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Ego-ideal

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{{Top}}idéal du moi{{Bottom}}
==Sigmund Freud==
==Ego-Ideal, Ideal Ego and Superego==
In [[Freud]]'s writings, it is difficult to discern any systematic [[distinction]] between the [[three]] related [[terms]] "[[ego-ideal]]" (''[[Ich-ideal]]''), "[[ideal ego]]" (''[[Ideal Ich]]''), and [[superego]] (''[[Superego|Über-Ich]]''), although neither are the terms simply used interchangeably.
Ego-Ideal (Freud):==Jacques Lacan==The ideal of perfection that the ego strives to emulate. For Freud[[Lacan]], the ego-ideal is closely bound up with our super-ego. The super-ego is "the vehicle of the ego ideal by which the ego measures itselfhowever, which it emulates, and whose demand for ever greater perfection it strives to fulfilargues that these three " ("New Introductory Lectures" 22.65). Given the intimate connection of the super-ego to the Oedipus complex, the [[ego-ideal is likely "the precipitate of the old picture |formations of the parents, the expression of admiration for the perfection which the child then attributed to them" ("New Introductory Lectures" 22.65). It is also tied up with childhood narcissism (the belief in one's own perfection), which in adulthood can take as its substitute the perfection of the ego-ideal.Ego-Ideal and "ideal ego]]"(Lacan):Lacan makes a distinction between the "ideal ego" and the "ego ideal," the former of are each quite distinct [[concepts]] which he associates must not be confused with the imaginary order, the latter of which he associates with the symbolic order. Lacan's "ideal ego" is the ideal of perfection that the ego strives to emulate; it first affected the subject when he saw himself in a mirror during the mirror stage, which occurs around 6-18 months of age (see the Lacan module on psychosexual development). Seeing that image of oneself established a discord between the idealizing image in the mirror (bounded, whole, complete) and the chaotic reality of the one's body between 6-18 months, thus setting up the logic of the imaginary's fantasy construction that would dominate the subject's psychic life ever after. For Lacan, the "ego-ideal," by contrast, is when the subject looks at himself as if from that ideal point; to look at oneself from that point of perfection is to see one's life as vain and useless. The effect, then, is to invert one's "normal" life, to see it as suddenly repulsive[[another]].
==Ego-Ideal and Superego==
In his pre-war writings [[Lacan]] is mainly concerned to establish a distinction between the [[ego-ideal]] and the [[superego]], and does not refer to the [[ideal ego]].
===Identification with the Father===
Although both the [[ego-ideal]] and the [[superego]] are linked with the decline of the [[Oedipus complex]], and both are products of [[identification]] with the [[father]], [[Lacan]] argues that they [[represent]] different aspects of the [[father]]'s [[dual]] [[role]].
===Repression and Sublimation===
The [[superego]] is an [[unconscious]] [[agency]] whose function is to [[repression|repress]] [[sexuality|sexual]] [[desire]] for the [[mother]], whereas the [[ego-ideal]] exerts a [[conscious]] pressure towards [[sublimation]] and provides the coordinates which enable the [[subject]] to take up a [[sexual difference|sexual position]] as a [[man]] or [[woman]].<ref>{{L}} ''[[Works of Jacques Lacan|Les complexes familiaux dans la formation de l'individu. Essai d'analyse d'une fonction en psychologie]]'', [[Paris]]: Navarin, 1984. p. 59-62</ref>
 
==Ego-Ideal and the Ideal Ego==
In his post-war writings [[Lacan]] pays more attention to distinguishing the [[ego-ideal]] from the [[ideal ego]] ([[Fr]]. ''[[moi idéal]]''). Thus in the 1953-4 [[seminar]], he develops the [[optical model]] to distinguish between these two [[formation]]s.
 
===Introjection and Projection===
He argues that the [[ego-ideal]] is a [[symbolic]] [[introjection]], whereas the [[ideal ego]] is the source of an [[imaginary]] [[projection]].<ref>{{S8}} p. 414</ref>
 
===Symbolic===
The [[ego-ideal]] is the [[signifier]] operating as [[idealism|ideal]], an internalized plan of the [[law]], the [[guide]] governing the [[subject]]'s [[position]] in the [[symbolic]] [[order]], and hence anticipates secondary ([[Oedipal]]) [[identification]] or is a product of that [[identification]].<ref>{{S1}} p. 141</ref>
 
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But for [[The Subject|the subject]] to come into [[being]], one must find "a guide beyond [[the imaginary]], on the level of [[the symbolic]] plane. . . . This guide governing [[The Subject|the subject]] is the ego-[[ideal]]" (1988a, p. 141). The ego-ideal, according to Lacan, is the [[Other]] (caregiver) [[speaking]]. From that point on, the [[symbolic order]] ([[language]]) dominates over the [[imaginary order]], which is reduced to being a decoy
-->
===Imaginary===
The [[ideal ego]], on the other hand, originates in the [[specular image]] of the [[mirror stage]]; it is a promise of [[future]] [[dialectic|synthesis]] towards which the [[ego]] tends, the [[illusion]] of [[autonomy|unity]] on which the [[ego]] is built.
 
The [[ideal ego]] always accompanies the [[ego]], as an ever-[[present]] attempt to regain the omnipotence of the [[preoedipal]] [[dual relation]]. Though formed in [[primary identification]], the [[ideal ego]] continues to play a role as the source of all [[secondary identification]]s.<ref>{{E}} p. 2</ref>.
 
==Lacanian Algebra==
The [[ideal ego]] is written '''<i>i(a)</i>''' in [[Lacan]]ian [[algebra]], and the [[ego ideal]] is written '''I(A)'''.
 
==See Also==
{{See}}
* [[Algebra]]
* [[Desire]]
* [[Dual relation]]
||
* [[Ego]]
* [[Father]]
* [[Identification]]
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* [[Imaginary]]
* [[Introjection]]
* [[Optical model]]
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* [[Projection]]
* [[Repression]]
* [[Subject]]
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* [[Sublimation]]
* [[Superego]]
* [[Symbolic]]
{{Also}}
== References ==
<div style="font-size:11px" class="references-small"><references /></div{{OK}}[[Category:Imaginary]][[Category:Subject]]
[[Category:Lacan]][[Category:Terms]][[Category:Concepts]][[Category:Psychoanalysis]]__FORCETOC__
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