Changes

At this time [[Lacan]] proposes various ways of translating the term ''[[Foreclosure|Verwerfung]]'' into [[French]], rendering it as ''rejet'', ''refus'' and ''retranchement''.<ref>{{S1}} p. 43; {{Ec}} p. 386</ref> It is not until 1956 that [[Lacan]] proposes the term ''[[foreclosure|forclusion]]'' (a term in use in the French legal system; in [[English]], "[[foreclosure]]") as the best way of translating ''[[foreclosure|Verwerfung]]'' into [[French]].<ref>{{S3}} p. 321</ref> It is this term that [[Lacan]] continues to use for the rest of his work.

In 1954, when [[Lacan]] first turns to the [[Freud]]ian concept of ''[[foreclosure|Verwerfung]]'' in his search for a specific [[defence|mechanism]] for [[psychosis]], it is not clear exactly what is repudiated; it can be [[castration]] that is repudiated, or [[speech]] itself, or "the genital plane".<ref>{{S1}} p. 53, 58</ref> [[Lacan]] finds a solution to the problem at the end of 1957, when he proposes the idea that it is the [[Name-of-the-Father]] -- a [[fundamental signifier]] -- that is the [[object]] of [[foreclosure]].<ref>{{E}} p. 217</ref> In this way [[Lacan]] is able to combine in one formula both of the themes that had previously dominated his thinking on the [[causality]] of [[psychosis]] -- the [[absence]] of the [[father]] and the concept of ''[[foreclosure|Verwerfung]]''. This formula remains at the heart of [[Lacan]]'s thinking on [[psychosis]] throughout the rest of his [[Work of Jacques Lacan|work]].