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Seminar VI

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{{SSeminarsNavBar|RightPrevLink=Seminar V|RightPrevText=Seminar V|RightNextLink=Seminar VII|RightNextText=Seminar VII}} {| classalign="wikitablecenter" style="width:450px600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"!width="100px"|!width="300px"|
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! | style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1958 - 1959| style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar VI]]| style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;"| ''Le séminaire, Livre [[Seminar VI: |Le désir et son interprétation]]''<BR>The <big>[[Seminar, Book V: VI|Desire and its Interpretation]]</big>
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==Introduction==Desire has to be placed at the heart of analytic theory and practice[[Image: the title of the seminar does not indicate a mere juxtaposition of the two terms, it ties them around the essential function of language. Desire, if the libido is its psychic energy, indicates the subject's dependency on the signifiers which constitute the structure proper. This is what the cure, based on speech, must make clear beyond the analysand's demand. Lacan even asserts that "desire is its own interpretation-Seminaire-Livre-VI."png|border|300px|right]]
In approaching this seminar one might be aided by reading the seven lessons on Hamlet (1959) published by Jacques-Alain Miller in Ornicar? in 1983. After Freud Lacan offers a new interpretation. Hamlet is the tragedy of desire: this is why "we are in the midst of clinical experience." What is this "bird-catcher net in which man's desire is articulated according to the coordinates of Freud, Oedipus and castration?" The structural analysis of the play, which orders not only the characters' positions but also the succession of events, should lead us to "situate the meaning and direction (le sens) of desire." The enigma is that of Hamlet's inability to act: he cannot kill Claudius - his father's killer, his mother's lover, and the usurper) - he cannot love Ophelia, "he cannot want." When, at the end, he discovers his desire - by fighting Laertes in the hole that has been dug out to bury Ophelia - this revelation is ineluctably linked to the death in which they all disappear. This tragedy shed light on the masculine drama of desire and on the anxiety of "To be or not to be," hopeless truth of modern man.
On [[Desire]] has to be placed at the Father's side, the disappointment is beyond remedyheart of [[analysis|analytic]] [[theory]] and [[practice]]: "There is no Other of the Other." The dead King wanders in quest title of an impossible redemption. The Other, the place of truth, [[seminar]] does not contain indicate a mere juxtaposition of the signifier that could be two [[terms]], it ties [[them]] around the guarantor essential function of such truth[[language]]. The phallus is unavailable in [[Desire]], if the Other, which [[libido]] is rendered by the sign: - F. This would explain the almost desperate tone in Lacan's next seminarits [[psychic energy]], L'éthique.... What if indicates the masculine [[subject turns toward his mother to praise her woman]]'s dignity? Then he comes up against what she manifests of her desire: "not desire, but a gluttony that is engulfing." The horror of femininity rules over dependency on the play and hits Ophelia, the virgin fiancée, in [[signifier]]s which constitute the face[[structure]] proper. Her character This is fascinating because it embodies "what the drama of the feminine object caught in the snare of masculine desire[[cure]]," but above all because she is at the same time the object and the touchstone of desire: objet a (part object) of desire and phallus (present in Ophelia). The two terms are not quite distinguished and if Ophelia can only be discovered in mourning - "I loved Ophelia" - such mourning is both that of the object and that of the phallus. Against Jonesbased on [[speech]], whose definition of aphanisis was an attempt to find in must make clear beyond the fear of being deprived of one[[analysand]]'s desire a factor common to both sexes, [[demand]]. [[Lacan maintains a radical asymmetry in the rapport to the phallic signifier. Man ]] even asserts that "[[desire]] is not without having it" and woman "is without having itits own [[interpretation]]." The only object of desire, and at the same time its only signifier, seems indeed to be the phallus, which only appears "in flashes," during decisive phallophanias where death is at the rendez-vous.
Slavoj Zizek notes that for In approaching this [[seminar]] one might be aided by [[reading]] the seven lessons on <i>[[Hamlet]]</i> (1959) published by [[Jacques-Alain Miller]] in <i>[[Ornicar?]]</i> in 1983. After [[Freud]] [[Lacan ]] offers a new [[interpretation]]. <i>[[Hamlet]]</i> is the phallus [[tragedy]] of [[desire]]: this is why "we are in the pure signifier that stands for its own opposite, that it functions as the signifier midst of castration[[clinical]] [[experience]]. The transition from pre" What is this "bird-symbolic antagonism (the Real) catcher net in which [[man]]'s [[desire]] is articulated according to the symbolic order where signifiers are related to meaning takes place by way coordinates of this pure signifier[[Freud]], without signified. [[Oedipus]] and [[castration]]?"In order for The [[structural]] [[analysis]] of the play, which [[orders]] not only the characters' positions but also the field succession of meaning events, should lead us to emerge, for "situate the series meaning and direction (<i>le sens</i>) of [[desire]]." The enigma is that of signifiers [[Hamlet]]'s inability to signify something[[act]]: he cannot kill Claudius - his father's killer, there must be a signifier that stands for nothinghis mother's lover, a signifying element whose very presence stands for and the absence of meaningusurper) - he cannot [[love]] Ophelia, or rather for the absence tout court"he cannot [[want]]." This nothing is When, at the subject itselfend, "he discovers his desire - by fighting Laertes in the [[hole]] that has been dug out to bury Ophelia - this revelation is ineluctably linked to the subject qua S[[death]] in which they all [[disappear]]." This Lacanian matheme designates tragedy shed light on the masculine drama of desire and on the subject deprived [[anxiety]] of "To be or not to be," hopeless truth of all contentmodern man.
On the [[Father]]'s side, the disappointment is beyond remedy: "[[There is no Other of the Other]]." The [[dead]] King wanders in quest of an [[impossible]] redemption. The [[Other]], the [[place]] of [[truth]], does not contain the [[signifier]] that could be the [[guarantor]] of such [[truth]]. The [[phallus]] is unavailable in the [[Other]], which is rendered by the [[sign]]: - F. This would explain the almost desperate tone in [[Lacan]]'s next [[seminar]], <i>L'éthique...</i>. What if the [[masculine]] [[subject]] turns toward his [[mother]] to praise her [[woman]]'s dignity? Then he comes up against what she manifests of her [[desire]]: "not [[desire,]] but a gluttony that is engulfing." The [[horror]] of [[femininity]] rules over the play and hits Ophelia, the virgin fiancée, in the face. Her [[character]] is fascinating because it embodies "the drama of the [[feminine]] [[object]] caught in the snare of [[masculine]] [[desire]]," but above all because she is at the same [[time]] the [[object]] and the touchstone of [[desire]]: <i>[[objet a]]</i> ([[part object]]) of [[desire]] and [[phallus]] ([[present]] in Ophelia). The two terms are not quite distinguished and if Ophelia can only be discovered in [[mourning]] - "I loved Ophelia" - such [[mourning]] is both that of the [[object]] and that of the [[phallus]]. Against [[Jones]], whose definition of [[aphanisis]] was an attempt to find in the [[fear]] of [[being]] deprived of one's [[desire]] a factor common to both [[sexes]], [[Lacan]] maintains a radical asymmetry in the rapport to the [[phallic signifier]]. [[Man]] "is not without having it" and [[woman]] "is without having it." The only [[object of desire]], and at the same time its only [[signifier]], seems indeed to be the [[phallus]], which only appears "in flashes," during decisive phallophanias where death is at the rendez-vous.
[[Slavoj Zizek]] [[notes]] that for [[Lacan]] the [[phallus]] is the pure [[signifier]] that stands for its own opposite, that it functions as the [[signifier]] of [[castration]]. The transition from pre-[[symbolic]] [[antagonism]] (the [[Real]]) to the [[symbolic order]] where [[signifier]]s are related to meaning takes place by way of this pure [[signifier]], without [[signified]]. "In [[order]] for the field of meaning to emerge, for the series of [[signifier]]s to [[signify]] something, there must be a [[signifier]] that stands for [[nothing]], a [[signify]]ing element whose very [[presence]] stands for the [[absence]] of [[meaning]], or rather for the [[absence]] <i>tout court</i>." This [[nothing]] is the [[subject]] itself, "the [[subject]] <i>[[qua]]</i> [[S]]." This [[Lacan]]ian [[matheme]] designates the [[subject]] deprived of all [[content]]. ==BibliographyEnglish==* ''Le séminaire{| class="wikitable" style="width:100%"|Author(s)|Title|Publisher|Year|Pages|Language|Size|Extension| rowspan="1" |Mirrors|-|[[Jacques Lacan]]|Desire And The Interpretation Of Desire In Hamlet|Yale [[University]] Press|1977|43|English|3 Mb|pdf|[http://library1.org/_ads/05D08E01D9CC68A43F8579A96A005C8A <nowiki>[1]</nowiki>], [http://libgen.io/get.php?md5=05D08E01D9CC68A43F8579A96A005C8A <nowiki>[2]</nowiki>], [http://b-ok.cc/md5/05D08E01D9CC68A43F8579A96A005C8A <nowiki>[3]</nowiki>], Livre VI[http: Le désir et son interprétation//libgen.me/item/detail/id/359746 <nowiki>[4]</nowiki>], [http://bookfi.net/md5/05D08E01D9CC68A43F8579A96A005C8A <nowiki>[5]</nowiki>]|} == French == {| class="wikitable floatright" width="200px" cellpadding="0" cellspacing="0" align="right" bgcolor="#ffffff" style="float:right;margin-left:10px;line-height:2.0em; padding-left:60px; background:#ffffff; text-align:center;"|-| bgcolor="#ffffff" width="200px" style="padding-left:10px" | Date| bgcolor="#ffffff" width="50px" style="padding-left:10px" | PDF|-| bgcolor="#ffffff" style="padding-left:15px" | 12 novembre 1958| [https://mega.nz/#!KSxB2QgT!SM7tAu1XQ0igLneHD4Enejc1iC5u1wrE8__v_LLF_Yw link]|-| bgcolor="#ffffff" style="padding-left:15px" | 19 novembre 1958| [https://mega.nz/#!KWgjECSR!m_d_wk0GEtnQJWjUbKPXQG2ObDmFQehuvCJ2QPJQ-pc link]|-| bgcolor="#ffffff" style="padding-left:15px" | 26 novembre 1958| [https://mega.nz/#!PC5H0AbL!45xjUCz0g3kb6m8xMt6168tmgoDmunuTcdw4nFnUkbM link]|-| bgcolor="#ffffff" style="padding-left:15px" | 03 décembre 1958| [https://mega.nz/#!KfgXQCSB!sCMRvEODhaorOxi-UezHXnKpxttHMgdNDS9ngyRBts8 link]|-| bgcolor="#ffffff" style="padding-left:15px" | 10 décembre 1958| [https://mega.nz/#!2Ooz1YRY!O9QN7kaUtGNPPyBmSKkxLq7vmp63O-k2phUiB2PZ9cw link]|-| bgcolor="#ffffff" style="padding-left:15px" | 17 décembre 1958| [https://mega.nz/#!Tawh1KDB!hiEMBhyFh6HvyB5I16vufc23s_ccvBYPitBD9wlNNEY link]|-| bgcolor="#ffffff" style="padding-left:15px" | 07 janvier 1959 | [https://mega.nz/#!efxTSIjJ!KOHG-epv8e8B55mPSLIWNe_4OBtkWHDSK1QFgUEwA5g link]|-| bgcolor="#ffffff" style="padding-left:15px" | 14 janvier 1959 | [https://mega.nz/#!6PhljIoR!gyStUGKfobyDeN5h3xTPi_n0h8rtVn5gxAYcPu3xtp8 link]|-| bgcolor="#ffffff" style="padding-left:15px" | 21 janvier 1959| [https://mega.nz/#!OT4TSI4A!_W78bd3iSm_Ue7dfqh8PZAOP5_6Zu9TL2cJ0ySLORQw link]|-| bgcolor="#ffffff" style="padding-left:15px" | 28 janvier 1959| [https://mega.nz/#!na4HiYBJ!0QIlawQlNr_zaARsS5-U-iFTiuHqHVxOd6PE-v1jKrw link]|-| bgcolor="#ffffff" style="padding-left:15px" | 04 février 1959| [https://mega.nz/#!HKh3hKRA!sBDaa8h5esQYz8ztnwwOUG-pDQ8TnZ5LbwvyaWIolOw link]|-| bgcolor="#ffffff" style="padding-left:15px" | 11 février 1959| [https://mega.nz/#!ebgDGIrT!R07fxK-tjpoTM77gRkuX_HpbfG6PlDoSe9EI-LLf_y0 link]|-| bgcolor="#ffffff" style="padding-left:15px" | 04 mars 1959| [https://mega.nz/#!WWoR3SCD!uTGWY32JH0Yl8z5QPEjC_Lia7XyZfgFpAp7IQflPCjY link]|-| bgcolor="#ffffff" style="padding-left:15px" | 11 mars 1959| [https://mega.nz/#!WWoR3SCD!uTGWY32JH0Yl8z5QPEjC_Lia7XyZfgFpAp7IQflPCjY link]|-| bgcolor="#ffffff" style="padding-left:15px" | 18 mars 1959| [https://mega.nz/#!XGpFxABL!H6-QiEvdDUXTaoZTluYiduq8S1_170aBAHuKtZKfdNs link]|-| bgcolor="#ffffff" style="padding-left:15px" | 08 avril 1959| [https://mega.nz/#!zH4FlYqC!PPPUoQETpNKqNdNpWSp0pyin2dvzUy8IFd_1NzNakm4 link]|-| bgcolor="#ffffff" style="padding-left:15px" | 15 avril 1959| [https://mega.nz/#!uSxFASqS!pylEpyZH5Pat6AE5iNqaf3843yZjwToFUINvm5HxfKA link]|-| bgcolor="#ffffff" style="padding-left:15px" | 22 avril 1959 | [https://mega.nz/#!KPhngYZY!sNJ8atIJVziypoHAtQXv-O7zVqjEL8RBtK-w4rO0A8w link]|-| bgcolor="#ffffff" style="padding-left:15px" | 29 avril 1959 | [https://mega.nz/#!PSonxaQC!d_p9qE7wKVc7SXBChP8vvK4CTJ73IzJYgMKJ4WDgZVg link]|-| bgcolor="#ffffff" style="padding-left:15px" | 13 mai 1959| [https://mega.nz/#!WTpTFYgK!fkW8iIT9Ge0I_g9RWRYf2TWSarP1ke4JkEuUPa4-9A8 link]|-| bgcolor="#ffffff" style="padding-left:15px" | 20 mai 1959| [https://mega.nz/#!PThRwIIA!MkBUlOJcjkjYa915T7wWIAbjcNyA05qhxNDo9oibQ3Q link]|-| bgcolor="#ffffff" style="padding-left:15px" | 27 mai 1959 | [https://mega.nz/#!7Lo1TaJI!Gb2ZriRHtt-eoA4ei0VmY6ShEcDO2tIy6RxR_qPlDqs link]|-| bgcolor="#ffffff" style="padding-left:15px" | 03 juin 1959| [https://mega.nz/#!PehlVaJL!ciifdoB0vj93XWlPgUySIJlOHvjOQURsY0o6I8YkCmk link]|-| bgcolor="#ffffff" style="padding-left:15px" | 10 juin 1959| [https://mega.nz/#!bG5FUQba!V1zvuCa4_JCOsKRzZLSEFc8lETZhBglrsIt3830ZFdU link]|-| bgcolor="#ffffff" style="padding-left:15px" | 17 juin 1959 | [https://mega.nz/#!uL41iAAa!dUnYtNVmBja360v50H_Y2rszJj9Ii4AZh6DPq2ZcpJU link]|-| bgcolor="#ffffff" style="padding-left:15px" | 24 juin 1959| [https://mega.nz/#!PDpXnSrA!pfM9gcMXDr4lBA5A0m_xyAyYHgvmkZlf3PX3Yo_ROKQ link]|-| bgcolor="#ffffff" style="padding-left:15px" | 01 juillet 1959 | [https://mega.nz/#!yP41XY6a!a9bOI6cRAVfWsKMnyUcyHkmKZZJGj44CbhztXEf7_tk link]|}French versions of [[Jacques Lacan|Lacan''s]] [[Seminars]] Source: http://ecole-lacanienne.net* [[:File:Seminaire_06.pdf|Download]]<BR>{{Center|<pdf width="450px" height="600px">File:Seminaire_06.pdf</pdf>}}
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1958-1959
<b>Le séminaire, Livre VI: Le [[désir]] et son interprétation.</b><br>
[[French]]: unpublished.<br>
[[English]]: unpublished.
==LibraryDownloads=={| class="toccolours" style="floatwidth: right100%; clearborder: right1px solid #aaa; margintext-align: 0 0 0.5em 1emleft;"|+ style="fontline-sizeheight: larger2.0em; marginpadding-left: 1em10px;"||- stylewidth="vertical-align: top;100%"|style="background: #CCCCCC;" colspan="3" align=center[[Jacques Lacan|'''Download'''Lacan, Jacques]]. [[Seminar I|- style="vertical-alignThe Seminar of Jacques Lacan: top;"|{{See}}* [httpBook II ://{{Archive}}/seminaireVI/1958The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of Jacques Lacan)]].11 Ed.12[[Jacques-Alain Miller]].pdf 1958 Trans.11[[Sylvana Tomaselli]].12.pdf]* [http New York://{{Archive}}/seminaireVI/1958W.11W.19Norton & Company, 1991.pdf 1958 Paperback, Language: English, ISBN: 0393307093.11.19.pdf]* <small><small>Buy it at [http://{{Archive}}www.amazon.com/seminaireVIexec/1958.11.26.pdf 1958.11.26.pdf]* [http:obidos/ASIN/{{Archive}}0393307093/seminaireVInosubject-20/1958.12.03.pdf 1958Amazon.12.03.pdfcom]||* , [http://{{Archive}}/seminaireVI/1958.12.10.pdf 1958.12www.10amazon.pdf]* [http:ca/exec/{{Archive}}obidos/seminaireVIASIN/1958.12.17.pdf 1958.12.17.pdf]* [http:0393307093/nosub07-20/{{Archive}}/seminaireVI/1959Amazon.01.07.pdf 1959.01.07.pdfca]* , [http://{{Archive}}/seminaireVI/1959www.01amazon.14.pdf 1959.01.14.pdf]||* [http:de/exec/obidos/{{Archive}}ASIN/seminaireVI0393307093/1959.01.nosub-21/ Amazon.pdf 1959.01.21.pdfde]* , [http://{{Archive}}/seminaireVI/1959.01.28.pdf 1959www.01amazon.28co.pdf]* [http://{{Archive}}uk/seminaireVIexec/1959.02.04.pdf 1959.02.04.pdf]* [http:obidos/ASIN/{{Archive}}0393307093/seminaireVInosubjencyofl-21/1959.02.11.pdf 1959.02Amazon.11co.pdfuk]||* or [http://gaogoawww.freeamazon.fr/DI04031959.htm DI04031959.htm]* [http:exec/obidos/ASIN/{{Archive}}0393307093/seminaireVInosub04-21/1959Amazon.03fr].11.pdf 1959.03.11.pdf]* [http:</small></{{Archivesmall>|}}/seminaireVI/1959.03.18.pdf 1959.03.18.pdf]* [http<BR>{| style="width:100%; border:1px solid #aaa;text-align:left; line-height://{{Archive}}/seminaireVI/19592.04.08.pdf 1959.04.08.pdf]0em; padding-left:10px;"|width="100%"|* [http[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II://{{Archive}}/seminaireVI/1959Le moi dans la théorie de Freud et dans la technique de la psychanalyse]].04 Ed.15[[Jacques-Alain Miller]].pdf 1959 [[Paris]]: Seuil, 1977.04 374 pages, Language: French, ISBN: 2020047276.15.pdf]* <small><small>Buy it at [http://{{Archive}}www.amazon.com/seminaireVIexec/1959.04.22.pdf 1959.04.22.pdf]* [http:obidos/ASIN/{{Archive}}2020047276/seminaireVInosubject-20/1959.04Amazon.29.pdf 1959.04.29.pdfcom]* , [http://{{Archive}}/seminaireVI/1959www.05amazon.13.pdf 1959.05.13.pdf]||* [http:ca/exec/obidos/{{Archive}}ASIN/seminaireVI2020047276/1959.05.nosub07-20/ Amazon.pdf 1959.05.20.pdfca]* , [http://{{Archive}}www.amazon.de/seminaireVIexec/1959.05.27.pdf 1959.05.27.pdf]* [http:obidos/ASIN/{{Archive}}2020047276/seminaireVInosub-21/1959.06.03.pdf 1959.06.03Amazon.pdfde]* , [http://{{Archive}}/seminaireVI/1959www.06amazon.10co.pdf 1959.06.10.pdf]||* [http:uk/exec/obidos/ASIN/{{Archive}}2020047276/seminaireVInosubjencyofl-21/1959.06.17.pdf 1959.06Amazon.17co.pdfuk]* or [http://{{Archive}}www.amazon.fr/seminaireVIexec/1959.06.24.pdf 1959.06.24.pdf]* [http:obidos/ASIN/{{Archive}}2020047276/seminaireVInosub04-21/1959Amazon.07fr].01.pdf 1959.07.01.pdf]{{Also}}</small></small>
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