Difference between revisions of "Demand"
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{{Top}}demande{{Bottom}} | {{Top}}demande{{Bottom}} | ||
| − | + | ==Jacques Lacan== | |
| − | + | ==Early Work== | |
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Although the term "[[demand]]" only begins to figure prominently in [[Lacan]]'s work from 1958 on, related themes are already present in [[Seminar IV|the 1956-7 seminar]]. | Although the term "[[demand]]" only begins to figure prominently in [[Lacan]]'s work from 1958 on, related themes are already present in [[Seminar IV|the 1956-7 seminar]]. | ||
| − | It is in this [[seminar]] that [[Lacan]] discusses the call (''l'appel''), the baby's cry to the [[mother]].<ref>{{S4}} p.182</ref> | + | It is in this [[seminar]] that [[Lacan]] discusses the call (''l'appel''), the baby's cry to the [[mother]].<ref>{{S4}} p. 182</ref> |
| − | [[Lacan]] argues that this cry (''cri'') is not merely an [[instinctual]] [[signal]] but "is inserted in a synchronic world of cries organized in a symbolic system.<ref>{{S4}} p.188</ref> | + | ==Infant's Cry to its Mother== |
| + | [[Lacan]] argues that this cry (''cri'') is not merely an [[instinctual]] [[signal]] but "is inserted in a synchronic world of cries organized in a symbolic system."<ref>{{S4}} p. 188</ref> | ||
| − | In other words, the [[infant]]'s screams become organized in a [[linguistic]] [[structure]] long before the child is capable of articulating recognizable words. | + | In other words, the [[infant]]'s screams become organized in a [[linguistic]] [[structure]] long before the [[child]] is capable of articulating recognizable words. |
| + | ==Need, Demand and Desire== | ||
| + | It is the [[symbolic|symbolic nature]] of the infant's screams which forms the kernel of [[Lacan]]'s concept of [[demand]], which Lacan introduces in 1958 in the context of his distinction between [[need]], [[demand]] and [[desire]]. | ||
| − | + | ==Articulation of Need== | |
| + | Lacan argues that since the [[infant]] is incapable of performing the specific actions that would satisfy its [[biological]] [[need]]s, it must articulate those [[need]]s in vocal form ([[demand]]s) so that another (the [[mother]]) will perform the specific action instead. | ||
| − | + | The primary example of such a [[biological]] [[need]] is hunger, which the [[child]] articulates in a scream ([[demand]]) so that the [[mother]] will feed it. | |
| − | + | ==Demand for the Other's Love== | |
| + | However, because the object]] which [[satisfies]] the [[child]]'s [[need]] is provided by another, it takes on the added significance of being a proof of the [[Other]]'s [[love]]. | ||
| − | + | Accordingly [[demand]] too acquires a double function: in addition to articualting a [[need]], it also becomes a [[demand]] for [[love]]. | |
| − | + | And just as the [[symbolic]] function of the [[object]] as a proof of [[love]] overshadows its [[real]] function as that which [[satisfies]] a [[need]], so too the [[symbolic]] dimension of [[demand]] (as a [[demand]] for [[love]]) eclipses its real function (as an articulation of [[need]]). | |
| − | + | =Desire= | |
| + | It is this double function which gives birth to [[desire]], since while the [[need]]s which [[demand]] articulates may be [[satisfied]], the craving for [[love]] is unconditional and insatiable, and hence persists as a leftover even after the [[need]]s have been satisfied; this leftover constitutes [[desire]]. | ||
| − | + | ==Helplessness== | |
| + | [[Demand]] is thus intimately linked to the [[human]] [[subject]]'s initial [[helplessness]]. | ||
| − | + | By forcing the [[analysand]] to express himself entirely in [[speech]], the [[treatment|psychoanalytic situation]] puts him back in the position of the [[helpless]] [[infant]], thus encouraging [[regression]]. | |
| − | + | <blockquote>"Through the mediation of the demand, the whole past opens up right to early infancy. The subject has never done anything other than demand, he could not have survived otherwise, an we just follow on from there."<ref>{{E}} p. 254</ref></blockquote> | |
| − | + | ==Analysand== | |
| + | However, while the [[speech]] of the [[analysand]] is itself already a [[demand]] (for a reply), this [[demand]] is underpinned by deeper [[demand]]s (to be [[cure]]d, to be revealed to himself, to become an [[analyst]]).<ref>{{E}} p. 254</ref> | ||
| − | + | ===Analyst== | |
| + | The question of how the [[analyst]] engages with these demands is crucial. | ||
| − | + | Certainly the [[analyst]] does not attempt to gratify the [[analysand]]'s [[demand]]s, but nor is it simply a question of [[frustration|frustrating]] them. | |
| − | + | ==Development== | |
| + | In 1961, [[Lacan]] rethinks the various stages of libidinal organisation as forms of [[demand]]. | ||
| − | + | The [[development|oral phase]] of [[development]] is constituted by a [[demand]] (made by the [[subject]]) to be fed (which is a [[demand]] made by the [[subject]]). | |
| − | + | In the [[development|anal stage]], on the other hand, it is not a question of the [[subject]]'s [[demand]], but the [[demand]] of the [[Other]] (the parent who disciplines the child in potty-training).<ref>{{S8}} p. 238-46, 269</ref> | |
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| − | + | In both of these [[pregenital stage]]s the [[satisfaction]] of [[demand]] eclipses [[desire]]; only in the [[genital stage]] does [[desire]] comes to be fully constituted.<ref>{{S8}} p. 270</ref> | |
| − | + | ==See Also== | |
| + | {{See}} | ||
| + | * [[Analysand]] | ||
| + | * [[Analyst]] | ||
| + | * [[Biology]] | ||
| + | * [[Development]] | ||
| + | * [[Desire]] | ||
| + | * [[Love]] | ||
| + | * [[Need]] | ||
| + | * [[Other]] | ||
| + | * [[Speech]] | ||
| + | * [[Structure]] | ||
| + | * [[Treatment]] | ||
| + | {{Also}} | ||
| − | + | ==References== | |
| + | <references/> | ||
| + | [[Category:Psychoanalysis]] | ||
| + | [[Category:Jacques Lacan]] | ||
[[Category:Dictionary]] | [[Category:Dictionary]] | ||
| + | [[Category:Treatment]] | ||
| + | [[Category:Practice]] | ||
| + | [[Category:Concepts]] | ||
| + | [[Category:Terms]] | ||
| + | {{OK}} | ||
| + | __NOTOC__ | ||
Revision as of 11:02, 24 August 2006
| French: demande |
Jacques Lacan
Early Work
Although the term "demand" only begins to figure prominently in Lacan's work from 1958 on, related themes are already present in the 1956-7 seminar.
It is in this seminar that Lacan discusses the call (l'appel), the baby's cry to the mother.[1]
Infant's Cry to its Mother
Lacan argues that this cry (cri) is not merely an instinctual signal but "is inserted in a synchronic world of cries organized in a symbolic system."[2]
In other words, the infant's screams become organized in a linguistic structure long before the child is capable of articulating recognizable words.
Need, Demand and Desire
It is the symbolic nature of the infant's screams which forms the kernel of Lacan's concept of demand, which Lacan introduces in 1958 in the context of his distinction between need, demand and desire.
Articulation of Need
Lacan argues that since the infant is incapable of performing the specific actions that would satisfy its biological needs, it must articulate those needs in vocal form (demands) so that another (the mother) will perform the specific action instead.
The primary example of such a biological need is hunger, which the child articulates in a scream (demand) so that the mother will feed it.
Demand for the Other's Love
However, because the object]] which satisfies the child's need is provided by another, it takes on the added significance of being a proof of the Other's love.
Accordingly demand too acquires a double function: in addition to articualting a need, it also becomes a demand for love.
And just as the symbolic function of the object as a proof of love overshadows its real function as that which satisfies a need, so too the symbolic dimension of demand (as a demand for love) eclipses its real function (as an articulation of need).
Desire
It is this double function which gives birth to desire, since while the needs which demand articulates may be satisfied, the craving for love is unconditional and insatiable, and hence persists as a leftover even after the needs have been satisfied; this leftover constitutes desire.
Helplessness
Demand is thus intimately linked to the human subject's initial helplessness.
By forcing the analysand to express himself entirely in speech, the psychoanalytic situation puts him back in the position of the helpless infant, thus encouraging regression.
"Through the mediation of the demand, the whole past opens up right to early infancy. The subject has never done anything other than demand, he could not have survived otherwise, an we just follow on from there."[3]
Analysand
However, while the speech of the analysand is itself already a demand (for a reply), this demand is underpinned by deeper demands (to be cured, to be revealed to himself, to become an analyst).[4]
=Analyst
The question of how the analyst engages with these demands is crucial.
Certainly the analyst does not attempt to gratify the analysand's demands, but nor is it simply a question of frustrating them.
Development
In 1961, Lacan rethinks the various stages of libidinal organisation as forms of demand.
The oral phase of development is constituted by a demand (made by the subject) to be fed (which is a demand made by the subject).
In the anal stage, on the other hand, it is not a question of the subject's demand, but the demand of the Other (the parent who disciplines the child in potty-training).[5]
In both of these pregenital stages the satisfaction of demand eclipses desire; only in the genital stage does desire comes to be fully constituted.[6]
See Also
References
- ↑ Lacan, Jacques. Le Séminaire. Livre IV. La relation d'objet, 19566-57. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 182
- ↑ Lacan, Jacques. Le Séminaire. Livre IV. La relation d'objet, 19566-57. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 188
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 254
- ↑ Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 254
- ↑ Lacan, Jacques. Le Séminaire. Livre VIII. Le transfert, 1960-61. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 238-46, 269
- ↑ Lacan, Jacques. Le Séminaire. Livre VIII. Le transfert, 1960-61. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 270
