Search results
Google site results
Loading...
Wiki results
- ...are effectively [[speaking]] about ONE [[myth]], the Oedipus myth - all [[other]] [[Freudian]] myths (the myth of the primordial [[father]], [[Freud]]'s ve ...a family narrative which generates a tremendous libidinal involvement? In other [[words]], the question of "what means what?" is in no way decided by this63 KB (10,767 words) - 21:37, 27 May 2019
- ...S where many [[immigrant]] groups are among the most successful). On the [[other]] hand, what strikes the eye with regard to May 68 is the [[total]] [[absen ...h would be to put the recent outbursts into the series they build with two other types of violence that the [[liberal]] majority today perceives as a [[thre74 KB (12,129 words) - 10:19, 1 June 2019
- ...isolated of each other, but, on the opposite, if we get too close to each other.43 KB (7,118 words) - 14:37, 12 November 2006
- .... Again the question surfaces, however, of whether or not we know that the Other knows. The way to a perfect totalitarian [[society]] is open. What is false ...m, consciously or not, to take note of the dark obverse of his idealised [[image]] of liberal democracy. All of a sudden, he has been compelled to confront19 KB (3,145 words) - 19:38, 27 May 2019
- ...of a Third Way emerged at the very moment when, at least in the West, all other alternatives, from old-style conservativism to radical social democracy, cr35 KB (5,668 words) - 18:54, 27 May 2019
- ...ainst in the allocation of water, in the ownership of land and countless [[other]] aspects of daily [[life]]. More important is the systematic micro-[[polit ...isks and choices were thus nicely distributed. In the [[risk society]], in other [[words]], some (the Enron managers) have the choices, while [[others]] (th25 KB (3,969 words) - 18:46, 27 May 2019
- ...isfaction|satisfying]] its own [[needs]] and so depends absolutely on an [[Other]] to care for him (see [[helplessness]]). ...[[mother|symbolic mother]], the [[mother]] in her role as the primordial [[Other]]. It is she who introduces the [[child]] into [[language]] by [[interpret8 KB (1,239 words) - 19:37, 20 May 2019
- [[Image:Kida intro.gif |right|frame]]48 bytes (8 words) - 08:05, 12 May 2006
- #redirect [[specular image]]103 bytes (9 words) - 21:09, 17 August 2006
- ...e has invested such [[value]], and which is so essential to his [[self]]-[[image]], is not [[present]] on the [[body]] of the girl. At this structuring [[mo ...[[object]] that it is possible to go out into the world and seek a partner other than the incestuous one. The prohibition of the primordial object, the moth19 KB (3,034 words) - 19:54, 27 May 2019
- ...]] [[analyst]] (a recognized [[psychoanalyst]] who is qualified to train [[other]] [[analysts]] within the [[Society]]). ...[[Minotaure]] and Lacan himself was to make many contributions to this and other Surrealist publications.32 KB (4,961 words) - 00:09, 21 May 2019
- ...in which the [[individual]] derives [[sexual]] [[pleasure]] from observing other [[people]]. ...ged in sexual [[acts]], or be nude or in underwear, or dressed in whatever other way the "voyeur" finds appealing.6 KB (827 words) - 03:16, 21 May 2019
- ...n iamge” (E, 2). To “assume” an image is to recognize oneself in the image, and to appropriate the iamge as oneself. ...nfant]] sees its [[reflection]] in the mirror, it [[identifies]] with that image. The [[constitution]] of the ego by identification with something which is1 KB (139 words) - 00:11, 25 May 2019
- ...substantial [[unity]]. (Brunhilde’s Act: 11)</blockquote>And with the [[image]] of the spear from Parsifal, Žižek describes the [[Marxist]] notion that9 KB (1,387 words) - 22:19, 20 May 2019
- ...a [[materialist]] [[supplement]], reinscribing the subject into its own [[image]] in the guise of a [[stain]] (the objectivized splinter in its [[eye]]). [2 KB (372 words) - 20:39, 20 May 2019
- ...[stage]].... The [[human]] [[being]] has a special relation with his own [[image]] - a relation of gap, of [[alienating]] tension.<ref>{{S2}} p. 323</ref></ In 1964, [[Lacan]] argues that "the relation of the subject to the [[Other]] is entirely produced in a [[process]] of gap,"<ref>{{S11}} p. 206</ref> a3 KB (491 words) - 08:21, 24 May 2019
- ...activity remains inaccessible to the conscious mind. He famously used the image of an iceberg to illustrate the human mind, in the sense that only a fracti ...e Other. As Lacan puts it, the subject unfolds in the place (locus) of the Other. As with the Cartesian subject, the subject of the unconscious is faced wit5 KB (763 words) - 12:38, 11 September 2006
- ...e twenties who was so engrossed in the film that he repeatedly disturbed [[other]] spectators with loud exclamations like: “My God, wow, so there is no [[ ...], the subject “is spoken” by [[the symbolic]] [[structure]]. This big Other is the [[name]] for the social Substance, for all that on account of which14 KB (2,355 words) - 00:06, 25 May 2019
- ...] that [[Christianity]], far from standing for a [[regression]] towards an image of God, only draws the consequence of the Jewish iconoclasm through asserti * [[Jews, Christians and other Monsters]]. ''[[Lacanian]] Ink''. Volume 23. Spring 2004. pp 82-99. <http:/3 KB (438 words) - 01:56, 25 May 2019
- ...er with special reference to Kant. Already you see precisely how the other of finitude, the big stuff - infinity, eternity, and so on - is a category, ...Dwarf</i>, as symbolizing an internal difference, a lack in God. The other side of that speculative judgment is the way you read Christ, from the pers27 KB (4,921 words) - 19:37, 14 June 2007