Difference between revisions of "Demand"

From No Subject - Encyclopedia of Psychoanalysis
Jump to: navigation, search
(The LinkTitles extension automatically added links to existing pages (https://github.com/bovender/LinkTitles).)
 
(22 intermediate revisions by 2 users not shown)
Line 1: Line 1:
{{Les termes}}
+
{{Top}}demande{{Bottom}}
  
demand (''demande'')                 
+
==Jacques Lacan==
 +
==Early Work==
  
The French terms demander and demande lack the connotations of imperativeness and urgency conveyed by the English word 'demand', and are perhaps closer to the English words 'ask for' and 'request'.
+
[[Lacan]] begins to use the term "[[demand]]" in 1958.
  
However, all English translations of Lacan use the term 'demand' in order to maintain consistency.
 
  
Although the term 'demand' only begins to figure prominently in Lacan's work from 1958 on, related themes are already present in the 1956-7 seminar.
+
In the [[seminar]] of 1956-7, [[Lacan]] argues that the '''cry''' of the '''[[helplessness|human infant]]''' -- its '''call''' (''l'appel'') to the '''[[mother]]''' -- is not merely an [[instinct|instinctual signal]] but is "inserted in a [[synchronic]] [[world]] of cries organized in a symbolic [[system]]."<ref>{{S4}} p. 182, 188</ref>
  
It is in this seminar that Lacan discusses the call (l'appel), the baby's cry to the mother.<ref>S4, 182</ref> Lacan argues that this cry (cri) is not merely an instinctual signal but 'is inserted in a synchronic world of cries organised in a symbolic system'.<ref>S4, 188</ref> In other words, the infant's screams become organised in a linguistic structure long before the child is capable of articulating recognisable words.
+
In other [[words]], the [[infant]]'s screams become organized in a [[linguistic]] [[structure]] long before the [[child]] is capable of articulating recognizable words.
  
It is the symbolic nature of the infant's screams which forms the kernel of Lacan's concept of demand, which Lacan introduces in 1958 in the context of his distinction between [[need]], demand and [[desire]]. Lacan argues that since the infant is incapable of performing the specific actions that would satisfy its biological needs, it must articulate those needs in vocal form (demands) so that another (the mother) will perform the specific action instead. The primary example of such a biological need is hunger, which the child articulates in a scream (a demand) so that the mother will feed it.
+
==Need, Demand and Desire==
 +
It is the [[symbolic|symbolic nature]] of the infant's screams which forms the kernel of [[Lacan]]'s [[concept]] of [[demand]], which Lacan introduces in 1958 in the context of his [[distinction]] between [[need]], [[demand]] and [[desire]].
  
However, because the object which satisfies the child's need is provided by another, it takes on the added significance of being a proof of the Other's love.
+
==Articulation of Need==
 +
Lacan argues that since the [[infant]] is incapable of performing the specific actions that would [[satisfy]] its [[biological]] [[need]]s, it must articulate those [[need]]s in vocal [[form]] ([[demand]]s) so that [[another]] (the [[mother]]) will perform the specific [[action]] instead.
  
Accordingly demand too acquires a double function: in addition to articulating a need, it also becomes a demand for love. And just as the symbolic function of the object as a proof of love overshadows its real function as that which satisfies a need, so too the symbolic dimension of demand (as a demand for love) eclipses its real function (as an articulation of need). It is this double function which gives birth to desire, since while the needs which demand articulates may be satisfied, the craving for love is unconditional and insatiable, and hence persists as a leftover even after the needs have been satisfied; this leftover constitutes desire.
+
The primary example of such a [[biological]] [[need]] is hunger, which the [[child]] articulates in a scream ([[demand]]) so that the [[mother]] will feed it.
  
Demand is thus intimately linked to the human subject's initial [[helplessness]]. By forcing the analysand to express himself entirely in speech, the psychoanalytic situation puts him back in the position of the helpless infant, thus encouraging [[regression]].
+
==Demand for the Other's Love==
 +
However, because the object]] which [[satisfies]] the [[child]]'s [[need]] is provided by another, it takes on the added [[significance]] of [[being]] a proof of the [[Other]]'s [[love]].
  
Through the mediation of the demand, the whole past opens up right down to early infancy. The subject has never done anything other than demand, he could not have survived otherwise, and we just follow on from there.<ref>E, 254</ref>
+
Accordingly [[demand]] too acquires a [[double]] function: in addition to articualting a [[need]], it also becomes a [[demand]] for [[love]].
  
However, while the speech of the analysand is itself already a demand (for a reply), this demand is underpinned by deeper demands (to be cured, to be revealed to himself, to become an analyst).<ref>E, 254</ref> The question of how the analyst engages with these demands is crucial. Certainly the analyst does not attempt to gratify the analysand's demands, but nor is it simply a question of frustrating them (see [[frustration]].
+
And just as the [[symbolic]] function of the [[object]] as a proof of [[love]] overshadows its [[real]] function as that which [[satisfies]] a [[need]], so too the [[symbolic]] [[dimension]] of [[demand]] (as a [[demand]] for [[love]]) eclipses its real function (as an articulation of [[need]]).
  
In 1961, Lacan rethinks the various stages of libidinal organisation as forms of demand. The oral stage is constituted by a demand to be fed, which is a demand made by the subject. In the anal stage, on the other hand, it is not a question of the subject's demand, but the demand of the Other (the parent who disciplines the child in potty-training).<ref>S8, 238-46, 269</ref> In both of these pregenital stages the satisfaction of demand eclipses desire; only in the genital stage does desire come to be fully constituted.<ref>S8, 270</ref>
+
=Desire=
 +
It is this double function which gives [[birth]] to [[desire]], since while the [[need]]s which [[demand]] articulates may be [[satisfied]], the craving for [[love]] is unconditional and [[insatiable]], and hence persists as a leftover even after the [[need]]s have been satisfied; this leftover constitutes [[desire]].
  
==def==
+
==Helplessness==
The concept of demand is not Freudian. It was developed by Jacques Lacan, who linked it with need and desire (Lacan, 1966, 1991). Demand is identifiable by the five clinical traits that constitute it, by the status that it gives the object, by its function in relation to the Other, and finally by its topological register.
+
[[Demand]] is thus intimately linked to the [[human]] [[subject]]'s initial [[helplessness]].
  
Regarding demand, we can say that 1) it arises only from speech; 2) it is addressed to someone; 3) it is nevertheless only implicit; 4) it is related to a need for love, but also to desire; 5) it does not need to be...
+
By forcing the [[analysand]] to express himself entirely in [[speech]], the [[treatment|psychoanalytic situation]] puts him back in the [[position]] of the [[helpless]] [[infant]], thus encouraging [[regression]].
  
== deff ==
+
<blockquote>"Through the mediation of the demand, the [[whole]] [[past]] opens up [[right]] to early infancy. [[The Subject|The subject]] has never done anything other than demand, he could not have survived otherwise, an we just follow on from there."<ref>{{E}} p. 254</ref></blockquote>
  
In [[Lacan]]ian [[psychoanalysis]], a '''demand''' results when a [[lack (psychoanalysis)|lack]] in [[the Real]] is phrased into [[the Symbolic]] medium of [[language]]. Whether or not demands achieve their apparent aims, they are always successful in the sense that all parapraxes or slips of the tongue are successful - they faithfully express [[unconscious]] signifying formations.  
+
==Analysand==
 +
However, while the [[speech]] of the [[analysand]] is itself already a [[demand]] (for a reply), this [[demand]] is underpinned by deeper [[demand]]s (to be [[cure]]d, to be revealed to himself, to become an [[analyst]]).<ref>{{E}} p. 254</ref>
  
But because the Real is never totally symbolizable, a residue or kernel of [[desire (psychoanalysis)|desire]] is left behind by every demand, representing a lost surplus of [[jouissance]] for the [[subject (philosophy)|subject]]. "Don't give me what I ask for, that's not it."
+
==Analyst==
 +
The question of how the [[analyst]] engages with these [[demands]] is crucial.
  
==ref==
+
Certainly the [[analyst]] does not attempt to gratify the [[analysand]]'s [[demand]]s, but nor is it simply a question of [[frustration|frustrating]] [[them]].
demand, 154-6, 209, 235, 269, 271, 273-4,278
 
  
 +
==Development==
 +
In 1961, [[Lacan]] rethinks the various [[stages]] of [[libidinal]] organisation as forms of [[demand]].
  
<ref>'''The Four Fundamental Concepts of Psychoanalysis'''. Ed. J.-A. Miller. Trans. A. Sheridan. London: Hogarth Press, 1977.</ref>
+
The [[development|oral phase]] of [[development]] is constituted by a [[demand]] (made by the [[subject]]) to be fed (which is a [[demand]] made by the [[subject]]).
  
 +
In the [[development|anal stage]], on the other hand, it is not a question of the [[subject]]'s [[demand]], but the [[demand]] of the [[Other]] (the parent who disciplines the child in potty-[[training]]).<ref>{{S8}} p. 238-46, 269</ref>
  
 +
In both of these [[development|pregenital stage]]s the [[satisfaction]] of [[demand]] eclipses [[desire]]; only in the [[genital stage]] does [[desire]] comes to be fully constituted.<ref>{{S8}} p. 270</ref>
 +
 +
==See Also==
 +
{{See}}
 +
* [[Analysand]]
 +
* [[Analyst]]
 +
||
 +
* [[Biology]]
 +
* [[Development]]
 +
||
 +
* [[Desire]]
 +
* [[Love]]
 +
||
 +
* [[Mother]]
 +
* [[Need]]
 +
||
 +
* [[Other]]
 +
* [[Speech]]
 +
||
 +
* [[Structure]]
 +
* [[Treatment]]
 +
{{Also}}
  
 
==References==
 
==References==
 +
<div style="font-size:11px" class="references-small">
 
<references/>
 
<references/>
 +
</div>
  
==See Also==
+
[[Category:Psychoanalysis]]
* ''[[Seminar XI|The Four Fundamental Concepts of Psychoanalysis]]''
+
[[Category:Jacques Lacan]]
 
+
[[Category:Dictionary]]
 +
[[Category:Treatment]]
 +
[[Category:Practice]]
 +
[[Category:Concepts]]
 +
[[Category:Terms]]
 +
{{OK}}
  
[[Category:Jacques Lacan]]
+
__NOTOC__
[[Category:Psychoanalysis]]
 

Latest revision as of 21:46, 27 May 2019

French: demande

Jacques Lacan

Early Work

Lacan begins to use the term "demand" in 1958.


In the seminar of 1956-7, Lacan argues that the cry of the human infant -- its call (l'appel) to the mother -- is not merely an instinctual signal but is "inserted in a synchronic world of cries organized in a symbolic system."[1]

In other words, the infant's screams become organized in a linguistic structure long before the child is capable of articulating recognizable words.

Need, Demand and Desire

It is the symbolic nature of the infant's screams which forms the kernel of Lacan's concept of demand, which Lacan introduces in 1958 in the context of his distinction between need, demand and desire.

Articulation of Need

Lacan argues that since the infant is incapable of performing the specific actions that would satisfy its biological needs, it must articulate those needs in vocal form (demands) so that another (the mother) will perform the specific action instead.

The primary example of such a biological need is hunger, which the child articulates in a scream (demand) so that the mother will feed it.

Demand for the Other's Love

However, because the object]] which satisfies the child's need is provided by another, it takes on the added significance of being a proof of the Other's love.

Accordingly demand too acquires a double function: in addition to articualting a need, it also becomes a demand for love.

And just as the symbolic function of the object as a proof of love overshadows its real function as that which satisfies a need, so too the symbolic dimension of demand (as a demand for love) eclipses its real function (as an articulation of need).

Desire

It is this double function which gives birth to desire, since while the needs which demand articulates may be satisfied, the craving for love is unconditional and insatiable, and hence persists as a leftover even after the needs have been satisfied; this leftover constitutes desire.

Helplessness

Demand is thus intimately linked to the human subject's initial helplessness.

By forcing the analysand to express himself entirely in speech, the psychoanalytic situation puts him back in the position of the helpless infant, thus encouraging regression.

"Through the mediation of the demand, the whole past opens up right to early infancy. The subject has never done anything other than demand, he could not have survived otherwise, an we just follow on from there."[2]

Analysand

However, while the speech of the analysand is itself already a demand (for a reply), this demand is underpinned by deeper demands (to be cured, to be revealed to himself, to become an analyst).[3]

Analyst

The question of how the analyst engages with these demands is crucial.

Certainly the analyst does not attempt to gratify the analysand's demands, but nor is it simply a question of frustrating them.

Development

In 1961, Lacan rethinks the various stages of libidinal organisation as forms of demand.

The oral phase of development is constituted by a demand (made by the subject) to be fed (which is a demand made by the subject).

In the anal stage, on the other hand, it is not a question of the subject's demand, but the demand of the Other (the parent who disciplines the child in potty-training).[4]

In both of these pregenital stages the satisfaction of demand eclipses desire; only in the genital stage does desire comes to be fully constituted.[5]

See Also

References

  1. Lacan, Jacques. Le Séminaire. Livre IV. La relation d'objet, 19566-57. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 182, 188
  2. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 254
  3. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 254
  4. Lacan, Jacques. Le Séminaire. Livre VIII. Le transfert, 1960-61. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 238-46, 269
  5. Lacan, Jacques. Le Séminaire. Livre VIII. Le transfert, 1960-61. Ed. Jacques-Alain Miller. Paris: Seuil, 1991. p. 270