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Alain Badiou

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[[Alain Badiou]] ([[born]] 1937, Rabat, Morocco) is a prominent [[France|French]] [[left-wing]] [[philosopher]] formerly [[chair]] of [[Philosophy]] at the [[École Normale Supérieure]] (ENS).
48==Biography==Badiou was trained formally as a [[philosopher]] as a student at the ENS from 1956 to 1961, 106a period during which he took courses at the [[University of Paris|Sorbonne]]. He had a lively and constant interest in [[mathematics]]. He was politically [[active]] very early on, 107and was one of the founding members of the [[United Socialist Party (France)|United Socialist Party]] (PSU), 108an offshoot of the [[French Communist Party]]. The PSU was particularly active in the [[struggle]] for the [[decolonization]] of [[Algeria]]. He wrote his first novel, [[Almagestes]], 128in 1964. In 1967 he joined a study group organized by [[Louis Althusser]] and grew increasingly influenced by [[Jacques Lacan]]. The student uprisings of [[May 1968]] had a huge impact on Badiou. While [[1968]] politicized many [[intellectual]]s, it served to reinforce Badiou's commitment to the [[far left]], and he continued to organize [[communist]] and [[Maoist]] groups such as the UCFML. In 1969 he joined the faculty of [[University of Paris]] VIII ([[Vincennes]]-Saint Denis), which was a bastion of counter-[[cultural]] [[thought]]. There he engaged in fierce intellectual debates with fellow professors [[Gilles Deleuze]] and [[Jean-9François Lyotard]], whose [[leftist]] philosophy he considered an unhealthy deviation of more main-line [[Marxism]]. In 1988 he published what is now considered by many to be his major [[statement]], ''L'être et l'événement''. He took up his current [[position]] at the ENS in 1999. He is also associated with a [[number]] of [[other]] institutions, such as the [[European Graduate School]] and the [[Collège International de Philosophie]]. He is now a member of "L'Organisation Politique" which he founded with some comrades from the Maoist UCFML in 1985. ==Articles by Alain Badiou==<blockquote>''[[Main Page]]: [[Articles by Alain Badiou]]''</blockquote> ==Resources==<blockquote>''Main Page: [[Resources for Alain Badiou]]''</blockquote> =In the work of Slavoj Žižek=The [[French]] philosopher [[Alain]] Badiou has played a crucial [[role]] in Žižek’s [[work]], particularly since 1999, when he devoted an entire chapter of ''[[The Ticklish Subject: The Absent Centre of Political Ontology|The Ticklish Subject]]'' to Badiou’s ''[[Saint Paul: The Foundation of Universalism]]'' (1997). In [[recent]] years, Žižek’s dialogue with Badiou has become increasingly active, culminating in ''[[The Parallax View]]'' and ''[[In Defense of Lost Causes]]'', both of which include detailed responses to Badiou’s ''[[Logics of Worlds]]'' (2006). Why is Badiou’s work so important to Žižek? Broadly, 135Badiou’s [[political]] and [[philosophical]] engagement as a revolutionary leftist has been a key influence on Žižek in his attempt to [[think]] a political [[project]] that constitutes an “alternative to [[global]] [[capitalism]] and its [[ideological]] [[supplement]], [[liberal]]-6democratic multiculturalism” (''TS'': 4). Badiou, 137like Žižek, 144sees the [[discourse]] of [[multiculturalism]] as an impediment to authentic forms of [[resistance]] (Badiou 2001: 20). Like Žižek, too, he is a universalist, an “anti-5anti-essentialist” who vindicates the possibility of a [[universal]], immortal [[Truth]] (''PV'': 323). These points of contact, 158though, are conjugated with divergences: among other things, Žižek criticizes Badiou for his supposed Kantian [[idealism]], his omission of Marxism from his otherwise communist perspective and even his philosophy’s [[lack]] of radical potential. How are these ambivalent relations played out in Žižek’s [[texts]]? In ''[[The Ticklish Subject: The Absent Centre of Political Ontology|The Ticklish Subject]]'', Žižek upholds Badiou’s [[politics]] of Truth and his “pathbreaking [[Categoryreading]] of St Paul” (''TS'':People3), while re-inscribing [[them]] into a [[Lacanian]] [[psychoanalytical]] framework. As Žižek points out, the core of Badiou’s philosophy is the opposition between [[Being]] and [[Event]], which he theorizes in [[mathematical]] [[terms]], using Cantorian set [[theory]]. Being, or Being-as-Being, is for Badiou an “irreducible multiplicity” (Badiou 1999: 104), a pure, inconsistent, unstructured [[multitude]] of elements. These existent elements [[form]] a “situation”, a positive [[ontological]] [[order]] accessible to [[Knowledge]], a “consistent presented multiplicity” (''ibid''. 2005: 522), or what Žižek in Lacanian terms calls the [[symbolic]] order. When these elements are collected together under a shared term (like Victorian [[society]], modern art or capitalism), they are, in Badiou’s terms, “counted as One” (''ibid''.: 24). From this count-as-One arises a [[representation]] of the presented [[multiplicity]], a metastructure that Badiou terms the “[[state]] of the situation”, referring at once to the political state and the general status quo. Since “it is formally [[impossible]] … for everything which is included (every subset) to belong to the situation” (''ibid.'': 97), there is an [[excess]] of representation over presentation, of the state over the [[situation]].
This excess is reformulated in Žižek’s terms as the “symptom”, and exemplified by an [[economic]] crisis in the [[system]] of capitalism (''TS'Alain Badiou': 131). It is this excess that opens the [[space]] for an Event, or in Žižek’s terms the “[[traumatic]] [[encounter]] with the Real”, the Lacanian ''[[Objet (petit) a|objet petit a]]'' (born ''TS'': 141). The Event, which belongs to the [[1937domain]]of non-Being, suddenly renders [[visible]] what was [[Rabatrepressed]]or made invisible by the state. In turn, the Truth is constituted through the active [[Moroccointervention]]) is of a prominent [[France|Frenchsubject]] , who chooses to be faithful to its potential for disrupting consensual knowledge and instituting a new order of Being. In Badiou’s [[left-wingChristian]] paradigm, Christ’s Resurrection is the Event that emerges from the foundational [[philosophervoid]] formerly chair of Being-as-Being, and St [[PhilosophyPaul]] at the is [[École Normale SupérieureThe Subject|the subject]] (ENS)of the Truth-Event.
==Biography==Although the Badiouian Truth relies upon a [[subjective]] intervention, this is not to say that it is personal or [[contingent]]. In Badiou’s own terms, “he who is a militant of truth identif[ies] himself … on the basis of the universal” (Badiou 2003: 109). Žižek insists on this point: although Truth is contingent in so far as it emerges from a [[concrete]] historical situation, “in every concrete and contingent situation there is ''one and only Truth''” (''TS'': 131). For Žižek, Badiou’s [[notion]] of a universal, infinite truth is a crucial retort to deconstructionism and to the advocates of anti-essentialist [[postmodernism]]. Badiou’s insight also allows Žižek to distinguish between [[historicism]] and “[[historicity]] proper”: whereas the former refers to a specific set of historical circumstances that lead to, and explain, the Event, the latter “involves the specific [[temporality]] of the Event and its aftermath, the span between the Event and its final End” (''TS'': 133) – between Christ’s [[death]] and the Last Judgement, between [[revolution]] and [[communism]], and so forth.
It is the relation between Event and [[mortality]] that [[drives]] a wedge between Žižek and Badiou was trained formally . Badiou’s [[theoretical]] edifice is built upon an anti-[[dialectical]] – and what Žižek criticizes as a Kantian – opposition between two [[orders]], [[Being and Event]], and therefore [[philosopherfinitude]] as a student at the ENS and immortality. His Event is radically separated from 1956 to 1961, a period during which he took courses at the death-[[University of Paris|Sorbonnedrive]]. He had a lively , and linked instead with infinity, immortality and constant interest in mathematicssubjective [[constitution]]. He was politically active very early Lacan’s [[The Act|act]], onthe contrary, is inextricable from mortality, the death-drive and was one of the founding members of the , to use Lacan’s own [[words]], “[[United Socialist Party (France)|United Socialist Partydestruction]] beyond putrefaction” (PSU''SVII'': 268). Instead of an opposition between Being and Event, an offshoot of the [[French Communist PartyLacan]]. The PSU was particularly active in insists on an “in-between” space – the struggle for “between two deaths”, the monstrous state of ''[[decolonizationlamella]] of '' – that bridges this gap. The subject’s immortality, for Lacan and Žižek after him, can emerge only from [[Algeriahuman]]finitude. He wrote Badiou’s distance from Lacan on this point is the principal weakness of his first novel, philosophy according to Žižek: “What remains beyond Badiou’s reach is [[Almagestes]the]‘domain beyond the good’, in which a human being encounters the death-drive at the utmost [[1964limit]]. In of human [[1967experience]] he joined , and pays the price by undergoing a study group organized radical ‘subjective destitution’, by being reduced to an excremental remainder” (''TS'': 161). For Žižek, the Lacanian subject’s “limit-experience” sets them apart from the Badiouian subject (''ibid''.). Since the death-drive is essential to any rupture from [[Louis Althusserthe symbolic]] and grew increasingly influenced by order, the Lacanian act is a better basis for Badiou’s notions of a new political [[Jacques Lacanpractice]]than his own Event.
The student uprisings of In ''[[May 1968The Parallax View]] had '', Žižek moves beyond negotiating between Lacan’s and Badiou’s theories and places himself in a huge impact on Badiou. While more direct [[1968relationship]] politicized many with Badiou’s then-unpublished ''[[intellectualLogic of Worlds]]s''. Žižek’s primary focus is on Badiou’s politics of prescription, mediated through Peter Hallward’s essay on that subject (Hallward 2005). As he explains, it served to reinforce Badiou's commitment to the Truth-Event is posited in Badiou’s theory as a point of departure from which new [[far leftcodes]], and he continued to organize of [[action]] are directly put into [[communistplace]] and (PV: 322). The Badiouian Truth, in this [[Maoistsense]] groups such , is treated as the already realized. Its [[UCFMLfuture]]. In [[1969power]] he joined is anticipated by the subject’s fidelity in the faculty of [[University of Parispresent]] VIII (Vincennes-Saint Denis). Hence Badiou’s primary example of a subject of/to Truth is Paul, an apostle rather than a prophet: he announces that the Event has come, which was not that it is to come. Žižek finds this politics useful on a bastion number of counter-cultural thoughtlevels. There he engaged in fierce intellectual debates with fellow professors First, it allows a clear [[Gilles Deleuzedistinction]] and between radical [[Jean-François Lyotardemancipatory politics]]and the predominant status quo politics: whereas the former is an Event that at once stems from, and leads to, a universal Truth, the latter is a State, whose which according to Žižek is enforced and (im)mobilized by means of [[leftistfear]] philosophy he considered an unhealthy deviation , whether of immigrants, crime or ecological catastrophes (''PV'': 323). Second, the possibility of a universal, immortal Truth serves him in his struggle against the humorously termed “gang of more main-line [[Marxismdemocracy]]. In -to-come deconstructionist-postsecular-Levinasian-respect-for-[[1988Otherness]] he published what is now considered by many to be his major statement, suspects” (''L'être et l'événementPV'': 11). He took up his current position at the ENS in Žižek offers two examples of successful practitioners of prescriptive political [[1999acts]]. He is also associated with a number of other institutions, such as the : [[European Graduate SchoolJohn Brown]] in the context of abolitionism in nineteenth-century America, and José Luis Rodríguez Zapatero in the context of political equality of [[Collège International de Philosophiewomen]]. He is now a member of "L'Organisation Politique" which he founded with some comrades from the Maoist UCFML in 1985twenty-first-century Spain.
As in ''[[The Ticklish Subject: The Absent Centre of Political Ontology|The Ticklish Subject]]'', though, Žižek raises several points of contention. Expanding on his previous criticism of Badiou’s disavowed [[Kantianism]], Žižek criticizes his continued [[insistence]] on the opposition between the [[Real]] and the subject, between existent Being and emergent Truth, and his consequent [[refusal]] of any Lacanian ontologization of the subject. On the one hand, Žižek agrees that the excess of the Unnameable – which he translates as the “''stupidity'' of the Real” (''PV'': 325) – should not be essentialized. On the other hand, he finds the maintenance of this unbridgeable gap problematic, since it jars with Badiou’s politics of prescription: since the Truth cannot be reinserted into the ontological domain of Being, Žižek argues, it remains to-come, it refuses actualization, it is a constantly deferred possibility in the future rather than a present actuality (''ibid''.). In other words, the notion of the Event is too idealistic, because the infinite immaterial order of the Truth-Event is privileged above the [[material]], finite order of Being (PV: 166). His second problem with Badiou’s politics of prescription is that it is grounded in the [[concept]] of equality. According to Žižek, Badiou’s egalitarian political extremism (or what he terms “enforced ‘terrorist’ equality”) is “a phenomenon of ideologico-political ''[[displacement]]'': an [[index]] of its opposite, of a limitation, of a refusal actually to ‘go to the end’” (''PV'': 326). We thus [[return]] to his aforementioned [[suggestion]] that Badiou’s philosophy is not radical enough. Th is [[time]], though, Žižek insists that Badiou’s lack of radicalism is due to his abandonment not of Lacan, but of [[Marx]]. Against Marx’s crucial insertion of political emancipation into the sphere of [[economics]], Badiou refuses to [[regard]] the [[economy]] as a potential site for an Event. As Žižek points out, his four “generic procedures” – his four principal [[categories]] for Truth-[[processes]], art, [[love]], mathematics and politics – exclude economics.
==External links==
{{Wikiquote}}
*[http://www.lacan.com/bibliographyb.htm Alain Badiou Bibliography]
*[http://www.lacan.com/frameabad.htm Alain Badiou page at lacan dot com]
*[http://students.washington.edu/schenold/badiou/ Blooded by Thought - Bibliography, Resource (updated 04.01.2006)]
===Articles by Badiou=== ====In English==References== *[http:<references //newleftreview.co.uk/Issue35.asp?Article=04 The Adventure of French Philosophy]> *[http://www.islamonline.net/English/in_depth/hijab/2004-03/article_04.shtml Behind the Scarfed Law, There is Fear] (On the [[French law on secularity and conspicuous religious symbols in schools| French headscarf ban]]) *[http://positions.dukejournals.org/cgi/reprint/13/3/481 The Cultural Revolution: The Last Revolution?] ([[Portable Document Format| PDF]]) *[http://www.radicalphilosophy.com/default.asp?channel_id=2188&editorial_id=17175 Democratic Materialism and the Materialist Dialectic] *[http://www.lacan.com/badeight.htm Eight Theses on the Universal] *[http://positions.dukejournals.org/cgi/reprint/13/3/669 An Essential Philosophical Thesis: "It Is Right to Rebel against the Reactionaries"] (PDF) *[http://www.lacan.com/issue22.htm Fifteen Theses on Contemporary Art] *[http://positions.dukejournals.org/cgi/reprint/13/3/649 Further Selections from ''Théorie du sujet'' on the Cultural Revolution] (PDF) *[http://www.lacan.com/conceptsym.htm Highly Speculative Reasoning on the Concept of Democracy] (from ''Metapolitics'') *[http://blog.urbanomic.com/dread/archives/badiou-numbers.pdf Number and Numbers] (A partial translation of Badiou's book ''Le nombre et les nombres'' on [[Number Theory]]; PDF) *[http://www.cinestatic.com/infinitethought/2005/05/badiou-on-eu.asp On the European Constitution] *[http://www.egs.edu/faculty/badiou/badiou-truth-process-2002.html On the Truth-Process] (Lecture and discussion) *[http://www.lacan.com/divide.htm One Divides into Two] (On [[Lenin]]) *[http://www.radicalphilosophy.com/default.asp?channel_id=2188&editorial_id=10144 Philosophy and Politics] *[http://www.lacan.com/badtruth.htm The Political as a Truth Procedure] (from ''Metapolitics'') *[http://www.irrationalnumbers.pwp.blueyonder.co.uk/badiou-politics.pdf Politics: a Non-expressive Dialectics] (PDF) *[http://www.lacan.com/frameXXI3.htm The Scene of Two] (English translation from ''De l'amour'') *[http://positions.dukejournals.org/cgi/reprint/13/3/635 Selections from ''Théorie du sujet'' on the Cultural Revolution] (PDF) *[http://www.lacan.com/symptom6_articles/badiou.html The Subject of Art] (Deitch Projects48, New York, April 1 2005) *[http://positions.dukejournals.org/cgi/reprint/13/3/659 The Triumphant Restoration] (PDF) *[http://www.benstebbing.co.uk/ch4.pdf What Happens] (On [[Samuel Beckett|Beckett]]; PDF) *[http://www.counterpunch.org/badiou0501.html What is to be Thought? What is to be Done?] (On the [[French presidential election106, 2002| 2002 French elections]]; written by Badiou107, [[Sylvain Lazarus]] and [[Natasha Michel]]) *[http://www.cjs.ucla.edu/Mellon/Badiou_What_Is_Love.pdf What is Love?] (PDF) ====In French==== *[http://ciepfc.rhapsodyk.net/article.php3?id_article=40 L'aveu du philosophe] *[http://www.organisationpolitique.com/distance/36_37/6_conf_A.B.pdf Considérations philosophiques sur des événements récents] (On the [[September 11108, 2001 attacks]]; PDF) *[http://orgapoli.net/article.php3?id_article=143&var_recherche=badiou De la demande de faire des lois et de la façon d'y répondre] *De la dialectique négative dans sa connexion à un certain bilan de Wagner ([http://www.entretemps.asso.fr/Adorno/Badiou part one]; [http://www.entretemps.asso.fr/Adorno/Badiou/22janvier.htm part two]) (Two lectures on [[Theodor Adorno]] and [[Richard Wagner]])  *[http://etoilerouge.chez128-alice.fr/docrevfra/ucfml2.pdf De l'idéologie] (PDF) *[http://ciepfc.rhapsodyk.net/article.php3?id_article=44 Huit thèses sur l'universel] *[http://www.lemonde.fr/web/article/0,1-09,36135-710389,0.html L'humiliation ordinaire] (On the [[2005 civil unrest in France]]; [http://lecolonelchabert.blogspot.com/2005/11/badiou.html translation]) *[http://www.lacan.com/dernier.htm Notes sur ''Le Dernier des hommes''] (On the movie [[The Last Laugh]] by [[F.W. Murnau| Murnau]]) *[http://www.lacan.com/badfrench.htm Panorama de la philosophie française contemporaine] *[http://etoilerouge.chez-alice.fr/docrevfra/ucfml1.pdf Théorie de la contradiction] (PDF) *[http://multitudes.samizdat.net/article.php3?id_article=217 Un6, multiple137, multiplicité(s)] (On [[Gilles Deleuze]]) ====In other languages==== *{{es icon}} [http://www.grupoacontecimiento.com.ar/documentos/documentos.htm en "Grupo Acontecimiento"]*{{es icon}} [http://www.google.com/custom?domains=antroposmoderno.com&q=badiou&sa.x=0&sa.y=0&sa=B%9Asqueda&sitesearch=antroposmoderno.com&client=pub144-1455545019444106&forid=1&channel=9396407273&ie=ISO-8859-1&oe=ISO-8859-1&cof=GALT%3A%2339A9DB%3BGL%3A1%3BDIV%3A%23000000%3BVLC%3A39A9DB%3BAH%3Aleft%3BBGC%3A404040%3BLBGC%3A000000%3BALC%3A39A9DB%3BLC%3A39A9DB%3BT%3AFFFFFF%3BGFNT%3A39A9DB%3BGIMP%3A39A9DB%3BLH%3A50%3BLW%3A261%3BL%3Ahttp%3A%2F%2Fwww.antroposmoderno.com%2FPix%2Flogo_nuevo_g_antro.gif%3BS%3Ahttp%3A%2F%2F%3BFORID%3A1%3B&hl=es en "antroposmoderno"]*{{es icon}} [http://agora.ya.com/ivian/badiou.html en "Turbulencias"]*{{es icon}} [http://www.elortiba.org/badiou.html La Etica] (Translation of Badiou's book on [[ethics]])*{{es icon}} [http://www.nietzscheana.com.ar/badiou.htm Nietzsche5, filosofía y antifilosofía] (On [[Friedrich Nietzsche]])*{{it icon}} [http://www.kainos.it/Pages/artic%20emer02.html Il cinema come falso movimento]*{{it icon}} [http://www.kainos.it/Pages/artic%20emer04.html Si può parlare di un film?] ===Interviews=== * [http://mambo.agrnews.rack2.purplecat.net/index.php?option=com_content&task=view&id=270&Itemid=2 AGR interviews Professor Alain Badiou] (Badiou interviewed by Shane Perlowin) * Being by Numbers ([http://www.findarticles.com/p/articles/mi_m0268/is_n2_v33/ai_16315394 part one]; [http://www.findarticles.com/p/articles/mi_m0268/is_n2_v33/ai_16315394/pg_2 part two]; [http://www.findarticles.com/p/articles/mi_m0268/is_n2_v33/ai_16315394/pg_3 part three]; [http://www.findarticles.com/p/articles/mi_m0268/is_n2_v33/ai_16315394/pg_4 part four]; [http://www.findarticles.com/p/articles/mi_m0268/is_n2_v33/ai_16315394/pg_5 part five]; Badiou interviewed by Lauren Sedofsky) *[http://ciepfc.rhapsodyk.net/article.php3?id_article=48 Beyond Formalisation] (Badiou interviewed by Peter Hallward and Bruno Bosteels; questions in English, answers in French) *[http://www.lacan.com/lacinkXXIII6.htm A Conversation with Alain Badiou] (Badiou interviewed by Mario Goldenberg) *{{es icon}} [http://www.grupoacontecimiento.com.ar/documentos/entrebadiou.pdf "Las democracias están en guerra contra los pobres"] (Badiou interviewed by Héctor Pavón; PDF) *{{es icon}} [http://www.lacan.com/jgbadiouf.htm Entrevista a Alain Badiou] (Badiou interviewed by Julia Goldenberg) *{{fr icon}} [http://multitudes.samizdat.net/article.php3?id_article=620 L’être, l’événement, la militance] (Badiou interviewed by Nicole-Édith Thévenin) *{{es icon}} [http://www.rebelion.org/cultura/040426ln.htm "Las ideas existen y tienen poder"] (Badiou interviewed by Pedro B. Rey)158
*TICKLISHBadiou, AlainAmerica and Roman [[Empire]] 211anti-communitarian communitarian 172Being and Truth-Event 128-35,237-8beyond the [[Good]] 161[[Christianity]] and [[psychoanalysis]] 145-51differences with Lacan 3, 159-64fidelity to the Truth-Event 164,166-7[[ideology]] and the Truth-Event 141-5influence of [http:/[Althusser]] 128is the gap the subject? 158-9[[Master]]/www.cabinetmagazine.org/issuesHysteric/University 164-5/alainbadiou.php On Evilreturn to the Substance 209[[St Paul]] (Badiou interviewed by Christoph Cox and Molly Whalen)psychoanalysis 153-4[[subjectivity]] 182-4transformation of Truth-Event intouniversal 157-8undecidability of the Event 135-41
*[http[Category:People|Badiou, Alai]][[Category:Philosophy|Badiou, Alai]][[Category://www.philosophyandscripture.org/Issue3-1/Politics|Badiou/, Alai]][[Category:Political theory|Badiou.html "Universal Truths & the Question of Religion", Alai]] ([[Category:Marxist theory|Badiou interviewed by Adam S. Miller), Alai]]
[[Image:Badiou_being_and_appearance.png|thumb|left|230px|Drawing from Art's Imperative lecture]]
===Audio===
*{{fr icon}} Journée Wagner ([http://www.diffusion.ens.fr/audio/2005_05_14_wagner_01.mp3 part one]; [http://www.diffusion.ens.fr/audio/2005_05_14_wagner_02.mp3 part two])
*[http://www.lacan.com/badioulecture.html Alain Badiou Live: The Subject of Art] New York City, April 1 2005
*[http://www.open-organizations.org/view/Main/PoliticsOfTruth2005 Politics: a Non-expressive Dialectics] London, November 26 2005
*[http://www.radio4all.net/pub/files/soundcoalition@riseup.net/1663-1-20060318-Badiou_ArtsImperative_1of2.mp3 Art's Imperative: Speaking the Unspeakable Part 1] New York City, March 8 2006
*[http://www.radio4all.net/pub/files/soundcoalition@riseup.net/1663-1-20060318-Badiou_ArtsImperative_2of2.mp3 Art's Imperative: Speaking the Unspeakable Part 2] New York City, March 8 2006
===Video=References==*[http://www.tate.org.uk/onlineevents/archive/deleuze/deleuze_day1_2.ram Immanent Choreographies: Deleuze and Neo-Aesthetics] (Lecture and discussion)*[http://www.egs.edu/video/alain-badiou-2003-hi-us.ram On Beckett]*[http://www.egs.edu/video<references /alainbadiou_us.ram On the Construction of a Truth]>
[[Category:1937 birthsPeople|Badiou, Alain]][[Category:Living peopleIndex|Badiou, Alain]][[Category:20th century philosophers|Badiou, Alain]][[Category:Continental philosophers|Badiou, Alain]][[Category:French philosophersTarrying with the Negative|Badiou, Alain]][[Category:Alumni of the École Normale Supérieure|Badiou, AlainZizek Dictionary]]
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