Difference between revisions of "Law: From Superego to Love"

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(Introduction)
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==Introduction==
 
[[Žižek]]'s account of [[law]] is built upon the reiteration of the idea that ''[[law]] is [[split]]'' or that ''there is a [[parallax view|parallax]] [[gap]] between the '''[[public]] [[letter]]''' and its '''[[obscene]] [[superego]] [[supplement]]'''''.<ref>{{Z}} ''[[The Parallax View]]''. Cambridge, MA: The MIT Press, 2006. p. 10.</ref>
 
 
 
(This chapter focuses on the split in law, drawing out its repercussions for thinking about law more generally.)
 
 
 
For [[Žižek]], ''[[law]] is '''necessary''' and potentially '''liberatory'''''.
 
 
Appearing in mutiple arrangements - the [[symbolic]] [[law]] of [[language]] and [[law|norms]], the [[public]] [[law]] of [[state]]s and [[state|regimes]], the [[transgressive]] "[[obscene|nightly]]" [[law]] of [[superego]], as well as the [[religion|religious]] [[law]] of [[Judaism]] and the [[Pauline]] [[law]] of [[faith]] - [[law]] persists as a constituent element of human practical experience.
 
 
 
Yet ''[[law]] as such is [[lack|incomplete]]''.
 
 
 
 
 
 
  
 
====Law's Founding====
 
====Law's Founding====
 
=====Founding Crime=====
 
 
=====Founding Law=====
 
 
==Split Law==
 
 
=====Surplus=====
 
 
=====Lack=====
 
 
==Enjoying Law==
 
 
====Love With Law====
 
 
=====The Object in Law: From Superego to Objet Petit a=====
 
 
=====Attachment to Law: From Enjoyment Through Duty to Enjoyment in Love=====
 
 
==Conclusion: Hope in Law==
 
  
  
==Notes==
 
  
<references/>
 
  
  

Revision as of 01:46, 11 September 2006

Law's Founding