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{{SSeminarsNavBar|RightPrevLink=Seminar VIII|RightPrevText=Seminar VIII|RightNextLink=Seminar X|RightNextText=Seminar X}} {| classalign="wikitablecenter" style="width:450px600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"!width="100px"|!width="300px"|

! | style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1960 - 1961| style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar IX]]| style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;"| ''Le séminaire, Livre [[Seminar IX: |L'identification]]''<BR>The <big>[[Seminar, Book IX: |Identification]]</big>

==Introduction==In Le transfert Lacan describes symbolic # A [[primitive]] [[identification ]] with the [[father]] as identification with such based on a single feature: the [[matrix]] of the [[Ideal]]-of-the signifier. Here-Ego, he examines a symbolic [[introjection]] of the rapport [[father]]'s mark, "An [[identity]] of body [[links]] the subject [[Father]] of all [[times]] to the signifierall those who descend from Him. In the three types of "# A [[regressive]] [[identification isolated by Freud ]] in Group Psychology and [[love]] relations: the [[object]] refuses itself, therefore the Analysis of [[subject]] [[identifies]] with the Ego [[object]] (1921, Sone centered around <i>[[objet a]]</i> and the [[phallus]]).E# An [[hysteric|hysterical]] [[identification]] where the [[subject]] recognizes in the [[other]] his [[global]] [[situation]]. XVIII), he finds:

# A primitive By asserting the [[identification]] of the [[signifier]] and the [[identification ]] with the father as such based [[signifier]], [[Lacan]] brings [[about]] a new [[category]] consisting in the first two and centered on a single feature: the matrix of rapport to the [[Father]] and to the [[phallus]]. It becomes crucial to institute the [[subject]] in his rapport to the Ideal[[signifier]] -to the [[signifier]] alone. To mark the [[difference]] between the preverbal and the [[verbal]] [[Lacan]] points at his dog, Justine, who has [[speech]] but not language: insofar as she speaks, she never takes him for an other, she is not capable of-[[transference]] and lives in the-Ego, a symbolic introjection [[demand]]. In "[[The agency of the father's mark, letter in the unconscious or reason since Freud]]"An identity (<i>[[Écrits: A Selection]]</i>) he refers to the [[language]] of the [[affect]] and of the [[body links ]] as the Father "nonhuman" aspect of all times to all those who descend from Him"do not have [[language]]."# A regressive identification The only salvation lies in love relations: "the object refuses itself, therefore the subject identifies with the object (one centered around objet a and the phallus).# An hysterical signifying identification " where the preverbal is articulated within [[The Subject|the subject recognizes in ]]'s relation to the other his global situation[[word]].

By asserting In "[[The agency of the identification of letter]]..." the [[signifier and ]] is turned into an inscription in the [[unconscious]], a seal, which in <i>[[L'identification with ]]</i> becomes the signifier"unbroken line," <i>[[trait unaire]]</i>, Lacan brings about a new category consisting in the first two and centered on the rapport [[symbolic]] term which is to produce the Father and to the phallus[[ego-ideal]]. It Though this [[trait]] may originate as a [[sign]], it becomes crucial to institute a [[signifier]] when incorporated into a signifying [[system]]: [[identification]] raises the subject in his rapport to question of the signifier - identical. Can it be said that A = A? No, for there already is a difference due to the signifier alonerepetition: hence A [[Image:lacansem1b2.gif]] A. To mark Against the difference between One of [[totality]], [[Lacan]] institutes the preverbal and 1 as the verbal Lacan points at his dogsingle mark, Justinethe unbroken line, who made by mere repetition. The [[signifier]] has speech but a [[unity]] only insofar as it is that which all the other ones are not language, insofar as it is pure difference: insofar the One as such is the Other. There is no tautology in expressions such as she speaks"war is war" or "Lacan is Lacan." The [[real]] [[thing]] has [[nothing]] to do with this, it is the same [[signifier]] that functions to connote pure difference, she never takes him for an other, she is in [[repetition]], the [[signifier]] represents the [[subject]] for [[another]] [[signifier]] and not capable for some one. The [[identification]] of transference the [[signifier]] and lives in the demand[[identification]] with the signfier closely mingle. In "The agency [[Formal]] [[logic]], the study of the letter in proper [[name]], the [[complex]] grammar of [[negation]]... everything works toward defining the unconscious or reason since Freudunbroken line as " (Écrits: A Selection) he refers to a [[return]], the language seizing of the affect and origin of a counting before the body [[number]]." The [[phallus]] as the [[symbolic]] mark is at the origin since "nonhuman" aspect [[narcissism and incorporation should be located in the direction of those who "do the [[Father]] and not have languagein the direction of the parasited [[mother]]'s [[body]]." The only salvation lies in " [[Lacan]]'s response to the problem of the origin (the signifying identification" where chicken or the preverbal egg?) is articulated within the subject's relation rooster, the [[signifier]] that makes the rooster, the [[letter]] or unbroken line. His [[project]] is to create "a [[topology|topological]] [[structure]] of the word[[subject]]."

In "The agency of the letter..." the signifier is turned into an inscription in the unconsciousTo whomever asks, a seal, which in L'identification becomes the "unbroken line," trait unaire, a symbolic term which What is to produce the ego-ideal. Though this trait may originate as a sign, it becomes a signifier when incorporated into a signifying system: identification raises the question [[truth]] of the identical. Can it be said that A = Ayour [[discourse]]? No", for there already is a difference due to repetition[[Lacan]] answers: hence A"I am an [[Image:lacansem1b2.gifanalyst]]A. Against the One of totality, Lacan institutes the 1 and as the single mark, the unbroken line, made by mere repetition. The signifier has a unity only insofar as it is that which all the other ones are notsuch, insofar as it is pure difference: the One as such is the Other. There is no tautology in expressions such as "war is war" or "Lacan is Lacan." The real thing has nothing I have to do with this, it is the same signifier that functions to connote pure difference, for, in repetitiondisappoint you, I don't tell the signifier represents the subject for another signifier and not for some one. The identification of the signifier and the identification with the signfier closely mingle. Formal logic, the study of the proper name, the complex grammar of negation... everything works toward defining the unbroken line as "a return, the seizing of the origin of a counting before the number[[truth]] about [[truth]]." The phallus as the symbolic mark is at the origin since "narcissism and incorporation should be located in I can take you very far on the direction path of the Father and not in the direction of the parasited mother's body." Lacanwho am I's response to without the problem [[truth]] of the origin (the chicken or the egg?) is the roosterwhat I am telling you [[being]] guaranteed, but nevertheless, the signifier that makes the roosterin what I am telling you, the letter or unbroken line. His project it is to create "still a topological structure matter of the subject[[truth]]."

To whomever asks==English translation==An [[English]] [[translation]] of [[Seminar IX]], "What is the truth of your discourse?"made from unpublished [[French]] transcripts, Lacan answerswas made by a [[reading]] group associated with [http: "I am an analyst, and as such, I have to to disappoint you, I don//www.lacaninireland.com ''t tell the truth about truth." "I can take you very far on the path of the Jacques Lacan in Ireland'who am I' without the truth of what I am telling you being guaranteed, but nevertheless, ] and arranged in what I am telling youa presentable [[form]] by Tony Hughes: [http://www.lacaninireland.com/web/wp-content/uploads/2010/06/Seminar-IX-Amended-Iby-MCL-7.NOV_.20111.pdf Download], it is still a matter of truth[https://mega."nz/#!ybhFzIgD!UxXCvyJoneGoJkduvVMzTFATKdi6DH6-OFC43mH1yvw Mirror #1]

<pdf width="450px" height=Bibliography==* ''Le séminaire, Livre "600px">File:Seminar-IX: L'identification, 1961-1962''Amended-Iby-MCL-7.NOV_.20111.pdf</pdf>

==LibraryEnglish Audio =={{#widget:Iframe|url=https://w.soundcloud.com/player/?url=https%3A//api.soundcloud.com/playlists/38134004&color=%23ff5500&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&show_teaser=true|width=100%|height=450|border=0}}

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{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [Category[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of Jacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.ca], [http:Seminars//www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk]or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>|}<BR>{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[CategorySeminar I|Le séminaire, Livre II:Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques Lacan-Alain Miller]]. [[Paris]]: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [Categoryhttp:Works//www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk]or [http://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>|}-->__NOTOC__ __NOAUTOLINKS__[[Category:Seminars]] [[Category:Jacques Lacan]]