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Recollection

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==Jacques Lacan==
[[Recollection]] and '''[[remembering]]''' (''[[mémoration]]'') are '''[[symbolic]]''' [[processes]] which [[Lacan]] contrasts with '''reminiscence''' (''réminiscence''), which is an '''[[imaginary]]''' phenomenon.
Whereas [[remembering]] is the [[act]] whereby some [[event]] or [[signifier]] is registered for the first [[time]] in the [[symbolic]] [[memory]], [[recollection]] is the [[act]] whereby such an [[event]] or [[signifier]] is [[recalled]].
recollection (remÈmoration) Recollection (remÈmoration) =====Reminiscence=====[[Reminiscence]] involves reliving [[past]] [[experience]] and way Freud understood [[feeling]] once again the term when he introduced it in 1900, and not in a[[emotion]]s associated with that experience.
remembering (mÈmoration) are [[SymbolicLacan]] stresses that the [[analytic process]] does not aim at [[reminiscence]] but at [[recollection]] processes which Lacan contrasts temporal sense (see TIME). In other words, 'there is regression on the plane of
While it is [[true]] that intense [[memories]] may be evoked in [[psychoanalytic treatment]], with reminiscence (Fr. rÈminiscence), which is an accompanying [[emotion]]al [[Imaginarydischarge]] phenomenon∑ signification and , this is not on the plane basis of the [[Realanalytic process]]ity' (S2, 103). Thus regression is to be
Whereas remembering [[Reminiscence]] is also linked by [[Lacan]] to the act whereby some event or signifier is registered understood 'not [[Plato]]nic [[theory]] of [[knowledge]]. =====[[Psychoanalytic]] Treatment===== [[Recollection]] in the instinctual sense, nor in [[treatment]] involves the sense of [[patient]] tracing the resurgence [[master signifier]]s ofhis [[life]].
for the first time in <blockquote>"The realization by the [[Symbolicsubject]] MEMORY, recollection is the act whereby such something anterior', but in the sense of 'the reduction of the his [[Symbolichistory]] in his relation to thea [[future]]."<ref>{{E}} p. 88</ref></blockquote>
an event or signifier is recalled By means of [[Imaginaryrecollection]], the [[treatment]] [[aim]]s at "the [[complete]] reconstitution of the subject' (S4, 355)s history"<ref>{{S1}} p. 12</ref> and the "assumption of his history by the subject."<ref>{{E}} p.48</ref>
Reminiscence involves What matters is not "reliving " the formative events of the [[past experience and feeling once again ]] in any intuitive or experiential way; on the contrary, what matters is what the Insofar as regression can be said to have a temporal sense[[analysand]] reconstructs of his [[past]], it does not<ref>{{S1}} p.13</ref> the key [[word]] [[being]] "reconstruct".
emotions associated with that experience. Lacan stresses that the analytic involve the subject 'going back in time', but rather <blockquote>"It is less a rearticulation matter of remembering than of certainrewriting history."<ref>{{S1}} p.14</ref></blockquote>
process does not aim at reminiscence but at recollection. In this sense, it DEMANDs: 'regression shows nothing other than a return to the present of==See Also=={{See}}* [[Acting out]]* [[Memory]]||* [[Signifier]]* [[Repression]]||* [[Resistance]]* [[Transference]]{{Also}}
differs from the 'cathartic method' invented by Josef Breuer, in which the signifiers used in demands for which there is a prescription' (E, 255). Regres- emphasis was placed on a discharge of pathogenic affects via the reliving of sion to the oral stage, for example, is to be understood in terms of the certain traumatic events. While it is true that intense memories may be evoked articulation of oral demands (the demand to be fed, evident in the demand in psychoanalytic treatment, with accompanying emotional discharge, this is for the analyst to supply interpretations). When understood in this sense, Lacan  not the basis of the analytic process. Reminiscence is also linked by Lacan to reaffirms the importance of regression in psychoanalytic treatment, arguing the Platonic theory of knowledge- that regression to the anal stage, for example, is so important that no analysis  Recollection in the treatment involves the patient tracing the master sig- which has not encountered this can be called complete (S8, 242). nifiers of his life, or, in other words, 'the [[Real]]ization by the subject of his history in his relation to a future' (E, 88). By means of recollection, the religion (religion) Freud renounced the Jewish religion of his parents  treatment aims at 'the complete reconstitution of the subject's history' (S1, (though not his Jewish identity) and considered himself an atheist. While he 12) and the 'assumption of his history by the subject' (E, 48). What matters is regarded monotheistic forms of religion as the sign of a highly developed state  not 'reliving' the formative events of the past in any intuitive or experiential of civilisation, he nevertheless thought that all religions were barriers to way (which would be mere reminiscence, or - even worse - [[Acting Out]]); on the cultural progress, and thus argued that they should be abandoned in favour contrary, what matters is what the analysand reconstructs of his past (Sl, 13), of [[Science]]. Freud argued that religions were an attempt to protect oneself the key word being 'reconstruct'. 'It is less a matter of remembering than of against suffering by 'a delusional remoulding of [[Real]]ity', and thus concluded rewriting history' (Sl, 14). that they 'must be classed among the mass-[[Delusions]]' of humankind (Freud,  1930a: SE XXI, 81). He saw the idea of God as an expression of infantile    == References ==<div style="font-size:11px" class="references-small">
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[[Category:Lacan]]{{OK}}[[Category:TermsImaginary]][[Category:Concepts]][[Category:Psychoanalysis]]__NOTOC__
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