Difference between revisions of "Seminar I"
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[[Jacques Lacan|Lacan]] develops his [[matheme|schema]] of the [[inverted bouquet]] (''[[Bouquet renversé]]''). | [[Jacques Lacan|Lacan]] develops his [[matheme|schema]] of the [[inverted bouquet]] (''[[Bouquet renversé]]''). | ||
| − | The [[mirror | + | The [[mirror stage]] becomes part of the [[topography]] of the [[Imaginary]]. |
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[[Jacques Lacan|Lacan]] subordinates the [[Imaginary]] to the [[Symbolic]] | [[Jacques Lacan|Lacan]] subordinates the [[Imaginary]] to the [[Symbolic]] | ||
| − | [[Jacques Lacan|Lacan]] | + | [[Jacques Lacan|Lacan]] appeals to the [[science]] of [[optics]] to [[formalization|systematize]] his previous analyzes of the [[specular image|specular relation]]. |
Revision as of 18:49, 22 September 2006
<slides12> name=Seminar hideAll=true fontsize=100% hideFooter=false showButtons=true hideMenu=false hideHeading=false
I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII Index
</slides12>
| 1953 - 1954 | Les écrits techniques de Freud Freud's Papers on Technique |
Lacan's first public seminar is held at Sainte-Anne Hospital soon after the establishment of the Société Française de Psychanalyse (SFP).
This was the first seminar held at Sainte-Anne Hospital following the establishment of the Société Française de Psychanalyse (SFP) and the first seminar open to the public.
This seminar is explicitly addressed to analysts, as it is concerned with questions of psychoanalytic technique.
It focuses on the problems of resistance, transference and therapeutic efficiency.
Lacan examines the case histories of Freud, Klein, Kris, and Balint.
His teaching is framed in a broad meditation where psychoanalysis verges on philosophy, theology, linguistics, mysticism, and game theory.
Lacan develops his schema of the inverted bouquet (Bouquet renversé).
The mirror stage becomes part of the topography of the Imaginary.
As
Lacan subordinates the Imaginary to the Symbolic
Lacan appeals to the science of optics to systematize his previous analyzes of the specular relation.
The "misconstruction" [méconnaissance) that characterizes the ego is associates with negation (dénégation)
