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<blockquote>My fundamental connection with the Other-as-subject must be able to be referred back to my permanent possibility of ''[[being ]] seen'' by the Other.<ref>[[Jean-Paul Sartre|Sartre, Jean-Paul]]. ''[[Jean-Paul Sartre|Being and Nothingness: An Essay on Phenomenological Ontology]]'', trans. Hazel E. Barnes, [[London]], Methuen, 1958 [1943]. p. 256</ref></blockquote>
<blockquote>Of course what ''most often'' manifests a look is the convergence of two ocular globes in my direction. But the look will be given just as well on occasion when there is a rustling of branches, or the sound of a footstep followed by [[silence]], or the slight opening of a shutter, or a light movement of a curtain.<ref>[[Jean-Paul Sartre|Sartre, Jean-Paul]]. ''[[Jean-Paul Sartre|Being and Nothingness: An Essay on Phenomenological Ontology]]'', trans. Hazel E. Barnes, London, Methuen, 1958 [1943]. p. 257</ref></blockquote>
===The Gaze and The Eye=Split==And whereas [[Sartre]] had conceived of an essential reciprocity between seeing the [[Other]] and being-seen-by-him, [[Lacan]] now conceives of an antinomic relation between the [[gaze]] and the [[gaze|eye]]: the [[gaze|eye]] which looks is that of the [[subject]], while the [[gaze]] is on the side of the [[object]], and there is no coincidence between the two, since "You never look at me from the [[place ]] at which I see you."<ref>{{S11}} p. 103</ref> When the [[subject]] looks at an [[object]], the [[object]] is always already gazing back at the [[subject]], but from a point at which the [[subject]] cannot see it. This [[split]] between the [[gaze|eye]] and the [[gaze]] is [[nothing ]] other than the [[split|subjective division]] itself, expressed in the field of [[vision]].
{{See}}
* [[Desire]]
{{Also}}
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