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The five pages analyzing the "[[revolution ]] of the [[Freudian ]] method" and "the [[phenomenological ]] description of [[analytic ]] [[experience]]" are enlightening."<ref>{{E}} pp. 81 - 85</ref>

[[Lacan]]'s [[thinking ]] here is as close as possible to [[analytic experience]].

"[[Language]], before signifying something, signifies for someone": this expression as well as [[others ]] announce the famous 1953 declarations in Rome (24). Finally, Lacan attributes [[Freud]]'s innovative exploration to "the dcsire to curc"; he even adopts the expression as his maxim.

The rest of the [[text ]] is a series of long didactic and polemical [[theoretical ]] elaborations, related as always to the [[ambition ]] to create a "new [[psychological ]] [[science]]" that would integrate "the phenomenological achievements of Freudism."

Written at the [[time ]] of the setback in [[Marienbad]], this composite text promises a second installment that never came to light. In 1966. Lacan made "gestaltism and [[phenomenology]]" [[responsible ]] for the fact that it was never written. In fact, he had not yet found his own way to answer two qucstions that were already clearly raised here: How is [[reality ]] constituted for the [[subject]]'? How is the I, in which the subject recognizes himself, constituted?