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==Sigmund Freud==
===Love Object===In [[Freud]]'s account of the '''[[Oedipus complex]]''', the [[mother]] is the first '''[[love]] [[object]] ''' of the [[child]]; it is only the [[intervention ]] of the '''[[father]]''', via the [[threat ]] of '''[[castration]]''', which forces the [[child]] to give up his '''[[desire]] ''' for the [[mother]].
==Melanie Klein==
===Dual Relation===In the [[work ]] of [[Melanie Klein]], the emphasis shifted from the [[role ]] of the '''[[father]] ''' to the [[genital|pre-genital]] [[mother]]|mother-[[child]] '''[[dual relation|relation]]'''; the latter was described as a [[sadistic]] relation in whic which the [[development|child]] makes (in [[fantasy]]) vicious attacks on the [[mother]]'s [[fragmented body|body]] and then [[phobia|fear]]s retaliation from her.
==Jacques Lacan==
==Early Work=Devouring Mother===In his [[Jacques Lacan:Bibliography|pre-war writings]], [[Jacques Lacan|Lacan]] alludes several [[times ]] to [[Melanie Klein]]'s work, and describes the cannibalistic [[fantasy|fantasies]] of devouring, and [[being ]] devoured by, the [[mother]]. [[Lacan]] argues that the first of the [[complex|family complex]]es is the [[complex|weaning complex]], in which the interrruption of the [[dual relation|symbiotic relation]] with the [[mother]] leaves a permanent trace in the [[development|child]]'s [[psyche]].
He also describes the [[Lacandeath drive]] as a ''nostalgic [[yearning]]'' to [[return]] argues that the first to this relation of fusion with the [[familymother]] 's [[complexmother|breast]]es is . This view of the [[weaning complexmother]], in as an engulfing force which the interrruption of the symbiotic relation with threatens to devour the [[motherchild]] leaves is a permanent trace constant theme in the [[childJacques Lacan|Lacan]]'s [[psycheJacques Lacan:Bibliography|work]]thereafter.<ref>{{S4}} p. 195; {{S17}} p.118</ref>
He also describes ===Socio-Symbolic World===[[Lacan]] argues that the [[death drivechild]] as a nostalgic yearning to return to this must detach himself from the '''[[imaginary]] [[dual relation|relation of fusion ]]''' with the [[mother]]'s in [[order]] to enter the [[symbolic|social world]]; failure to do so can result in any one of various peculiarities ranging from [[phobia]] to [[breastperversion]].
This view of ===Paternal Function===Since the [[agent]] who helps the [[motherchild]] as an engulfing force which threatens to devour overcome the primary attachment to the [[childmother]] is the [[father]], these peculiarities may also be said to result from a constant theme in failure of the [[LacanName-of-the-Father|paternal function]]'s work thereafter.<ref>{{S4}} p. 195; {{S17}} p. 118</ref>
==Symbolization=Oedipus Complex===Hence much of [[Lacan]] argues that 's work is aimed at shifting the emphasis in [[childpsychoanalytic theory]] must detach himself from the [[imaginarymother|mother-child]] relation (the [[dual relation|relationpreoedipal]] with , the prototype of the [[motherimaginary]] in order to enter ) back onto the role of the [[symbolic|social worldfather]]; failure to do so can result in any one of various peculiarities ranging from (the [[phobiaOedipus complex]] to , the prototype of the [[perversionsymbolic]]).
==Paternal Function=Desire of the Mother===Since the agent who helps the According to [[Freud]], a [[woman]]'s [[desire]] to have a [[development|child]] to overcome is rooted in her [[envy]] of the primary attachment to [[man]]'s [[penis]]. When the [[mothergirl]] is the first realizes that she does not possess a [[fatherpenis]], these peculiarities may also be said she feels deprived of something valuable, and seeks to result from compensate for this by obtaining a failure of [[child]] as a [[symbolic]] [[fetish|substitute]] for the [[Name-penis]] she has been denied.<ref>{{F}} "[[Works of Sigmund Freud|The Dissolution of-the-Father|paternal functionOedipus Complex]]," 1924d. [[SE]]XIX, 173.</ref>
===Symbolic FatherPhallus===Hence much of [[Lacan]]'s work is aimed at shifting follows [[Freud]], arguing that the emphasis in [[psychoanalytic theorychild]] from always represents for the [[mother]]-a [[childfetish|substitute]] for the '''[[phallus|symbolic phallus]]''' which she [[lacks]] relation (the see [[preoedipalprivation]]). However, [[Lacan]] emphasizes that the prototype of [[fetish|substitute]] never really [[desire|satisfies]] the [[imaginarymother]]) back onto the role of the ; her [[fatherdesire]] (for the [[Oedipus complexphallus]], the prototype of the persists even after she has had a [[symbolicchild]]).
==Desire of the Mother="Che Vuoi?"===According to The [[development|child]] soon realizes that he does not completely [[Freuddesire|satisfy]], a the [[womanmother]]'s '''[[desire]] to have a ''', that her [[childdesire]] is rooted in her aims at something beyond him, and thus attempts to decipher this enigmatic [[envydesire]] of ; he must work out an answer to the question ''[[manChe vuoi?]]'s ' ("What do you [[peniswant]]from me?").
When ===Imaginary Phallus===The answer the [[girlchild]]] first realizes comes up with is that she does not possess a penis, she feels deprived of something valuable, and what the [[mother]] [[desire]]s is the '''[[phallus|imaginary phallus]]'''. The [[child]] then seeks to compensate for this [[desire|satisfy]] the [[mother]]'s [[desire]] by [[identification|identifying]] with the '''[[phallus|imaginary phallus]]''' (or by obtaining a child [[identifying]] with the [[mother|phallic mother]], the [[mother]] imagined as a symbolic substitute for possessing the penis she has been denied[[phallus]]).<ref>{{F}} In this [[game]] of "to be or not to be the phallus,"the [[Works child]] is completely at the mercy of Sigmund Freud|The Dissolution the capricious [[desire]] of the Oedipus Complex[[mother]]," 1924d. [[SEhelplessness|helpless]] XIXin the face of her omnipotence.<ref>{{S4}} p. 69, 173.187</ref>
===Anxiety===However, this [[Lacansense]] follows of [[Freudhelplessness|powerlessness]] may not give rise to much '''[[anxiety]]''' at first; for a [[time]], arguing the [[child]] experiences his attempts at being the [[phallus]] as a relatively [[satisfying]] game of [[seduction]]. It is only when the [[development|child]]'s [[drive|sexual drive]]s begin to stire (e.g. in [[infantile]] [[masturbation]]), and an element of the [[real]] is thus introduced into the [[imaginary]] game, that the omnipotence of the [[mother]] begins to provoke greater [[anxiety]] in the [[development|child]] always represents for . This '''[[anxiety]]''' is manifested in [[images]] of being devoured by the [[mother]] a substitute for , and is only resolved by the intervention of the [[symbolicreal]] [[father]] who castrates the [[phalluschild]] which she in the [[lacksthird]] (see time of the [[privationOedipus complex]]).
However===Imaginary, Symbolic and Real Mother===[[Lacan]] emphasizes argues that it is important to distinguish between the substitute never really satisfies [[mother|real mother]], the [[mother|symbolic mother]]; her , and the [[desiremother|imaginary mother]]. The [[mother]] for manifests herself in the [[real]] as the primary caretaker of the [[phallusinfant]]. The [[infant]] is incapable of [[satisfaction|satisfying]] its own [[needs]] persists even after she has had a and so depends absolutely on an [[Other]] to care for him (see [[childhelplessness]]).
===Symbolic Mother===The [[childmother]] is first of all [[symbolic]]; she only becomes [[real]] by [[frustration|frustrating]] the [[subject]]'s [[demand]] (see [[frustration]]). When the [[mother]] ministers to the [[infant]], bringing him the [[object]]s that will [[desire|satisfy]] his [[needs]], these [[object]]s soon realizes take on a [[symbolic]] function that he does not completely eclipses their real funciton; the [[satisfyobject]] s are seen as gifts, symbolic tokens of the [[mother]]'s [[desirelove]]. Finally, that her it is the [[mother]]'s [[desirepresence]] aims at something beyond him, and thus attempts which testifies to decipher this enigmatic [[desirelove]], even if she does not bring any [[real]] [[object]]; he must work out an answer to with her. Consequently, the question [[mother]]'s [[absence]] is experienced as a ''[[Che vuoi?traumatic]] [[rejection]]'' ("What do you want from me?"), as a [[lack|loss]] of her [[love]].
==Imaginary Phallus=Symbolization===The answer [[Freud]] showed how the [[child]] attempts to cope with this [[castration|loss]] by [[symbol|symbolizing]] the [[mother]]'s '''[[presence]]''' and '''[[absence]]''' in [[games]] and [[language]]. [[Lacan]] regards this primary [[symbolization]] as the [[child]]'s first steps into the [[symbolic|symbolic order]]."<ref>{{S4}} p. 67-</ref> The [[mother]] which interests [[psychoanalytic theory]] comes up with is that what thus above all the [[mother|symbolic mother]] , the [[desiremother]] in her role as the primordial [[Other]]s . It is she who introduces the [[imaginarychild]] into [[language]] by [[interpretation|interpreting]] the [[child]]'s screams and thereby [[retroactively]] determining their [[signification|meaning]] (see [[phalluspunctuation]]).
===Imaginary Mother===The [[childmother]] then seeks to is manifested in the [[satisfyimaginary|imaginary order]] the in a [[mothernumber]]'s of [[desirespecular image|image]] by s. One important [[identificationspecular image|identifyingimage]] with that has aleady been mentioned is that of the devouring [[imaginarymother]] which is at the root of [[phallusanxiety]] (or by . [[identifyingAnother]] with the important [[phallicmother|maternal image]] is that of the [[mother|phallic mother]], the [[mother]] imagined as possessing the [[phallus|imaginary phallus]]).
In this game of "to be or not to be the phallus," the [[child]] is completely at the mercy of the capricious [[desire]] of the [[mother]], [[helplessness|helpless]] in the face of her omnipotence.<ref>{{S4}} p. 69, 187</ref> However, this sense of powerlessness may not give rise to much [[anxiety]] at first; for a time, the [[child]] experiences his attempts at being the [[phallus]] as a relatively satisfying game of seduction. It is only when the [[child]]'s sexual drives begin to stire (e.g. in infantile masturbation), and na element of the [[real]] is thus introduced into the[[imaginary]] game, that the omnipotence of the [[mother]] begins to provoke greater [[anxiety]] in the [[child]]. This [[anxiety]] is manifested in iamges of being devoured by the [[mother]], and is only resolved by the intervention of the [[real]] [[father]] who castrates the [[child]] in the third time of the [[Oedipus complex]]. ==The =Real Mother: Real, Symbolic and Imaginary===[[Lacan]] argues that it is important to distinguish between the [[real]] [[mother]], the [[symbolic]] [[mother]], and the [[imaginary]] [[mother]]. The [[mother]] manifests herself in the [[real]] as the primary caretaker of the [[infant]]. The [[infant]] is incapable of [[satisfaction|satisfying]] its own [[needs]] and so depends absolutely Lacan’s remarks on an [[Other]] to care for him (see [[helplessness]]). The [[mother]] is first of all [[symbolic]]; she only becomes [[real]] by [[frustration|frustrating]] the [[subjectReal]]'s [[demand]] (see [[frustration]]). When the [[mother]] ministers to the [[infant]], bringing him the [[object]]s that will [[satisfy]] his [[needs]], these [[object]]s soon take on a [[symbolic]] function that completely eclipses their real funciton; the [[object]]s Mother are seen as gifts, symbolic tokens of the [[mother]]'s [[love]]. Finallyfew and far between, but it is the [[mother]]'s [[presence]] which testifies to this [[love]], even if she does not bring any real object with her. Consequently, the [[mother]]'s [[absence]] is experienced as a traumatic rejection, as a [[lack|loss]] of her [[love]]. [[Freud]] showed how the [[child]] attempts safe bet to cope with this loss by symbolizing assume that the [[[mother]]'s [[presence]] and [[absence]] in games and [[language]]. [[Lacan]] regards this primary [[symbolization]] as the [[child]]'s first steps into the [[symbolic order."<ref>{{S4}} p.67-</ref> The [[mother]] which itnerests [[psychoanalytic theory]] Real Mother is thus above all none other than the [[symbolic]] [[motherdas Ding|Thing]]itself, the [[mother]] in her role as the primordial ultimate [[Other]]. It is she who introduces the [[child]] into [[language]] by interpreting the [[child]]'s screams and thereby retroactively determining their meaning (see [[punctuationobject of desire]])==Imaginary==The [[mother]] Real Mother is manifested in the [[imaginary order]] in a number of images. One important [[image]] that has aleady been mentioned is that of the devouring [[mother]] which is at the root of [[anxiety]]. Another important maternal [[image]] is that of the [[mother|phallic mother]]one we are once united with, or indeed the [[mother]] imagined as possessing the [[imaginary]] [[phallus]]One beyond all symbolization itself.
==See Also==
{{See}}
* [[Absence]]
* [[Anxiety]]
* [[Demand]]
||
* [[Desire]]
* [[Drive]]
* [[Dual relation]]
||
* [[Father]]
* [[Frustration]]
* [[Helplessness]]
||
* [[Language]]
* [[Lack]]
* [[Love]]
||
* [[Name-of-the-Father]]
* [[Need]]
* [[Oedipus complex]]
||
* [[Other]]
* [[Phallus]]
* [[Privation]]{{Also}}* [http://www.ny-liability-insurance.com/ Liability Insurance NY]
==References==
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[[Category:Psychoanalysis]]
[[Category:Jacques Lacan]]
[[Category:Dictionary]]
[[Category:Concepts]]
[[Category:Terms]]
{{OK}}
[[Category:Imaginary]]
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