", fails here, where [[mathematics]] succeeds.
In 'The main [[Lacan]]ian Twit', he says that he has mathematized his discourse so that it could be taught: 'the unteachable, I turned into a mathème' ([[mathemeScilicet]]s in order of their appearance are:4, 1973, p. 39).
If one tracks down the word 'mathème' in 'The term Twit', it first appears to be intertwined with the topological [[mathemeconstruction]]presented as contributing to the analytical discourse, to its fabric: '' is No other fabric to endow it with but the language of a neologism coined by pure matheme, in other [[Jacques Lacanwords]] in , the early 1950sonly teachable discourse' (1973, p. Formed by derivation from '28). The definition, which [[identifies]] the mathème with the teachable, supersedes the mathematizable itself, since [[the Real]] can only be apprehended through mathematics, except the real of the [[impossible]]' and [[sexual]] relation, which, in point of fact, cannot be transcribed by analogy with any [[phonememathematical]] and Levi-Straussrelation: 's This is why the mathèmes which are transcribed as [[mythemedead]]-ends by the mathematizable, that is, the teachable in the term is an equivalent Real, are likely to be coordinated to this "impossible" from the Real''mathematical sign'(p. 35).
How is the mathème apprehended in the structure of our language? The first mathèmes, the arithmetical [[Lacanfigures]] begins to use , are on the border of language, in its fringe: 'The mathème is a variety product of graphs and the only real which is first recognized in language: the arithmetical [[figure]]'schemata' at any early stage in (1973, p. 37). The arithmetical figure is workon the border between common language and mathematical discourse. The first figures are [[signifiers]], but these quickly become meaningless.
In 1955L'Oeuvre Claire (1995), he introduced J. C. Milner attempts to define the mathème on the basis of the definitions of phoneme (the [[linguist]]'s phonetic unit) and mytheme (part of a myth). Milner proposes that the mathème is an `atom of knowledge'. But, apart from mathematical [[objects]], there is no such [[thing]] as an atom of knowledge in mathematics. This is in fact what could be called his first J. A. [[mathemeMiller]]means when, talking [[about]] the mathème in the Revue de la [[schema LCause]]Freudienne No. 33, illustrating he says that the aim of the analytical [[experience]] is to `[[know]] one's own mathème' (1996). What is important then, is less to [[imaginaryformalize]] function of the knowledge achieved during the [[cure]], than to [[egoidentify]]with one's own mathème.
<!--See also: Borromean knot, formulas, imaginary, real, symbolic, topology other [[Lacan]] situated [[jouissanceterms]]: fantasy, [[castration]]interpretation, the [[signifier]]symptom, and the [[voice]] at the various points of intersection on this graph.torus
==See Also==
{{See}}* [[Algebra]]* [[Borromean knot]]* [[Drive]]* [[Four discoursesFantasy]]||* [[Formula]]s* [[Graph of Desiredesire]]* [[Imaginary]]* [[L and R schemasInterpretation]]||* [[Forumalas of SexuationKnowledge]]* [[Mathematics]]* [[Real]]* [[Schema]]||* [[Signification]]* [[Structure]]* [[Subject]]* [[Symbol]]||* [[Symbolic]]* [[Symptom]]* [[SignifierTopology]]/* [[signifiedTorus]]{{Also}}
==References==
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<references/>
* [[Lacan, Jacques]]. (20021973)Écrits: A selection 'L'Etourdit' (Bruce FinkThe Twit). Scilicet, Trans4.* [[Lacan, Jacques]]. (1975)[1972-73] Le Seminaire xx Encore. New York: WParis, Seuil. W* [[Lacan, Jacques]]. Norton(1976) Le Sinthome, Seminaire XXIII (1975-76), Ornicar? 6, 7, 8, 9, 10, 11 [Provisional transcription].* ——[[Lacan, Jacques]]. (1986) [1945-46] Esquisse. Ornicar? 36. Le Séminaire* [[Miller, Jacques-Livre XXIAlain]]. (1996) 'Retour de Granade: Savoir et satisfaction'. Revue de la cause Freudienne, Les non33: 7-dupes errent 15. * [[Those Who ArenMiller, Jacques-Alain]]. (1996) 'Le monologue de l'appard't Duped Err/The Names of the Father. Revue de la cause Freudienne, 34: 7-18. * [[Milner, Jean-Claude]] . (1973-19741995)L'Oeuvre Claire. Unpublished seminarParis: Seuil.</div> {{OK}}