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Mirror stage

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The young child's identification with his own image (what Lacan terms the "Ideal-I" or "ideal ego"), a stage that occurs anywhere from 6-18 months of age. For Lacan, this act marks the primordial recognition of one's self as "I," although at a point before entrance into language and the symbolic order. This stage's misrecognition or méconnaissance (seeing an ideal-I where there is a fragmented, chaotic body) subsequently "characterizes the ego in all its structures" (Écrits 6). In particular, this creation of an ideal version of the self gives pre-verbal impetus to the creation of narcissistic phantasies in the fully developed subject. That fantasy image of oneself can be filled in by others who we may want to emulate in our adult lives (role models, et cetera), anyone that we set up as a mirror for ourselves. The mirror stage establishes what Lacan terms the "imaginary order" and, through the imaginary, continues to assert its influence on the subject even after the subject enters the symbolic order. See the Lacan Module on Psychosexual Development.{{Top}}stade du miroir{{Bottom}}
== def Jacques Lacan=====History===The [[concept]] of the [[mirror stage]] is [[Lacan]]'s first important contribution to [[psychoanalysis|psychoanalytic theory]], [[Lacan]]'s first innovation within the field of [[psychoanalysis]], propounded at an [[IPA]] conference at [[Marienbad]] in [[{{Y}}|1936]]. The concept is a constant point of reference throughout [[Lacan]]'s [[Jacques Lacan:Bibliography|work]], and becomes increasingly [[complex]] as it is reworked in various different contexts.
===Child Psychology===The "[[Jacques Lacanmirror stage|mirror test]] tells of the '''mirror stage''' in his essay "The Mirror stage as formative of was first described by the function [[French]] [[psychology|psychologist]] and friend of the ''I'' as revealed in psychoanalytic experience[[Lacan]]," which was published in English in ''Écrits: A Selection''Henri Wallon, first by Alan Sheridan in 19771931, and more recently by Bruce Fink in 2002although [[Lacan]] attributes its discovery to Baldwin.<ref>{{E}} p. Lacan first delivered this essay as 1</ref> It refers to a talk at [[particular]] experiment which can differentiate the 16th International Congress of Psychoanalysis in Zurich on July 17 1949. In [[Jacques Lacanhuman]] [[infant]]'s from his closest [[psychoanalyticanimal]] theoryrelative, the "mirror stage" (''le stade du miroir'') is chimpanzee. The six-­month-old child differs from the chimpanzee of the point same age in an that the former becomes fascinated with its [[infantreflection]] in the [[mirror]]'s life when he may recognize his "and jubilantly assumes it as its own [[self (philosophy)|selfimage]]" in a mirror, and thus achieves whereas the chimpanzee quickly realizes that the [[image]] is [[consciousnessillusory]] of himselfand loses interest in it.
When ===Structure of Subjectivity===[[Lacan]]'s concept of the child sees itself [[mirror stage]] represents a fundamental aspect of the [[structure]] of [[subjectivity]]. Whereas in the mirror[[{{Y}}|1936-49]], often propped up by another person or mechanical device and is able [[Lacan]] seems to associate the image with itself, see it retroactively posits that before this autonomy that it now perceives, its body was is a [[development|stage]] which can be located at a specific [[time]] in "bits and pieces." At the moment [[development]] of perceiving bodily autonomy, Jane Gallop says there is jubilation, but it is short lived. As soon as the infant can posit that prior to this moment it was in "bits [[child]] with a beginning (six months) and piecesan end (eighteen months)," it recognizes <ref>{{E}} p. 5</ref> by the danger end of regressing to this earlier stageperiod there are already [[signs]] that he is broadening the concept.
The potential relation between facets By the early 1950s [[Lacan]] no longer regards it simply as a [[moment]] in the [[life]] of the [[infant]], but sees it as also representing a permanent [[structure]] of [[subjectivity]], the mirror stage paradigm of the [[imaginary|imaginary order]]; it is a stadium (''stade'') in which the [[subject]] is permanently [[captation|caught]] and our relation to character archetypes has been explored in depth [[captation|captivated]] by theorists of entertainment media.his own [[image]]:
==See also==* <blockquote>[the mirror [[stage]] is] a phenomenon to which I assign a twofold [Consciousness[value]]* . In the first [[Selfplace]], it has historical value as it marks a decisive turning-awarenesspoint in the [[mental]] development of the child. In the second place, it typifies an essential [[libidinal]] [[relationship]]with the [[body]* ]-image.<ref>{{L}} 1951b. "[[Works of Jacques Lacan|Some Reflections on the ImaginaryEgo]]," ''Int. J. [[Psycho]]-[[Anal]].'', vol. 34, 1953: 14</ref></blockquote>
===Dual Relationship===As Lacan further develops the concept of the [[Categorymirror stage]], the stress falls less on its "[[development|historical value]]" and ever more on its [[structure|structural value]].  Thus by 1956 [[Lacan]] can say:Human  <blockquote>[[The mirror stage]] is far from a mere phenomenon which occurs in the developmentof the child. It illustrates the conflictual [[nature]] of the [[dual]] relationship.<ref>{{S4}} p. 17</ref></blockquote>  ===Ego Formation===The [[mirror stage]] describes the [[formation]] of the [[ego]] via the [[process]] of [[identification]]; the [[ego]] is the result of [[identifying]] with one's own [[specular image]].  ===Prematurity of Infant===The key to this phenomenon lies in the [[helplessness|prematurity]] of the [[human]] [[infant|baby]]: at six months, the baby still [[lacks]] coordination. However, its [[visual]] [[system]] is relatively advanced, which means that it can recognize itself in the mirror before attaining [[control]] over its [[bodily]] movements.  The [[baby]] sees its own [[image]] as [[gestalt|whole]], and the [[dialectic|synthesis]] of this [[image]] produces a [[sense]] of contrast with the uncoordination of the body, which is experienced as a [[fragmented body]]; this contrast is first felt by the [[infant]] as a [[rivalry]] with its own [[image]], because the [[gestalt|wholeness]] of the [[image]] threatens the subject with [[fragmentation]], and the [[mirror stage]] thereby gives rise to an [[aggressivity|aggressive tension]] between the [[subject]] and the [[specular image|image]].  In [[order]] to resolve this [[aggressivity|aggressive tension]], the [[subject]] [[identifies]] with the [[image]]; this [[identification|primary identi­fication]] with the [[counterpart]] is what forms the [[ego]]. The moment of [[identifica­tion]], when the [[subject]] assumes its [[image]] as its own, is described by [[Lacan]] as a moment of jubilation,<ref>{{E}} p. 1</ref> since it leads to an [[imaginary]] sense of [[master|mastery]]: <blockquote>[the child's] joy is due to his imaginary triumph in anticipating a degree of muscular co-ordination which he has not yet actually achieved.<ref>{{L}} 1951b. "[[Works of Jacques Lacan|Some Reflections on the Ego]]," ''Int. J. Psycho-Anal.'', Vol. 34, 1953: 15; {{S1}} p. 79</ref></blockquote>  However, this jubilation may also be accompanied by a depressive reaction, when the [[child]] compares his own precarious sense of [[mastery]] with the omnipotence of the [[mother]].<ref>{{Ec}} p. 345; {{S4}} p. 186</ref> ===Ideal Ego===This [[identification]] also involves the [[ideal ego]] which functions as a promise of [[future]] [[gestalt|wholeness]] which sustains the [[ego]] in [[time|anticipation]]. The [[mirror stage]] shows that the [[ego]]is the product of [[méconnaissance|misunderstanding]] ([[méconnaissance]] and the site where the [[subject]] becomes [[alienation|alienated]] from himself. ===Imaginary and Symbolic===It represents the introduction of the [[subject]] into the [[imaginary order]]. However, the [[mirror stage]] also has an important [[symbolic|symbolic dimension]]. The [Category[symbolic order]] is [[present]] in the [[figure]] of the [[adult]] who is carrying or supporting the [[infant]].  The moment after the [[subject]] has jubilantly assumed his [[image]] as his own, he turns his head round towards this adult, who represents the [[big Other]], as if to call on him to ratify this [[image]].<ref>{{L}} ''[[Seminar X|Le Séminaire. Livre X. L'angoisse, 1962-3]]''. Unpublished. [[Seminar]] of 28 November 1962</ref> ===Narcissism===The [[mirror stage]] is also closely related to [[narcissism]], as the story of [[Narcissus]] clearly shows (in the Greek [[myth]], [[Narcissus]] falls in [[love]] with his own reflection).<ref>* "[[Le stade du miroir comme formateur de la fonction du Je]]." ''[[Écrits]]''. [[Paris]]: Seuil, 1966: 93-100 ["[[The mirror stage as formative of the function of the I]]." Trans. [[Alan Sheridan]]. ''[[Écrits: A Selection]]''. [[London]]: Tavistock, 1977; New York: W.W. Norton & Co., 1977:Psychoanalysis1-7].</ref> ==See Also=={{See}}* [[Aggressivity]]* [[Alienation]]* [[Biology]]||* [[Captation]]* [[Ego]]* [[Gestalt]]||* [[Ideal ego]]* [[Identification]]* [[Imaginary]]||* [[Master]]* [[Narcissism]]* [[Other]]||* [[Psychology]]* [[Specular image]]{{Also}} ==References==<div style="font-size:11px" class="references-small"><references/></div> {{OK}}[[Category:Philosophical terminologyImaginary]][[Category:LacanDevelopment]] __NOTOC__
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