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  • ...which finds that [[contradiction]] is an [[internal]] condition of every [[identity]]. Central to this enterprise is the examination of the [[theory]] which he ...a [[whole]], Zizek also produces his most sustained explanation of Hegel's philosophy here, as well as dissecting the [[cogito]]. As this synopsis suggests, [[Ta
    13 KB (2,068 words) - 03:38, 21 May 2019
  • ...it and Zizek devoured it and in [[particular]] the radical deconstructive philosophy of Jacques [[Derrida]] with whom he had contact and still has letters and b ...t towards High School. I already had my own interests." Apart from reading philosophy, Zizek was making [[films]] with friends and developing an obsession with [
    45 KB (7,481 words) - 23:15, 23 May 2019
  • Zizek talks exactly as he writes, in a nonstop pastiche of [[Hegelian]] [[philosophy]], [[Marxist]] dialectics, and [[Lacanian]] [[jargon]] leavened with refere ...me an economist. Instead, Zizek [[divided]] his atte ntion between reading philosophy and watching movies. Access to Western movies was easy because of a traditi
    35 KB (5,651 words) - 23:13, 27 May 2019
  • ...of an [[intellectual]]? As Zizek himself suggests in the interview here, [[philosophy]] helps us, not by "purifying" our [[thought]], but by making it more [[com <p><strong>Zizek:</strong> Martin [[Heidegger]] said that philosophy doesn't make things easier, it makes them harder and more complicated. What
    31 KB (5,130 words) - 23:54, 24 May 2019
  • Zizek's own polemic against multicultural [[identity]] politics. And talking longer the [[State]] [[philosophy]]. It was some kind of vague [[humanist]] marxism,
    63 KB (10,146 words) - 21:35, 20 May 2019
  • ...t cannot find its "name" in the symbolic order or achieve full ontological identity. Using Lacan's expression, the subject always remains as a "bone stuck in t ...tion - and the consequent drive to resolve impossible questions concerning identity, destiny, divinity and so on - that human beings are essentially open to th
    40 KB (6,585 words) - 21:18, 31 July 2012
  • ...ll focus on the critiques of Zizek concerning politics, psychoanalysis and philosophy, and then turn to the way the particular interweaving of his positions in t ...tique of Zizek's reading of Hegel. Dews targets Zizek's argument that 'the identity of the subject consists in nothing other than the continual failure of self
    95 KB (15,989 words) - 07:54, 12 September 2015
  • ...also an attempt to stand in for that [[empty signifier]] from which the [[identity]] of all those others can be seen; and yet, of course, as soon as we do thi ...gnifier. It is the signifier which constitutes the kernel of the object's 'identity'. (SO, 98)</font></p>
    105 KB (18,216 words) - 20:53, 23 May 2019
  • <b>The subject of philosophy</b><br><br> ...od blockbuster, from now-forgotten figures of 18th and 19th century German philosophy to the notoriously obscure writings of the French psychoanalyst Jacques Lac
    87 KB (14,944 words) - 13:51, 12 September 2015
  • ...y [[instance]] is that of early Zizek ally and critic of [[postmodern]] "[[identity]]" politics Ernesto [[Laclau]]. As Laclau writes in the [[exchange]] betwee ...e are confronted with is their [[speculative identity]]. Upon what is this identity founded? Why are all choices within our given ideological co-ordinates fund
    32 KB (5,154 words) - 20:52, 23 May 2019
  • The term '[[phenomenology]]' has been used in [[philosophy]] since the late eighteenth century and in [[psychiatry]] since the beginni In [[philosophy]], the [[word]] was introduced by the [[German]] Johann Heinrich Lambert as
    10 KB (1,446 words) - 21:00, 20 May 2019
  • ...cense'' in [[1933]] from the [[University of Rennes]] and began studying [[philosophy]] at the [[University of Paris|Sorbonne]] in 1934, where he was influenced ...d ''The [[Symbolism]] of [[Evil]]'' published in 1960, and ''[[Freud]] and Philosophy: Essays on Interpretation'' published in 1965. These works cemented his re
    9 KB (1,276 words) - 20:51, 20 May 2019
  • In the second semester of [[1982]], Irigaray held the [[chair]] in [[Philosophy]] at the [[Erasmus University]] in [[Rotterdam]]. Research here resulted in ...uage of men. In 1986 she transferred from the Psychology Commission to the Philosophy Commission as the latter is her preferred [[discipline]].
    4 KB (537 words) - 01:23, 26 May 2019
  • ...horitarian personality." In addition to ridiculing patriotism and racial [[identity]], the Frankfurt [[school]] glorified promiscuity and bohemian poverty: "Ce ...of native land and native tongue.... The idea is to disarm the bombs... of identity that nation-states build to [[defend]] themselves against the stranger, aga
    82 KB (13,178 words) - 17:18, 27 May 2019
  • ...I have taken the expedient offered me by the invitation to lecture to the philosophy group of the ''F&eacute;d&eacute;ration des &eacute;tudiants d&egrave;s let ...ntity - a fault of habit, but its effect on the mind is such that the true identity may appear as simply one alibi among others, a sort of refined reduplicatio
    31 KB (5,445 words) - 15:21, 20 November 2008
  • ...Sadian bedroom is equal to those places from which the schools of ancient philosophy took their name: Academy, Lyceum, Stoa. Here as there, the way for science ''Philosophy in the Bedroom'' comes eight years after the Critique of Practical Reason.
    59 KB (10,417 words) - 14:56, 30 July 2019
  • ...ade to recall him to the real, but this expresses, in his dream, the quasi-identity of what is happening, the very reality of an overturned candle setting ligh ...the <i>tuchi </i>brings us back to the same point at which pre-Socratic [[philosophy]] sought to motivate the world itsele</p><p>
    29 KB (5,119 words) - 02:53, 21 May 2019
  • ...iplines, such as ethnology, [[sociology]], [[political]] [[theory]], and [[philosophy]].
    687 bytes (85 words) - 00:27, 25 May 2019
  • ...ous]]''' refers to that part of [[mental]] functioning of which [[subject (philosophy)|subjects]] make themselves unaware. The psychoanalytic unconscious is sim ...ny point of reference to which to be 'restored' following [[trauma]] or '[[identity crisis]]'. In this way, Lacan's [[thesis]] of the structurally [[dynamic]]
    10 KB (1,380 words) - 02:59, 21 May 2019
  • ...ined a fundamental ambiguity with [[regard]] to its use, in contemporary [[philosophy]] we can distinguish between a [[negative]] and a positive application of t ...y engender a new singularized “we”, a new disalienated communitarian [[identity]] not sustained by a [[master-signifier]]. Žižek therefore holds on to th
    14 KB (2,055 words) - 02:51, 24 May 2019

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