Difference between revisions of "Aphanisis"

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{{Les termes}}
 
  
 
==Definition==
 
==Definition==
The literal meaning of this Greek term is '''disappearance'''.  
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The literal meaning of this [[Greek]] term is '''disappearance'''.
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It was first introduced into [[psychoanalysis]] by [[Ernest Jones]], who uses it to mean "the [[disappearance]] of [[sexual]] [[desire]]."<ref>Jones, 1927</ref>
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For Jones, the [[fear]] of [[aphanisis]] exists in both [[sex]]es, giving rise to the [[castration complex]] in [[male|boys]] and to [[penis envy]] in [[female|girls]].
  
It was first introduced into psychoanalysis by [[Ernest Jones]], who uses it to mean "the disappearance of sexual desire."<ref>Jones, 1927</ref>
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Total extinction of the capacity for sexual enjoyment.
  
For Jones, the fear of aphanisis exists in both sexes, giving rise to the [[castration complex]] in [[male|boys]] and to [[penis envy]] in [[female|girls]].
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Extinction de la capacité de jouissance.
  
 
==Aphanisis and Jacques Lacan==
 
==Aphanisis and Jacques Lacan==
 
[[Lacan]] takes up Jones's term, but modifies it substantially.  
 
[[Lacan]] takes up Jones's term, but modifies it substantially.  
  
For Lacan, aphanisis does not mean the disappearance of [[desire]], but the disappearance of the [[subject]].<ref>see S11, 208</ref>
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For [[Lacan]], [[aphanisis]] does not mean the [[disappearance]] of [[desire]], but the [[disappearance]] of the [[subject]].<ref>{{S11}} 208</ref>
 
 
The aphanisis of the subject is the [[fading of the subject]], the fundamental division - or [[split]] - of the subject which institutes the [[dialectic]] of [[desire]].<ref>S11, 221</ref>
 
 
 
Far from the disappearance of desire being the object of [[fear]], it is precisely what the [[neurotic]] aims at; the neurotic attempts to shield himself from his desire, to put it aside.<ref>S8, 271</ref>
 
 
 
Lacan also uses another term, 'fading', in a way that makes it synonymous with the term aphanisis.
 
 
 
Fading (a term which Lacan uses directly in English) refers to the disappearance of the subject in the process of [[alienation]].
 
  
The term is used by Lacan when describing the [[mathemes]] of the [[drive]] and of [[fantasy]]: the [[subject]] 'fades' or 'disappears' in the face of [[demand]] and in the face of the [[object]], as is shown by the fact that the subject is barred in these mathemes.
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The [[aphanisis]] of the [[subject]] is the [[fading of the subject]], the fundamental [[division]] - or [[split]] - of the subject which institutes the [[dialectic]] of [[desire]].<ref>{{S11}} p.221</ref>
  
==More==
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Far from the [[disappearance]] of [[desire]] being the [[object]] of [[fear]], it is precisely what the [[neurotic]] aims at; the [[neurotic]] attempts to shield himself from his [[desire]], to put it aside.<ref>{{S8}} p.271</ref>
Aphanisis :
 
  
Total extinction of the capacity for sexual enjoyment.
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[[Lacan]] also uses another term, "[[fading]]," in a way that makes it synonymous with the term ''[[aphanisis]]''.  
  
Aphanisis :
+
[[Fading]] (a term which [[Lacan]] uses directly in [[English]]) refers to the [[disappearance]] of the [[subject]] in the process of [[alienation]].
  
Extinction de la capacité de jouissance.
+
The term is used by [[Lacan]] when describing the [[mathemes]] of the [[drive]] and of [[fantasy]]: the [[subject]] '[[fades]]' or '[[disappears]]' in the face of [[demand]] and in the face of the [[object]], as is shown by the fact that the [[subject]] is [[bar]]red in these [[matheme]]s.
  
  
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[[Category:Concepts]]
 
[[Category:Concepts]]
 
[[Category:Psychoanalysis]]
 
[[Category:Psychoanalysis]]
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{{Les termes}}
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[[Category:OK]]

Revision as of 03:44, 7 July 2006

Definition

The literal meaning of this Greek term is disappearance.

It was first introduced into psychoanalysis by Ernest Jones, who uses it to mean "the disappearance of sexual desire."[1]

For Jones, the fear of aphanisis exists in both sexes, giving rise to the castration complex in boys and to penis envy in girls.

Total extinction of the capacity for sexual enjoyment.

Extinction de la capacité de jouissance.

Aphanisis and Jacques Lacan

Lacan takes up Jones's term, but modifies it substantially.

For Lacan, aphanisis does not mean the disappearance of desire, but the disappearance of the subject.[2]

The aphanisis of the subject is the fading of the subject, the fundamental division - or split - of the subject which institutes the dialectic of desire.[3]

Far from the disappearance of desire being the object of fear, it is precisely what the neurotic aims at; the neurotic attempts to shield himself from his desire, to put it aside.[4]

Lacan also uses another term, "fading," in a way that makes it synonymous with the term aphanisis.

Fading (a term which Lacan uses directly in English) refers to the disappearance of the subject in the process of alienation.

The term is used by Lacan when describing the mathemes of the drive and of fantasy: the subject 'fades' or 'disappears' in the face of demand and in the face of the object, as is shown by the fact that the subject is barred in these mathemes.


References

  1. Jones, 1927
  2. Lacan, Jacques. The Seminar. Book XI. The Four Fundamental Concepts of Psychoanalysis, 1964. Trans. Alan Sheridan. London: Hogarth Press and Institute of Psycho-Analysis, 1977. 208
  3. Lacan, Jacques. The Seminar. Book XI. The Four Fundamental Concepts of Psychoanalysis, 1964. Trans. Alan Sheridan. London: Hogarth Press and Institute of Psycho-Analysis, 1977. p.221
  4. Lacan, Jacques. Le Séminaire. Livre VIII. Le transfert, 1960-61. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p.271