#redirect * [[Au-delà du 'principe de réalité']] The five pages analyzing the "[[revolution]] of the [[Freudian]] method" and "the [[phenomenological]] description of [[analytic]] [[experience]]" are enlightening."<ref>{{E}} pp. 81 - 85</ref> [[Lacan]]'s [[thinking]] here is as close as possible to [[analytic experience]]. "[[Language]], before signifying something, signifies for someone": this expression as well as [[others]] announce the famous 1953 declarations in Rome (24). Finally, Lacan attributes [[Freud]]'s innovative exploration to "the dcsire to curc"; he even adopts the expression as his maxim. The rest of the [[text]] is a series of long didactic and polemical [[theoretical]] elaborations, related as always to the [[ambition]] to create a "new [[psychological]] [[science]]" that would integrate "the phenomenological achievements of Freudism." Written at the [[time]] of the setback in [[Marienbad]], this composite text promises a second installment that never came to light. In 1966. Lacan made "gestaltism and [[phenomenology]]" [[responsible]] for the fact that it was never written. In fact, he had not yet found his own way to answer two qucstions that were already clearly raised here: How is [[reality]] constituted for the [[subject]]'? How is the I, in which [[The Subject|the subject]] recognizes himself, constituted? == References ==<div style="font-size:11px" class="references-small"><references/></div>
