Difference between revisions of "Reflection"

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==Definition==
 
In the [[mirror stage]] the [[infant]] sees its [[reflection]] in the [[mirror]] as  a [[whole]]/[[synthesis]], and this [[perception]] causes, by contrast, the [[perception]] of its own [[body]] (which [[lack]]s [[motor coordination]] at this [[stage]]) as [[division|divided]] and [[fragmentation|fragmented]].  
 
In the [[mirror stage]] the [[infant]] sees its [[reflection]] in the [[mirror]] as  a [[whole]]/[[synthesis]], and this [[perception]] causes, by contrast, the [[perception]] of its own [[body]] (which [[lack]]s [[motor coordination]] at this [[stage]]) as [[division|divided]] and [[fragmentation|fragmented]].  
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==Freudian Dictionary==
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<blockquote>I have noticed in the course of my psychoanalytical work that the psychological state of a man in an attitude of reflection is entirely different from that of a man who is observing his psychic processes. In reflection there is a greater play of psychic activity than in the most attentive selfobservation; this is shown even by the tense attitude and the wrinkled brow of the man in a state of reflection, as opposed to the mimic tranquillity of the man observing himself.<ref>{{IoD}} Ch. 2</ref></blockquote>
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==See Also==
 
==See Also==
* [[fragmented body]]
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{{See}}
* [[ego]]
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* [[Delusion]]
* [[mirror stage]]
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* [[Dialectic]]
* [[body]]
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* [[lack]]
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* [[Ego]]
* [[fragmentation]]
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* [[Fragmented body]]
* [[illusion]]
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* [[dialectic]]
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* [[Lack]]
 
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* [[Mirror stage]]
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{{Also}}
  
 
==References==
 
==References==
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[[Category:New]]
 
[[Category:New]]
 
[[Category:Imaginary]]
 
[[Category:Imaginary]]
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{{Freudian Dictionary}}

Revision as of 10:00, 16 October 2006


Definition

In the mirror stage the infant sees its reflection in the mirror as a whole/synthesis, and this perception causes, by contrast, the perception of its own body (which lacks motor coordination at this stage) as divided and fragmented.

Freudian Dictionary

I have noticed in the course of my psychoanalytical work that the psychological state of a man in an attitude of reflection is entirely different from that of a man who is observing his psychic processes. In reflection there is a greater play of psychic activity than in the most attentive selfobservation; this is shown even by the tense attitude and the wrinkled brow of the man in a state of reflection, as opposed to the mimic tranquillity of the man observing himself.[1]



See Also

References