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Aphanisis

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{{Les termes}}==Disappearance of Desire==aphanisiS The literal [[meaning]] of this Greek term is '''disappearance'''. It was first introduced into [[psychoanalysis]] by [[Ernest Jones]], who uses it to mean "the [[disappearance]] of [[sexual]] [[desire]]."<ref>[[Jones]], Ernest. 1927. "Early [[Development]] of [[Female]] [[Sexuality]]" in ''Papers on Psychoanalysis'' (5th edn), Baltimore: Williams & Wilkins, [[1948]].</ref> For Jones, the [[fear]] of [[aphanisis]] [[exists]] in both [[sex]]es, giving rise to the [[castration complex]] in [[male|boys]] and to [[penis envy]] in [[female|girls]].
==DefinitionDisappearance of the Subject==The literal meaning of this Greek [[Lacan]] takes up Jones's term is , but modifies it substantially. For [[Lacan]], ''[[aphanisis]]''does not mean the [[disappearance]] of [[desire]], but the [[disappearance]] of the [[subject]].<ref>{{S11}} p. 208</ref> The ''[[aphanisis]]'' of the [[subject]] is the [[fading]] of the [[subject]], the fundamental [[division]] -- or [[split]] -- of the [[subject]] which institutes the [[dialectic]] of [[desire]].<ref>{{S11}} p. 221</ref>
It was first introduced into psychoanalysis by ==Neurosis==Far from the [[disappearance]] of [[desire]] [[being]] the [[object]] of [[Ernest Jonesfear]], who uses it is precisely what the [[neurotic]] aims at; the [[neurotic]] attempts to mean "the disappearance of sexual shield himself from his [[desire]], to put it aside."<ref>Jones, 1927{{S8}} p. 271</ref>
For Jones==Fading==[[Lacan]] also uses [[another]] term, "[[fading]], " in a way that makes it synonymous with the fear of term ''[[aphanisis exists ]]''. [[Fading]] (a term which [[Lacan]] uses directly in both sexes, giving rise [[English]]) refers to the [[castration complexdisappearance]] in of the [[male|boyssubject]] and to in the [[penis envyprocess]] in of [[female|girlsalienation]].
==Aphanisis and Jacques LacanMathemes==The term is used by [[Lacan]] takes up Jones'when describing the [[mathemes]] of the [[drive]] and of [[fantasy]]: the [[subject]] "[[fades]]" or "[[disappears]]" in the face of [[demand]] and in the face of the [[object]], as is shown by the fact that the [[subject]] is [[bar]]red in these [[matheme]]s term, but modifies it substantially.
For Lacan, aphanisis does not mean the disappearance of ==See Also=={{See}}* [[desireAlienation]], but the disappearance of the * [[subjectBar]].<ref>see S11, 208</ref>||* [[Castration complex|Castration]]* [[Demand]]||* [[Desire]]* [[Dialectic]]||* [[Matheme]]* [[Neurosis]]||* [[Split]]* [[Subject]]{{Also}}
The aphanisis of the subject is the [[fading of the subject]], the fundamental division ==References==<div style="font- or [[split]] size:11px" class="references- of the subject which institutes the [[dialectic]] of [[desire]].small"><refreferences/>S11, 221</refdiv>
Far from the disappearance of desire being the object of [[fearCategory:Psychoanalysis]], it is precisely what the [[neuroticCategory:Jacques Lacan]] aims at; the neurotic attempts to shield himself from his desire, to put it aside.<ref>S8, 271</ref>[[Category:Subject]][[Category:Dictionary]][[Category:Concepts]][[Category:Terms]]{{OK}}
Lacan also uses another term, 'fading', in a way that makes it synonymous with the term aphanisis.  Fading (a term which Lacan uses directly in English) refers to the disappearance of the subject in the process of [[alienation]].  The term is used by Lacan when describing the [[mathemes]] of the [[drive]] and of [[fantasy]]: the [[subject]] 'fades' or 'disappears' in the face of [[demand]] and in the face of the [[object]], as is shown by the fact that the subject is barred in these mathemes.__NOTOC__
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