Difference between revisions of "Code"

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{{Top}}codes|code{{Bottom}}
  
code (code)            Lacan borrows the term 'code' from Roman Jakobson's
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=====Roman Jakobson=====
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[[Lacan]] borrows the term "[[code]]" from [[Roman Jakobson]]'s [[theory]] of [[communication]].
  
theory of communication. Jakobson presents his opposition 'code          vs mes-
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[[Jakobson]] presents his opposition "[[code]] vs [[message]]" as an equivalent of [[Saussure]]'s ''[[langue]]'' vs ''[[parole]]''.
  
sage' as an equivalent of Saussure's langue vs parole. However, Lacan draws
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=====Jacques Lacan=====
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=====Code and Language=====
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However, [[Lacan]] draws an important [[distinction]] between the [[concepts]] of [[language]] and [[code]].<ref>{{E}} p. 84</ref>
  
an important distinction between the concepts of LANGUAGE and code (see E,
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[[Code]]s are the province of [[animal]] [[communication]], not of [[intersubjectivity|intersubjective]] [[communication]].
  
84). Codes are the province of animal communication, not of intersubjective
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=====Index and Signifier=====
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Whereas the elements of a [[language]] are [[signifier]]s, the elements of a [[code]] are [[indices]].
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The fundamental difference is that there is a fixed bi-univocal (one-to-one) relationship between an [[index]] and its [[referent]], whereas there is no such relationship between a [[signifier]] and a [[referent]] or between a [[signifier]] and a [[signified]].
  
communication. Whereas the elements of a language are SIGNIFIERs, the ele-
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=====Ambiguity and Equivocation=====
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Because of the bi-univocal relation of [[indices]] and [[referent]]s, [[code]]s [[lack]] what [[Lacan]] regards as the fundamental feature of [[human]] [[language]]s: the potential for ambiguity and equivocation.<ref>{{L}} (1973b) "[[Works of Jacques Lacan|L'Étourdit]]", ''[[Scilicet]]'', no. 4, 1973. pp. 5-52</ref>
  
ments of a code are indices (see INDEX). The fundamental difference is that
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[[Lacan]] is not always consistent in maintaining this opposition between [[code]] and [[language]].  
  
there is a fixed bi-univocal (one-to-one) relationship between an index and its
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In the [[seminar]] of 1958-9, for example, when presenting the [[elementary cell]] of the [[graph of desire]], he designates one point as the [[code]], which he also designates as the [[place]] of the [[Other]] and the battery of [[signifier]]s.
  
referent, whereas there is       no such relationship between      a signifier and    a
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In this [[case]], it is clear that the term "[[code]]" is [[being]] used in the same [[sense]] as the term "[[language]]," namely, to designate the set of [[signifier]]s available to the [[subject]].
  
referent or between a signifier and a signified. Because of the bi-univocal
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==See Also==
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{{See}}
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* [[Communication]]
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* [[Index]]
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||
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* [[Intersubjectivity]]
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* [[Language]]
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||
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* [[Signified]]
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* [[Signifier]]
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{{Also}}
  
relation of indices and referents, codes lack what Lacan regards                  as the
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==References==
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<div style="font-size:11px" class="references-small">
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<references/>
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</div>
  
fundamental feature of human languages: the potential for ambiguity and
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[[Category:Psychoanalysis]]
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[[Category:Jacques Lacan]]
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[[Category:Linguistics]]
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[[Category:Dictionary]]
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[[Category:Language]]
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[[Category:Symbolic]]
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[[Category:Concepts]]
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[[Category:Terms]]
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[[Category:OK]]
  
equivocation (see Lacan, 1973b).
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__NOTOC__
 
 
    Lacan is not always consistent in maintaining this opposition between code
 
 
 
and language. In the seminar of 1958-9, for example, when presenting the
 
 
 
elementary cell of the graph of desire, he designates one point as the code,
 
 
 
which he also designates as the place of the Other and the battery of signifiers.
 
 
 
In this case, it is clear that the term 'code' is being used in the same sense as
 
 
 
the term 'language', namely, to designate the set of signifiers available to the
 
 
 
subject.
 

Latest revision as of 04:11, 24 May 2019

French: code
Roman Jakobson

Lacan borrows the term "code" from Roman Jakobson's theory of communication.

Jakobson presents his opposition "code vs message" as an equivalent of Saussure's langue vs parole.

Jacques Lacan
Code and Language

However, Lacan draws an important distinction between the concepts of language and code.[1]

Codes are the province of animal communication, not of intersubjective communication.

Index and Signifier

Whereas the elements of a language are signifiers, the elements of a code are indices.

The fundamental difference is that there is a fixed bi-univocal (one-to-one) relationship between an index and its referent, whereas there is no such relationship between a signifier and a referent or between a signifier and a signified.

Ambiguity and Equivocation

Because of the bi-univocal relation of indices and referents, codes lack what Lacan regards as the fundamental feature of human languages: the potential for ambiguity and equivocation.[2]

Lacan is not always consistent in maintaining this opposition between code and language.

In the seminar of 1958-9, for example, when presenting the elementary cell of the graph of desire, he designates one point as the code, which he also designates as the place of the Other and the battery of signifiers.

In this case, it is clear that the term "code" is being used in the same sense as the term "language," namely, to designate the set of signifiers available to the subject.

See Also

References

  1. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 84
  2. Lacan, Jacques. (1973b) "L'Étourdit", Scilicet, no. 4, 1973. pp. 5-52