Difference between revisions of "Metalanguage"

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A '[[metalanguage]]' is a [[linguistic]] term for a type of [[language]] that can be used to describe (or analyze) (the properties of) another [[language]] (or [[symbolic]] [[system]]).
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{{Top}}métalangage{{Bottom}}
  
"[[Metalanguage]]" is the technical term in [[linguistics]] for any form of [[language]] which is used to describe the properties of [[language]].
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=====Linguistic Definition=====
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"[[Metalanguage]]" is the technical [[linguistic]] term for any [[form]] of [[language]] which is used to describe or analyze the properties of [[another]] [[language]].
  
==Roman Jakobson==
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=====Roman Jakobson=====
[[Roman Jakobson]] includes the metalingual function in his list of the functions of [[language]].<ref>Jakobson, 1960:25</ref>
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[[Roman Jakobson]] includes the metalingual function in his [[list]] of the functions of [[language]].<ref>[[Roman Jakobson|Jakobson, Roman]]. "Linguistics and poetics," in ''Selected Writings'', vol. II, ''[[Poetry]] of Grammar and Grammar of Poetry'', The [[Hague]]: Mouton, 1981 [1960]., p. 25</ref>
  
((More generally, any descriptive [[discourse]] such as [[literary criticism]] can be said to function as a [[metalanguage]].))
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=====Jacques Lacan=====
 
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=====Early Work=====
==Jacques Lacan==
 
 
[[Lacan]]'s first reference to [[metalanguage]] comes in 1956, when he echoes [[Jakobson]]'s view on the metalingual function of all [[language]]:
 
[[Lacan]]'s first reference to [[metalanguage]] comes in 1956, when he echoes [[Jakobson]]'s view on the metalingual function of all [[language]]:
  
<blockquote>"All [[language]] implies a [[metalanguage]], its already a [[metalanguage]] of its own register."<ref>{{S3}} p. 226</ref></blockquote>
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<blockquote>"All [[language]] implies a [[metalanguage]], its already a [[metalanguage]] of its own [[register]]."<ref>{{S3}} p. 226</ref></blockquote>
 
 
In 1956 [[Jacques Lacan]] reaffirms [[Jakobson]]'s view on the metalingual function of all [[language]]: "all [[language]] implies a [[metalanguage]], its already a [[metalanguage]] of its own register."<ref>{{S3}} p. 226</ref>
 
 
 
  
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=====Later Work=====
 
A few years later, in 1960, he says precisely the opposite, arguing that "no [[metalanguage]] can be spoken."<ref>{{E}} p.311</ref>
 
A few years later, in 1960, he says precisely the opposite, arguing that "no [[metalanguage]] can be spoken."<ref>{{E}} p.311</ref>
  
However, in 1960, [[Lacan]] states the opposite, arguing that "no [[metalanguage]] can be spoken."<ref>{{E}} p.311</ref>
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=====No "Outside" of Language=====
 
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What [[Lacan]] appears to mean by this remark is that, since every attempt to fix the [[signification|meaning]] of [[language]] must be done in [[language]], there can be no escape from [[language]], no "outside".
What [[Lacan]] appears to mean by this remark is that, since every attempt to fix the meaning of language must be done in language, there can be no escape from [[language]], no 'outside'.
 
  
This is reminiscent of Heidegger's views on the impossibility of exiting "the house of language."
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This is reminiscent of [[Heidegger]]'s views on the [[impossibility]] of exiting "the house of language."
  
This also appears similar to the structuralist theme of ''il n'y a rien hors du texte'' ('there is nothing outside the text'), but it is not the same; [[Lacan]] does not deny that there is a beyond of [[language]] (this beyond is the [[real]]), but he does argue that this beyond is not of a kind that could finally anchor meaning.
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=====Metalanguage Does Not Exist=====
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[[Lacan]] rejects the very possibility of a [[metalanguage|metalinguistic dimension]], denies the [[existence]] of any [[metalanguage]].
  
There is, in other words, no transcendental signified, no way that language could "tell the truth about truth."<ref>{{Ec}} p.867-8</ref>
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[[Lacan]] follows [[Heidegger]]'s view of [[language]] as a "house of [[being]]" of which it is [[impossible]] to step [[outside]].
  
The same point is also expressed in the phrase; "there is no Other of the Other."<ref>{{E}} p.311</ref>
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=====Meaning Beyond Language=====
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This also appears similar to the [[structuralism|structuralist]] theme of ''il n'y a rien hors du texte'' ("there is [[nothing]] outside the [[text]]"), but it is not the same; [[Lacan]] does not deny that there is a beyond of [[language]] (this beyond is the [[real]]), but he does argue that this beyond is not of a kind that could finally anchor [[signification|meaning]].
  
If the Otheer is the guarantee of the coherence of the subject's discourse, then the falsity of this guarantee is revealed by the fact that the guarantor himself lacks such a guarantee.
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There is, in other [[words]], no [[transcendental]] [[signified]], no way that [[language]] could "tell the [[truth]] [[about]] truth."<ref>{{Ec}} p. 867-8</ref>
  
In a clinical context, this means that there is no metalanguage of the transference, no point outside the transference from which it could be finally interpreted and "liquidated."
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=====No Other of the Other=====
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The same point is also expressed in the phrase:
  
---
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<blockquote>"There is no [[Other of the Other]]."<ref>{{E}} p. 311</ref></blockquote>
  
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If the [[Other]] is the [[guarantee]] of the [[coherence]] of the [[subject]]'s [[discourse]], then the [[falsity]] of this guarantee is revealed by the fact that the [[guarantor]] himself [[lacks]] such a guarantee.
  
[[Lacan]] rejects the very possibility of a metalinguistic dimension, denies the [[existence]] of any [[metalanguage]].
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=====Transference=====
 
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In a [[clinical]] context, this means that there is no [[metalanguage]] of the [[transference]], no point outside the [[transference]] from which it could be finally [[interpretation|interpreted]] and "liquidated."
[[Lacan]] follows [[Heidegger]]'s view of [[language]] as a "house of being" of which it is impossible to step [[outside]].<ref>1960</ref>
 
 
 
[[Lacan]] does not deny that there is a beyond of [[language]], but he does argue that this beyond is not of a kind that could finally anchor [[meaning]]. 
 
 
 
There is no transcendental [[signified]], no way that [[language]] could "tell the [[truth]] about [[truth]]."<ref>{{Ec}} p. 867-8</ref>
 
 
 
==Other of the Other==
 
The same point is also expressed in the phrase, "there is no Other of the Other."<ref>{{E}} p.311</ref>
 
 
 
If the [[Other]] is the [[guarantee]] of the coherence of the [[subject]]'s [[discourse]], then the [[falsity]] of this [[guarantee]] is revealed by the fact that the [[guarantor]] himself [[lack]]s such a [[guarantee]]. 
 
 
 
==Psychoanalytic Treatment==
 
In a [[clinical]] context, this means that there is no [[metalanguage]] of the [[transference]], no point [[outside]] the [[transference]] from which it could be finally [[interpreted]] and 'liquidated'.
 
  
 
==See Also==
 
==See Also==
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{{See}}
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* [[Discourse]]
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* [[Interpretation]]
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* [[Language]]
 
* [[Language]]
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* [[Linguistics]]
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* [[Other]]
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* [[Real]]
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* [[Subject]]
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* [[Transference]]
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{{Also}}
  
 
==References==
 
==References==
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<div style="font-size:11px" class="references-small">
 
<references/>
 
<references/>
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</div>
  
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{{OK}}
 
[[Category:Linguistics]]
 
[[Category:Linguistics]]
[[Category:Postmodern theory]]
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[[Category:Language]]
[[Category:Deconstruction]]
 
[[Category:Poststructuralism]]
 
 
[[Category:Symbolic]]
 
[[Category:Symbolic]]
[[Category:Terms]]
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[[Category:OK]]
[[Category:Concepts]]
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[[Category:Psychoanalysis]]
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[[Category:Jacques Lacan]]
 

Latest revision as of 19:25, 20 May 2019

French: métalangage
Linguistic Definition

"Metalanguage" is the technical linguistic term for any form of language which is used to describe or analyze the properties of another language.

Roman Jakobson

Roman Jakobson includes the metalingual function in his list of the functions of language.[1]

Jacques Lacan
Early Work

Lacan's first reference to metalanguage comes in 1956, when he echoes Jakobson's view on the metalingual function of all language:

"All language implies a metalanguage, its already a metalanguage of its own register."[2]

Later Work

A few years later, in 1960, he says precisely the opposite, arguing that "no metalanguage can be spoken."[3]

No "Outside" of Language

What Lacan appears to mean by this remark is that, since every attempt to fix the meaning of language must be done in language, there can be no escape from language, no "outside".

This is reminiscent of Heidegger's views on the impossibility of exiting "the house of language."

Metalanguage Does Not Exist

Lacan rejects the very possibility of a metalinguistic dimension, denies the existence of any metalanguage.

Lacan follows Heidegger's view of language as a "house of being" of which it is impossible to step outside.

Meaning Beyond Language

This also appears similar to the structuralist theme of il n'y a rien hors du texte ("there is nothing outside the text"), but it is not the same; Lacan does not deny that there is a beyond of language (this beyond is the real), but he does argue that this beyond is not of a kind that could finally anchor meaning.

There is, in other words, no transcendental signified, no way that language could "tell the truth about truth."[4]

No Other of the Other

The same point is also expressed in the phrase:

"There is no Other of the Other."[5]

If the Other is the guarantee of the coherence of the subject's discourse, then the falsity of this guarantee is revealed by the fact that the guarantor himself lacks such a guarantee.

Transference

In a clinical context, this means that there is no metalanguage of the transference, no point outside the transference from which it could be finally interpreted and "liquidated."

See Also

References

  1. Jakobson, Roman. "Linguistics and poetics," in Selected Writings, vol. II, Poetry of Grammar and Grammar of Poetry, The Hague: Mouton, 1981 [1960]., p. 25
  2. Lacan, Jacques. The Seminar. Book III. The Psychoses, 1955-56. Trans. Russell Grigg. London: Routledge, 1993. p. 226
  3. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p.311
  4. Lacan, Jacques. Écrits. Paris: Seuil, 1966. p. 867-8
  5. Lacan, Jacques. Écrits: A Selection. Trans. Alan Sheridan. London: Tavistock Publications, 1977. p. 311