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Absence

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{{Top}}[[absent]]|absence{{Bottom}}
==Symbolic==
The [[symbolic order]] is characterized by a binary opposition between [[absence]] and [[absence|presence]].<ref>{{S4}} p.67-8</ref>
<blockquote>"In [[the symbolic]] [[order]] nothing [[exists]] except upon an assumed foundation of absence. Nothing exists except insofar as it does not [[exist]]."<ref>{{Ec}} p.392</ref></blockquote>
==Real==
This is a basic [[difference]] between the [[symbolic]] and the [[real]].
<blockquote>"There is no absence in [[The Real|the real]]. There is only absence if you [[suggest]] that there may be a presence there where there isn't one."<ref>{{S2}} p.313</ref></blockquote>
== The Symbolic Order Linguistics==According to As [[Jacques LacanRoman Jakobson]]showed with his [[analysis]] of [[phoneme]]s,all [[linguistic]] phenomena may be entirely characterized in [[terms]] of the [[absence|presence]] or [[absence]] of certain distinctive features.
==Fort/Da==
[[Lacan]] sees the [[game]] of ''[[fort-da|fort!/da!]]'', which [[Freud]] describes in ''[[Beyond the Pleasure Principle]]'', as a [[primitive]] phonemic opposition representing the child's entry into the [[symbolic order]]. The two sounds made by the [[development|child]], O/A, are "a pair of sounds modulated on presence and absence, and these sounds are related "to the presence and absence of persons and things."<ref>{{E}} p.65, 109, n.46</ref>
The <!-- In the "[[fort-da]]" game, the [[child]] throws a cotton reel out of its cot in order to [[symbolic order|symbolize]] is characterized by a binary opposition between the [[absence]] and [[presence]] of the [[mother]].<ref>{{S4}} p [[Symbolic|Symbolization begins when the [[child]] gets its first [[sense]] that something could be [[missing]].67--8</ref> ==Word==In the [[symbolic order]], [[absence]] has a [[existence|positive existence]] or [[absence|presence]].
[[Lacan]] asserts <blockquote>"Through the mutual implication word, which is already a presence made of [[absence]] and [[presence]] in the [[symbolic]] [[order]], absence itself comes to be named."<ref>{{E}} p.65</ref></blockquote>
[[Lacan]] [[notes]] that the [[word]] is "a [[absence|presence]] made of [[absence]]" because:
# the [[symbol]] is used in the [[absence]] of the [[thing]] and
# [[signifiers]] only exist insofar as they are opposed to [[other]] [[signifiers]].<ref>{{E}} p.65</ref>
<!-- There is [[loss]] in the word. [[Language]] can operate only by designating an [[object]] in its ''[[absence]]''. [[Lacan]] argues that [[symbolization]] turns on the [[object]] as ''[[absence]]''. -->
==Presence==
Because of the mutual implication of [[absence]] and [[absence|presence]] in the [[symbolic order]], [[absence]] can be said to have an equally positive [[existence]] in the [[symbolic]] as [[absence|presence]]. This is what allows [[Lacan]] to say that "the nothing" (''le rien'') is in itself an [[object]] (a [[partial object]]).<ref>{{S4}} p.184-5</ref>
   In the [[symbolic order]] "nothing exists except upon an assumed foundation of absence."<ref>{{Ec}} p.392</ref>   [[Lacan]] argues that "there is no absence in the real. There is only absence if you suggest that there may be a presence there where there isn't one."<ref>{{S2}} p.313</ref>  As [[Roman Jakobson showed with his analysis ofphonemes, all linguistic phenomena may be netirely characterized in terms of the presence or absence of certain distinctive features.  == Fort-Da Phallus==According to [[Lacan]], It is around the game of [[fort-da]], introduced by [[Freud]] in "[[Beyond the Pleasure Principle," represents the [[childabsence|presence]]'s entrance into the [[symbolic]] [[order]]. The phonemic opposition - "fort" and "da" - are "a pair of sounds modulated on presence and absence."<ref>{{E}} p.65</ref> == Language ==The [[symbol]] is used in the [[absence]] of the thing. [[Lacanphallus]] argues that the [[wordsexual difference]] is a "presence made of absence."<ref>{{E}} p.65</ref> [[Absencesymbolically]] has a positive [[existence]] in apprehended by the [[symbolic]] as [[presence]]. [[Lacan]] argues that "the nothing" (''le rien'') is in itself an [[objectdevelopment|child]] (or '[[partial object]]').<ref>{{S4}} p.184-5</ref> == Sexual Difference== [[Sexual difference]] is apprehended by the [[child]] [[symbolic]]ally around the [[absence|presence]] and [[absence]] of the [[phallus]].
==See Also==
{{See}}* [[Existence]]* [[Fort-Da]]||* [[Linguistics]]* [[Object]]||* [[symbolicPhallus]]* [[presenceSexual difference]]||* [[objectSignifier]]* [[fort-daSymbol]]||* [[Symbolic]]* [[childReal]]{{Also}}
== References ==
{{Reflist}}
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[[Ecrits]] is the essential source for anyone who seeks to [[understand]] this seminal thinker and hisinfluence influence on contemporary [[thought]] and [[culture]].
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