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<center><small>Here, Lacan points to the dependence of thought and the unconscious on the structure of language. He pits this relation against the notion of thought as grounded in a physical anatomy imagined as an objectified and highly assumptive unity of functions, a singular body. Such a singularity of subjectivity is predicated upon the chain of intersubjectivity, the bonds of civilization, in which it aquires definition. Thus Lacan recognizes that the Aristotelian notion of the subject as object supplies, at the level of the intersubjective, the means of its radical decentering, viz. :