Aggressivity
(agressivitÈ) Aggressivity is one of the central issues that
Lacan deals with in his papers in the period 1936 to the early 1950s. The first
point that should be noted is that Lacan draws a distinction between aggres-
sivity and aggression, in that the latter refers only to violent acts whereas the
former is a fundamental relation which underlies not only such acts but many
other phenomena also (see Sl, 177). Thus aggressivity is just as present, Lacan
argues, in apparently loving acts as in violent ones; it 'underlies the activity of
the philanthropist, the idealist, the pedagogue, and even the reformer' (E, 7). In
taking this stance, Lacan is simply restating Freud's concept of ambivalence
(the interdependence of love and hate), which Lacan regards as one of the
fundamental discoveries of psychoanalysis.
Lacan situates aggressivity in the dual relation between the ego and the
counterpart. In the MIRROR STAGE, the infant sees its reflection in the mirror as a
wholeness, in contrast with the uncoordination in the real body: this contrast is
experienced as an aggressive tension between the specular image and the real
body, since the wholeness of the image seems to threaten the body with
disintegration and fragmentation (see FRAGMENTED BODY).
The consequent identification with the specular image thus implies an
ambivalent relation with the counterpart, involving both eroticism and aggres-
sion. This 'erotic aggression' continues as a fundamental ambivalence under-
lying all future forms of identification, and is an essential characteristic of
narcissism. Narcissism can thus easily veer from extreme self-love to the
opposite extreme of 'narcissistic suicidal aggression' (agression suicidaire
narcissique) (Ec, 187).
By linking aggressivity to the imaginary order of eros, Lacan seems to
diverge significantly from Freud, since Freud sees aggressivity as an outward
manifestation of the death drive (which is, in Lacanian terms, situated not in
the imaginary but in the symbolic order). Aggressivity is also related by Lacan
to the Hegelian concept of the fight to the death, which is a stage in the
dialectic of the master and the slave.
Lacan argues that it is important to bring the analysand's aggressivity into
play early in the treatment by causing it to emerge as negative transference.
This aggressivity directed towards the analyst then becomes 'the initial knot of
the analytic drama' (E, 14). This phase of the treatment is very important since
if the aggressivity is handled correctly by the analyst, it will be accompanied
by 'a marked decrease in the patient's deepest resistances' (Lacan, 1951b: 13).