Difference between revisions of "Law: From Superego to Love"

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==Introduction==
 
==Introduction==
 
[[Žižek]]'s account of [[law]] is built upon the reiteration of the idea that ''[[law]] is [[split]]'' or that ''there is a [[parallax view|parallax]] [[gap]] between the '''[[public]] [[letter]]''' and its '''[[obscene]] [[superego]] [[supplement]]'''''.<ref>{{Z}} ''[[The Parallax View]]''. Cambridge, MA: The MIT Press, 2006. p. 10.</ref>
 
[[Žižek]]'s account of [[law]] is built upon the reiteration of the idea that ''[[law]] is [[split]]'' or that ''there is a [[parallax view|parallax]] [[gap]] between the '''[[public]] [[letter]]''' and its '''[[obscene]] [[superego]] [[supplement]]'''''.<ref>{{Z}} ''[[The Parallax View]]''. Cambridge, MA: The MIT Press, 2006. p. 10.</ref>
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(This chapter focuses on the split in law, drawing out its repercussions for thinking about law more generally.)
 
(This chapter focuses on the split in law, drawing out its repercussions for thinking about law more generally.)
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For [[Žižek]], ''[[law]] is '''necessary''' and potentially '''liberatory'''''.
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Appearing in mutiple arrangements - the [[symbolic]] [[law]] of [[language]] and [[law|norms]], the [[public]] [[law]] of [[state]]s and [[state|regimes]], the [[transgressive]] "[[obscene|nightly]]" [[law]] of [[superego]], as well as the [[religion|religious]] [law]] of [[Judaism]] and the [[Pauline]] [[law]] of [[faith]] - [[law]] persists as a constituent element of human practical experience.
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====Law's Founding====
 
====Law's Founding====

Revision as of 16:25, 10 September 2006

Introduction

Žižek's account of law is built upon the reiteration of the idea that law is split or that there is a parallax gap between the public letter and its obscene superego supplement.[1]


(This chapter focuses on the split in law, drawing out its repercussions for thinking about law more generally.)


For Žižek, law is necessary and potentially liberatory.

Appearing in mutiple arrangements - the symbolic law of language and norms, the public law of states and regimes, the transgressive "nightly" law of superego, as well as the religious [law]] of Judaism and the Pauline law of faith - law persists as a constituent element of human practical experience.





Law's Founding

Founding Crime
Founding Law

Split Law

Surplus
Lack

Enjoying Law

Love With Law

The Object in Law: From Superego to Objet Petit a
Attachment to Law: From Enjoyment Through Duty to Enjoyment in Love

Conclusion: Hope in Law

Notes

  1. Žižek, Slavoj. The Parallax View. Cambridge, MA: The MIT Press, 2006. p. 10.