Difference between revisions of "Privation"

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{{Top}}lack of object|privation{{Bottom}}
  
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==Jacques Lacan==
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===Lack of Object===
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In his [[seminar]] of 1956-7, [[Seminar IV|Object Relations]], [[Lacan]] distinguishes between [[three]] types of "[[lack of object]]":
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# [[privation]],
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# '''[[frustration]]''' and
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# '''[[castration]]'''.
  
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Each of these types of [[lack]] is located in a different [[order]], each is brought [[about]] by a different kind of [[agent]], and each involves a different kind of [[object]].
  
privation (privation)                In his seminar of 1956-7, Lacan distinguishes between three types of 'lack of object': privation, frustration and castration (see LACK). Each of these types of lack is located in a different order, each is brought about by a different kind of agent, and each involves a different kind    of object. Privation is defined as a lack in the [[Real]] of a [[Symbolic]] object (the [[Symbolic]] phallus). The agent who brings about this lack is the [[Imaginary]]   father.
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===Lack in the Real of a Symbolic Object===
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[[Privation]] is defined as a [[lack]] in the [[real]] of a [[symbolic]] [[object]] (the [[symbolic]] [[phallus]]).  
  
      Privation is Lacan's attempt to theorise more rigorously Freud's concept of female castration and penis envy. According to Freud, when children realize    that some people (women) do not have a penis, this is a traumatic moment    which produces different effects in the boy and in the girl (see CASTRATION COMPLEX). Whereas the boy develops a fear of having his penis cut off, the girl envies the boy his possession of the penis, which she sees as a highly    desirable organ. The girl blames the mother for depriving her of a penis, and    redirects her affections to the father in the hope that he will provide her with a    child as a [[Symbolic]] substitute for the penis she lacks (Freud, 1924d).        Privation, then, refers to the female's lack of a penis, which is clearly a lack    in the [[Real]]. However, by definition, 'the [[Real]] is full'; the [[Real]] is never lacking in itself, and thus 'the notion of privation        . . . implies the symbolisation of the object in the [[Real]]' (S4, 218), In other words, when the child perceives the penis (a [[Real]] organ) as absent, it is only because he has a notion that it somehow    should be there, which is to introduce the [[Symbolic]] into the [[Real]]. Thus what is lacking is not the [[Real]] organ, for, biologically speaking, the vagina is not incomplete without one; what is lacking is a [[Symbolic]] object, the [[Symbolic]] phallus. Its [[Symbolic]] nature is confirmed by the fact that it can be substituted by a child in the girl's unconscious; in appeasing her penis envy by desiring a child, Freud argues, the girl 'slips        - along the lines of a [[Symbolic]] equation, one might say    - from the penis to a baby' (Freud, 1924d: SE XIX, 178-9).
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The [[agent]] who brings about this [[lack]] is the [[imaginary]] [[father]].
  
      Freud argues that the little girl blames her mother for depriving her of a penis. Lacan, however, argues that it is the [[Imaginary]] father who is held to be    the agent of privation. However, these two accounts            are not necessarily incompatible. Even though the girl may at first resent the mother for depriving    her of a penis and turn to the father in the hope that he will provide her with a [[Symbolic]] substitute, she later turns her resentment against the father when he    fails to provide her with the desired child.
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===Castration Complex===
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[[Privation]] is [[Lacan]]'s attempt to theorize more rigorously [[Freud]]'s [[concept]] of [[female]] [[castration]] and [[penis envy]].  
  
      Freud argues that penis envy persists into adulthood, manifesting itself both    in the desire to enjoy the penis in sexual intercourse, and in the desire to have a    child (since the father has failed to providÈ her with a child, the [[Woman]] turns    to another man instead). Lacan argues that even when the [[Woman]] has a child,   this does not spell the end of her sense of privation. Her desire for the phallus    remains unsatisfied, no matter how many children she has. The mother's basic    dissatisfaction (S4, 194) is perceived by the child from very early on; he  realizes that she has a desire that aims at something beyond her relationship      with him - the [[Imaginary]] phallus. The child then seeks to fulfil her desire by identifying with the [[Imaginary]] phallus. In this way, the privation of the mother is responsible for introducing the dialectic of desire in the child's life for the first time.
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According to [[Freud]], when [[children]] realize that some [[people]] ([[women]]) do not have a [[penis]], this is a [[traumatic]] [[moment]] which produces different effects in the [[boy]] and in the [[girl]] (see [[castration complex]]).  
  
==def==
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Whereas the [[boy]] develops a [[fear]] of having his [[penis]] cut off, the [[girl]] envies the [[boy]] his possession of the [[penis]], which she sees as a highly desirable [[organ]].  
The concept of privation is essential for Freud. In The Future of An Illusion (1927c), he writes: "For the sake of a uniform terminology we will describe the fact that an instinct cannot be satisfied as a 'frustration,' the regulation by which this frustration is established as a 'prohibition' and the condition which is produced by the prohibition as a 'privation"' (p. 10). Later in the same essay, he defines more specifically the drive-wishes that result from privation: incest, the pleasure in and wish to murder, and cannibalism.
 
  
== References ==
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The [[girl]] blames the [[mother]] for depriving her of a [[penis]], and redirects her affections to the father in the hope that he will provide her with a [[child]] as a [[symbolic]] [[substitute]] for the [[penis]] she [[lacks]].<ref>{{F}} (1924d) ''[[Sigmund Freud:Bibliography|An Autobiographical Study]]''. [[SE]] XX, 3.</ref>
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[[Privation]], then, refers to the [[female]]'s [[lack]] of a [[penis]], which is clearly a [[lack]] in the [[Real]].
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===The Real===
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However, by definition, "the [[real]] is [[full]]".
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The [[real]] is never [[lacking]] in itself, and thus "the [[notion]] of privation ... implies the [[symbolisation]] of the [[object]] in the [[real]]."<ref>{{S4}} p. 218</ref>
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In [[other]] [[words]], when the [[child]] perceives the [[penis]] (a real organ) as [[absent]], it is only because he has a notion that it somehow should be there, which is to introduce the [[symbolic]] into the [[real]].
 +
 
 +
Thus what is [[lacking]] is not the [[real]] organ, for, [[biologically]] [[speaking]], the vagina is not incomplete without one; what is [[lacking]] is a [[symbolic]] object, the [[symbolic]] [[phallus]].
 +
 
 +
Its [[symbolic]] [[nature]] is confirmed by the fact that it can be substituted by a [[child]] in the [[girl]]'s [[unconscious]]; in appeasing her [[penis envy]] by [[desiring]] a [[child]], [[Freud]] argues, the [[girl]] "[[slip]]s - along the lines of a [[symbolic]] equation, one might say - from the [[penis]] to a [[baby]]."<ref>{{F}} (1924d) "[[Sigmund Freud:Bibliography|The Dissolution of the Oedipus Complex]]." [[SE]] XIX, 178-9</ref>
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[[Freud]] argues that the little [[girl]] blames her [[mother]] for depriving her of a [[penis]].
 +
 
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[[Lacan]], however, argues that it is the [[imaginary]] father who is held to be    the [[agent]] of [[privation]].
 +
 
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However, these two accounts are not necessarily incompatible.
 +
 
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===Girl and Mother===
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Even though the [[girl]] may at first resent the [[mother]] for depriving her of a [[penis]] and turn to the [[father]] in the hope that he will provide her with a [[symbolic]] [[substitute]], she later turns her resentment against the [[father]] when he fails to provide her with the desired [[child]].
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[[Freud]] argues that [[penis envy]] persists into [[adulthood]], manifesting itself both in the [[desire]] to [[enjoy]] the [[penis]] in [[sexual]] intercourse, and in the [[desire]] to have a [[child]] (since the [[father]] has failed to provide her with a [[child]], the [[woman]] turns to [[another]] [[man]] instead).
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[[Lacan]] argues that even when the [[woman]] has a [[child]], this does not spell the end of her [[sense]] of [[privation]].
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Her [[desire]] for the [[phallus]] remains [[unsatisfied]], no matter how many [[children]] she has.
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The [[mother]]'s basic [[dissatisfaction]] is perceived by the [[child]] from very early on; he  realizes that she has a [[desire]] that aims at something beyond her [[dual relationship]] with him - the [[imaginary]] [[phallus]].<ref>{{S4}} p. 194</ref>
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The [[child]] then seeks to fulfil her [[desire]] by [[identifying]] with the [[Imaginary]] [[phallus]].
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 +
In this way, the [[privation]] of the [[mother]] is [[responsible]] for introducing the [[dialectic]] of [[desire]] in the [[child]]'s [[life]] for the first [[time]].
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==See Also==
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{{See}}
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* [[Castration]]
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* [[Desire]]
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||
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* [[Dialectic]]
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* [[Frustration]]
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||
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* [[Castration]]
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* [[Frustration]]
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||
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* [[Mother]]
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* [[Need]]
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||
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* [[Phallus]]
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* [[Father]]
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{{Also}}
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==References==
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<div style="font-size:11px" class="references-small">
 
<references/>
 
<references/>
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</div>
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[[Category:Freudian psychology]]
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{{OK}}
  
[[Category:Lacan]]
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__NOTOC__
[[Category:Terms]]
 
[[Category:Concepts]]
 
[[Category:Psychoanalysis]]
 

Latest revision as of 16:24, 20 May 2019

French: privation

Jacques Lacan

Lack of Object

In his seminar of 1956-7, Object Relations, Lacan distinguishes between three types of "lack of object":

  1. privation,
  2. frustration and
  3. castration.

Each of these types of lack is located in a different order, each is brought about by a different kind of agent, and each involves a different kind of object.

Lack in the Real of a Symbolic Object

Privation is defined as a lack in the real of a symbolic object (the symbolic phallus).

The agent who brings about this lack is the imaginary father.

Castration Complex

Privation is Lacan's attempt to theorize more rigorously Freud's concept of female castration and penis envy.

According to Freud, when children realize that some people (women) do not have a penis, this is a traumatic moment which produces different effects in the boy and in the girl (see castration complex).

Whereas the boy develops a fear of having his penis cut off, the girl envies the boy his possession of the penis, which she sees as a highly desirable organ.

The girl blames the mother for depriving her of a penis, and redirects her affections to the father in the hope that he will provide her with a child as a symbolic substitute for the penis she lacks.[1]

Privation, then, refers to the female's lack of a penis, which is clearly a lack in the Real.

The Real

However, by definition, "the real is full".

The real is never lacking in itself, and thus "the notion of privation ... implies the symbolisation of the object in the real."[2]

In other words, when the child perceives the penis (a real organ) as absent, it is only because he has a notion that it somehow should be there, which is to introduce the symbolic into the real.

Thus what is lacking is not the real organ, for, biologically speaking, the vagina is not incomplete without one; what is lacking is a symbolic object, the symbolic phallus.

Its symbolic nature is confirmed by the fact that it can be substituted by a child in the girl's unconscious; in appeasing her penis envy by desiring a child, Freud argues, the girl "slips - along the lines of a symbolic equation, one might say - from the penis to a baby."[3]

Freud argues that the little girl blames her mother for depriving her of a penis.

Lacan, however, argues that it is the imaginary father who is held to be the agent of privation.

However, these two accounts are not necessarily incompatible.

Girl and Mother

Even though the girl may at first resent the mother for depriving her of a penis and turn to the father in the hope that he will provide her with a symbolic substitute, she later turns her resentment against the father when he fails to provide her with the desired child.

Freud argues that penis envy persists into adulthood, manifesting itself both in the desire to enjoy the penis in sexual intercourse, and in the desire to have a child (since the father has failed to provide her with a child, the woman turns to another man instead).

Lacan argues that even when the woman has a child, this does not spell the end of her sense of privation.

Her desire for the phallus remains unsatisfied, no matter how many children she has.

The mother's basic dissatisfaction is perceived by the child from very early on; he realizes that she has a desire that aims at something beyond her dual relationship with him - the imaginary phallus.[4]

The child then seeks to fulfil her desire by identifying with the Imaginary phallus.

In this way, the privation of the mother is responsible for introducing the dialectic of desire in the child's life for the first time.

See Also

References