delusion [[Delusions]] (dÈlire''délire'') Delusions are usually defined in [[psychiatry ]] as firmlyheld, incorrigible false [[belief]]s, inconsistent with the information available and with the beliefs of the subject's social group.<ref>see American Psychiatric Association, 1987: 395; Hughes, 1981: 206</ref> Delusions are the central clinical feature of [[paranoia]], and can range from single ideas to complex networks of beliefs (called delusional systems).
heldIn Lacanian terms, incorrigible false beliefsthe paranoiac lacks the [[Name-of-the-Father]], and the delusion is the paranoiac's attempt to fill the hole left in his [[symbolic]] universe by the [[absence]] of this primordial [[signifier]]. Thus the delusion is not the 'illness' of paranoia itself; it is, on the contrary, the paranoiac's attempt to heal himself, to pull himself out of the breakdown of the symbolic universe by means of a [[substitute formation]]. As [[Freud]] commented in his work on [[Schreber]], "What we take to be the pathological production, the delusional formation, is in reality the attempt at recovery, the reconstruction."<ref>Freud, 1911c: SE XII, inconsistent with 71</ref>Lacan insists on the significance of the information available delusion andstresses the importance of attending closely to the [[psychosis|psychotic]] patient's own account of his delusion. The delusion is a form of [[discourse]], and must therefore be understood as "a field of signification that has organised a certain signifier."<ref>S3, 121</ref> For this reason all delusional phenomena are "clarified in reference to the functions and structure of speech."<ref>S3, 310</ref>The paranoid delusional construction may take many forms. One common form, the "delusion of persecution," revolves around the [[Other of the Other]], a hidden subject who pulls the strings of the [[big Other]] (the [[symbolic]] [[order]]), and who controls our thoughts, conspires against us, watches us, etc.
with the beliefs of the subject's social group (see American Psychiatric==References==<references/>
Association, 1987: 395; Hughes, 1981: 206). Delusions are the central clinical
feature of PARANOIA, and can range from single ideas to complex networks of==See Also==
beliefs (called delusional systems).
In Lacanian terms, the paranoiac lacks the NAME-OF-THE-FATHER, and the[[Category:Terms]][[Category:Concepts]] delusion is the paranoiac's attempt to fill the hole left in his symbolic universe[[Category:Freudian psychology]] by the absence of this primordial signifier. Thus the delusion is not the 'illness' of paranoia itself; it is, on the contrary, the paranoiac's attempt to heal himself, to pull himself out of the breakdown of the symbolic universe by means of a substitute formation. As Freud commented in his work on Schreber, 'What we take to be the pathological production, the delusional formation, is in reality the attempt at recovery, the reconstruction' (Freud, 1911c[[Category: SE XII, 71). Lacan insists on the significance of the delusion and stresses the importance of attending closely to the psychotic patient's own account of his delusion. The delusion is a form of discourse, and must therefore be understood as 'a field of signification that has organised a certain signifier' (S3, 121). For this reason all delusional phenomena are 'clarified in reference to the functions and structure of speech' (S3, 310). The paranoid delusional construction may take many forms. One common form, the 'delusion of persecution', revolves around the Other of the Other, a hidden subject who pulls the strings of the big Other (the symbolic order), and who controls our thoughts, conspires against us, watches us, etc.Psychoanalysis]]
