Difference between revisions of "Bejahung"
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| − | In 1954, [[Lacan]] describes a primordial act of affirmation which is logically prior to any act of [[negation]].<ref>Lacan. "Reply to Jean Hyppolite's commentary on Freud's ''Negation''". 1954b.</ref> | + | In his "Reply to Jean Hyppolite's commentary on Freud's ''Negation'' (1954), [[Lacan]] describes a primordial act of affirmation which is logically prior to any act of [[negation]].<ref>Lacan. "Reply to Jean Hyppolite's commentary on Freud's ''Negation''". 1954b.</ref> |
[[Lacan]] uses [[Freud]]'s [[German]] term, ''[[Bejahung]]'' ('[[affirmation]]') to denote this primordial affirmation.<ref>{{Ec}} p.387</ref> | [[Lacan]] uses [[Freud]]'s [[German]] term, ''[[Bejahung]]'' ('[[affirmation]]') to denote this primordial affirmation.<ref>{{Ec}} p.387</ref> | ||
| − | Whereas [[negation]] concerns what [[Freud]] called the "judgement of [[existence]]," ''[[Bejahung]]'' denotes something more fundamental, namely the primordial act of [[symbolization]] itself, the inclusion of something in the [[symbolic]] | + | Whereas [[negation]] concerns what [[Freud]] called the "judgement of [[existence]]," ''[[Bejahung]]'' denotes something more fundamental, namely the primordial act of [[symbolization]] itself, the inclusion of something in the [[symbolic|symbolic universe]]. |
Only after a thing has been [[symbolize]]d (at the level of ''[[Bejahung]]'') can the value of [[existence]] be attributed to it or not (''[[negation]]''). | Only after a thing has been [[symbolize]]d (at the level of ''[[Bejahung]]'') can the value of [[existence]] be attributed to it or not (''[[negation]]''). | ||
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[[Lacan]] posits a basic alternative between ''[[Bejahung]]'' and the [[psychotic]] mechanism he later calls '[[foreclosure]]'. | [[Lacan]] posits a basic alternative between ''[[Bejahung]]'' and the [[psychotic]] mechanism he later calls '[[foreclosure]]'. | ||
Revision as of 01:39, 31 July 2006
In his "Reply to Jean Hyppolite's commentary on Freud's Negation (1954), Lacan describes a primordial act of affirmation which is logically prior to any act of negation.[1]
Lacan uses Freud's German term, Bejahung ('affirmation') to denote this primordial affirmation.[2]
Whereas negation concerns what Freud called the "judgement of existence," Bejahung denotes something more fundamental, namely the primordial act of symbolization itself, the inclusion of something in the symbolic universe.
Only after a thing has been symbolized (at the level of Bejahung) can the value of existence be attributed to it or not (negation).
--
Lacan posits a basic alternative between Bejahung and the psychotic mechanism he later calls 'foreclosure'.
Bejahung designates a primordial inclusion of something in the symbolic, whereas foreclosure is a primordial refusal to include something (the Name-of-the-Father in the symbolic.[3]
See Also
References
- ↑ Lacan. "Reply to Jean Hyppolite's commentary on Freud's Negation". 1954b.
- ↑ Lacan, Jacques. Écrits. Paris: Seuil, 1966. p.387
- ↑ Lacan, Jacques. The Seminar. Book III. The Psychoses, 1955-56. Trans. Russell Grigg. London: Routledge, 1993. p.82
