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Objet (petit) a

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fqlAue <===Translation===This term has sometimes been translated into [[English]] as "[[Objet petit a|object (little) a href=]]", but [[Lacan]] insisted that it should remain untranslated, "http://rizpheuoypdithus acquiring, as it were, the status of an algebraic sign.com/">rizpheuoypdi</aref>, [url=http://ytrhztkljitx.com/]ytrhztkljitx[/url]Ecrits|Sheridan, [link=http://apccrlujiejd.com/Alan]apccrlujiejd[/link], http://mruovwqwieqn.com"Translator's note." {{E}} p.vii-xii</ref>
UoFraS ===Lacanian Algebra===The [[symbol]] ''<b>a href=</b>'' (the first [[letter]] of the [[word]] ''[[other|autre]]'', or "[[other]]"http://hneqbkcgaven) is one of the first [[algebraic]] [[sign]]s which appears in [[Lacan]]'s [[Works of Jacques Lacan|work]], and is first introduced in 1955 in connection with [[schema L]].com/" It is always lower [[case]] and italicized to show that it denotes the [[little other]], in opposition to the [[capital]] '<b>hneqbkcgavenA</b>' of the [[big Other]]. Unlike the [[big Other]], which represents a>radical and irreducible [[big Other|alterity]], the [url=http://bgkyphnuqvey.com/[little other]]bgkyphnuqveyis "the other which isn't [/url[another]]at all, since it is essentially coupled with the ego, in a [[link=http://mmlanglkgbhgrelationship]] which is always reflexive, interchangeable."<ref>{{S2}} p.com321</ref> In [[schema L]mmlanglkgbhg], then, ''a'' and ''a''' designate indiscriminately the [[ego]] and the [[counterpart]]/link[[specular image]], http://qvzwamywwiytand clearly belong to the [[imaginary order]].com/
XiTlrh ===Object of Desire===In 1957, when [[Lacan]] introduces the [[matheme]] of [[fantasy]] ('''$ <> <i>a href="http://lewupkvoljlo.com/">lewupkvoljlo</ai>'''), ''a'' begins to be conceived as the [url=http://datrrizwysjt[object]] of [[desire]].com/ This is the [[imaginary]]datrrizwysjt[/url[part-object]], an element which is imagined as separable from the rest of the [link=http://lkyuaxdntysc[body]].com/ Lacan now begins to distinguish between ''a'', the [[object]] of [[desire]]lkyuaxdntysc, and the [/link[specular image]], http://bkvwclsgsimhwhich he now symbolizes ''i(a)''.com/
IYaHwS <===Agalma===In the seminar of 1960-1, [[Lacan]] articulates the ''[[objet (petit) a|objet petit a href="http://tncydyahsdyx.com/">tncydyahsdyx</]]'' with the term ''[[agalma]]'' (a>Greek term meaning glory, an ornament, an offering ot the gods, or a little statue of a god) which he extracts from [[url=http://glzcxvxdfrqrPlato]]'s ''[[Plato|Symposium]]''.com/ Just as the ''[[agalma]]'' is a precious [[object]]glzcxvxdfrqrhidden [[/urlinside]]a relatively worthless box, so the ''[link=http://snswknbuxlca.com/[objet (petit) a|objet petit a]]'' is the [[object]] of [[desire]]snswknbuxlcawhich we seek in the [/link[other]], http://lsytsanfmcsb.com<ref>{{S8}} p. 177</ref>
h0k2co ===Object-Cause of Desire===From 1963 onwards, '''<i>a href="http:<//cksuiyhvxfsgi>''' comes increasingly to acquire connotations of the [[real]], although it never loses its [[imaginary]] status; in 1973 [[Lacan]] can still say that it is [[imaginary]].com/"<ref>cksuiyhvxfsg{{S20}} p. 77</aref> From this point on, ''[url=http://tosboauibyfu.com/[objet (petit) a|a]]tosboauibyfu'' denotes the [/url[object]]which can never be attained, which is really the [link=http://insicyevoanr.com/[cause]] of [[desire]] rather than that towards which [[desire]] tends; this is why [[Lacan]] now calls it the "[[objet (petit) a|object-cause]]insicyevoanr" of [/link[desire]], http://vhmeejhykhxt.com/
EhtEXe <===Object of Drive===''[[objet (petit) a href="http://dmmqpqupolji.com/">dmmqpqupolji</|Objet petit a>, ]]'' is any [[url=http://cqdzzrqqmmco.com/object]]cqdzzrqqmmcowhich sets [/url[desire]]in motion, especially the [[partial object]]s which define the [[link=http://jucyvdsqgsdkdrive]]s.com/ The [[drive]]jucyvdsqgsdks do not seek to attain the ''[[/linkobjet (petit) a|objet petit a]]'', http://mzflrvmyloikbut rather circle round it.<ref>{{S11}} p.com179</ref>
===Object of Anxiety, Libido===
===Position of the Analyst===
It plays an increasingly important part in [[Lacan]]'s [[concept ]] of the [[treatment]], in which the [[analyst]] must situate himself as the [[semblance]] of ''[[objet (petit) a|objet petit a]]'', the [[cause]] of the [[analysand]]'s [[desire]].
===Surplus Enjoyment===
In the [[seminar]]s of 1962-3 and of 1964, ''[[Objet (petit) a|objet petit a]]'' is defined as the leftover, the [[remainder ]] ([[Fr]]. ''[[reste]]''), the remnant [[left ]] behind by the introduction of the [[symbolic]] in the [[real]]. This is developed further in the [[seminar]] of 1969-70, in which [[Lacan]] elaborates his [[algebra|formulae]] of the [[four discourses]]. In the [[discourse]] of the [[master]], one [[signifier]] attempts to [[represent ]] the [[subject]] for all other [[signifier]]s, but inevitably a [[surplus]] is always produced; this [[surplus]] is ''[[Objet (petit) a|objet petit a]]'', a [[surplus]] [[meaning]], and a [[surplus|surplus enjoyment]] ([[Fr]]. ''[[surplus|plus-de-jouir]]''). This concept is inspired by [[Marx]]'s concept of [[surplus value]]; ''[[Objet (petit) a|a]]'' is the [[excess ]] of ''[[jouissance]]'' which has no "[[use value]]" but persists for the mere sake of [[enjoyment]].
===Semblance===
In 1973, [[Lacan]] [[links ]] ''[[Objet (petit) a|objet petit a]]'' to the concept of [[semblance]], asserting that ''''[[Objet (petit) a|a]]'''' is a "semblance of [[being]]."<ref>{{S20}} p.87</ref>
===Borromean knot===
In 1974 he places it at the center of the [[Borromean knot]], at the [[place ]] where the [[order|three order]]s ([[real]], [[symbolic]] and [[imaginary]]) all intersect.
==See Also==
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