https://nosubject.com/index.php?title=Renunciation&feed=atom&action=historyRenunciation - Revision history2024-03-28T09:24:02ZRevision history for this page on the wikiMediaWiki 1.31.0https://nosubject.com/index.php?title=Renunciation&diff=46352&oldid=prev127.0.0.1: The LinkTitles extension automatically added links to existing pages (<a rel="nofollow" class="external free" href="https://github.com/bovender/LinkTitles">https://github.com/bovender/LinkTitles</a>).2019-05-20T22:08:25Z<p>The LinkTitles extension automatically added links to existing pages (<a rel="nofollow" class="external free" href="https://github.com/bovender/LinkTitles">https://github.com/bovender/LinkTitles</a>).</p>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"></td></tr>
<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>RENUNCIATION, INSTINCTUAL</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>RENUNCIATION, INSTINCTUAL</div></td></tr>
<tr><td class='diff-marker'>−</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div><blockquote>When the Id makes an instinctual demand of an erotic or aggressive nature on a uman being, the most simple and natural response for the ego, which governs the apparatus for thinking and muscle inervation, is to satisfy this by an action. This satisfaction of the instinct is felt as pleasure by the Ego, just as not satisfying lis instinct would undoubtedly become a source of discomfort.<BR>Now, it may happen that the Ego eschews satisfaction of the instinct because of external obstacles-namely, when it realizes that the action in question would bring in its course serious danger to the Ego. Such a refraining from satisfaction, an "instinctual renunciation" because of external obstacles-as we say, in obedience to the reality-principle-is never pleasurable. The instinctual renunciation would bring about a lasting painful tension if we did not succeed in diminishing the strength of the instinctual urge itself through a displacement of energy. This instinctual renunciation may also be forced on us, however, by other motives, which we rightly call inner ones. In the course of individual development a part of the inhibiting forces in the outer world becomes internalized; a standard is created in the Ego which opposes the other faculties by observation, criticism, and prohibition. We call this new standard the Super-ego .... While, however, instinctual renunciation for external reasons is only painful, renunciation for internal reasons, in obedience to the demands of the Super-ego, has another economic effect. It brings besides the inevitable pain a gain in pleasure to the Ego-as it were, a substitutive satisfaction.<ref>{{M&M}} Part III, Section II</ref></blockquote></div></td><td class='diff-marker'>+</td><td style="color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><blockquote>When <ins class="diffchange diffchange-inline">[[</ins>the Id<ins class="diffchange diffchange-inline">]] </ins>makes an <ins class="diffchange diffchange-inline">[[</ins>instinctual<ins class="diffchange diffchange-inline">]] [[</ins>demand<ins class="diffchange diffchange-inline">]] </ins>of an <ins class="diffchange diffchange-inline">[[</ins>erotic<ins class="diffchange diffchange-inline">]] </ins>or <ins class="diffchange diffchange-inline">[[</ins>aggressive<ins class="diffchange diffchange-inline">]] [[</ins>nature<ins class="diffchange diffchange-inline">]] </ins>on a uman <ins class="diffchange diffchange-inline">[[</ins>being<ins class="diffchange diffchange-inline">]]</ins>, the most simple and <ins class="diffchange diffchange-inline">[[</ins>natural<ins class="diffchange diffchange-inline">]] </ins>response for the ego, which governs the <ins class="diffchange diffchange-inline">[[</ins>apparatus<ins class="diffchange diffchange-inline">]] </ins>for <ins class="diffchange diffchange-inline">[[</ins>thinking<ins class="diffchange diffchange-inline">]] </ins>and muscle inervation, is to <ins class="diffchange diffchange-inline">[[</ins>satisfy<ins class="diffchange diffchange-inline">]] </ins>this by an <ins class="diffchange diffchange-inline">[[</ins>action<ins class="diffchange diffchange-inline">]]</ins>. This <ins class="diffchange diffchange-inline">[[</ins>satisfaction<ins class="diffchange diffchange-inline">]] </ins>of the <ins class="diffchange diffchange-inline">[[</ins>instinct<ins class="diffchange diffchange-inline">]] </ins>is felt as <ins class="diffchange diffchange-inline">[[</ins>pleasure<ins class="diffchange diffchange-inline">]] </ins>by the Ego, just as not <ins class="diffchange diffchange-inline">[[</ins>satisfying<ins class="diffchange diffchange-inline">]] </ins>lis instinct would undoubtedly become a source of discomfort.<BR>Now, it may happen that the Ego eschews satisfaction of the instinct because of <ins class="diffchange diffchange-inline">[[</ins>external<ins class="diffchange diffchange-inline">]] </ins>obstacles-namely, when it realizes that the action in question would bring in its course serious <ins class="diffchange diffchange-inline">[[</ins>danger<ins class="diffchange diffchange-inline">]] </ins>to the Ego. Such a refraining from satisfaction, an "instinctual renunciation" because of external obstacles-as we say, in obedience to the <ins class="diffchange diffchange-inline">[[</ins>reality<ins class="diffchange diffchange-inline">]]</ins>-<ins class="diffchange diffchange-inline">[[</ins>principle<ins class="diffchange diffchange-inline">]]</ins>-is never pleasurable. The instinctual renunciation would bring <ins class="diffchange diffchange-inline">[[</ins>about<ins class="diffchange diffchange-inline">]] </ins>a lasting painful tension if we did not succeed in diminishing the strength of the instinctual urge itself through a <ins class="diffchange diffchange-inline">[[</ins>displacement<ins class="diffchange diffchange-inline">]] </ins>of <ins class="diffchange diffchange-inline">[[</ins>energy<ins class="diffchange diffchange-inline">]]</ins>. This instinctual renunciation may also be <ins class="diffchange diffchange-inline">[[</ins>forced<ins class="diffchange diffchange-inline">]] </ins>on us, however, by <ins class="diffchange diffchange-inline">[[</ins>other<ins class="diffchange diffchange-inline">]] </ins>motives, which we rightly call inner ones. In the course of <ins class="diffchange diffchange-inline">[[</ins>individual<ins class="diffchange diffchange-inline">]] [[</ins>development<ins class="diffchange diffchange-inline">]] </ins>a part of the inhibiting forces in the outer <ins class="diffchange diffchange-inline">[[</ins>world<ins class="diffchange diffchange-inline">]] </ins>becomes internalized; a standard is created in the Ego which opposes the other faculties by observation, criticism, and <ins class="diffchange diffchange-inline">[[</ins>prohibition<ins class="diffchange diffchange-inline">]]</ins>. We call this new standard the <ins class="diffchange diffchange-inline">[[</ins>Super-ego<ins class="diffchange diffchange-inline">]] </ins>.... While, however, instinctual renunciation for external reasons is only painful, renunciation for <ins class="diffchange diffchange-inline">[[</ins>internal<ins class="diffchange diffchange-inline">]] </ins>reasons, in obedience to the <ins class="diffchange diffchange-inline">[[</ins>demands<ins class="diffchange diffchange-inline">]] </ins>of the Super-ego, has <ins class="diffchange diffchange-inline">[[</ins>another<ins class="diffchange diffchange-inline">]] [[</ins>economic<ins class="diffchange diffchange-inline">]] </ins>effect. It brings besides the inevitable <ins class="diffchange diffchange-inline">[[</ins>pain<ins class="diffchange diffchange-inline">]] </ins>a gain in pleasure to the Ego-as it were, a <ins class="diffchange diffchange-inline">[[</ins>substitutive<ins class="diffchange diffchange-inline">]] </ins>satisfaction.<ref>{{M&M}} Part III, Section II</ref></blockquote></div></td></tr>
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<tr><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Freudian Dictionary}}</div></td><td class='diff-marker'> </td><td style="background-color: #f8f9fa; color: #222; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>{{Freudian Dictionary}}</div></td></tr>
</table>127.0.0.1https://nosubject.com/index.php?title=Renunciation&diff=19928&oldid=prevRiot Hero at 10:11, 16 October 20062006-10-16T10:11:19Z<p></p>
<p><b>New page</b></p><div>==[[:Category: Freudian Dictionary|Freudian Dictionary]]==<br />
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RENUNCIATION, INSTINCTUAL<br />
<blockquote>When the Id makes an instinctual demand of an erotic or aggressive nature on a uman being, the most simple and natural response for the ego, which governs the apparatus for thinking and muscle inervation, is to satisfy this by an action. This satisfaction of the instinct is felt as pleasure by the Ego, just as not satisfying lis instinct would undoubtedly become a source of discomfort.<BR>Now, it may happen that the Ego eschews satisfaction of the instinct because of external obstacles-namely, when it realizes that the action in question would bring in its course serious danger to the Ego. Such a refraining from satisfaction, an "instinctual renunciation" because of external obstacles-as we say, in obedience to the reality-principle-is never pleasurable. The instinctual renunciation would bring about a lasting painful tension if we did not succeed in diminishing the strength of the instinctual urge itself through a displacement of energy. This instinctual renunciation may also be forced on us, however, by other motives, which we rightly call inner ones. In the course of individual development a part of the inhibiting forces in the outer world becomes internalized; a standard is created in the Ego which opposes the other faculties by observation, criticism, and prohibition. We call this new standard the Super-ego .... While, however, instinctual renunciation for external reasons is only painful, renunciation for internal reasons, in obedience to the demands of the Super-ego, has another economic effect. It brings besides the inevitable pain a gain in pleasure to the Ego-as it were, a substitutive satisfaction.<ref>{{M&M}} Part III, Section II</ref></blockquote><br />
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{{Freudian Dictionary}}</div>Riot Hero