Difference between revisions of "Seminar I"
Line 14: | Line 14: | ||
---- | ---- | ||
− | It is concerned with questions of [[psychoanalysis|psychoanalytic technique]] such as those of [[resistance]], [[transference]] and [[interpretation|therapeutic efficiency]] within the framework of | + | It is concerned with questions of [[psychoanalysis|psychoanalytic technique]] such as those of [[resistance]], [[transference]] and [[interpretation|therapeutic efficiency]] -- within the framework of a "[[return to Freud]]". |
− | |||
− | |||
− | |||
It also includes lengthy discussions of the [[clinic]]al and [[theory|theoretical work]] of contemporary [[psychoanalysts]] such as [[Michael Balint]] and [[Melanie Klein]], as well as [[St Augustine]] and [[Jean-Paul Sartre]]. | It also includes lengthy discussions of the [[clinic]]al and [[theory|theoretical work]] of contemporary [[psychoanalysts]] such as [[Michael Balint]] and [[Melanie Klein]], as well as [[St Augustine]] and [[Jean-Paul Sartre]]. | ||
+ | ---- | ||
− | This [[seminar]] | + | This [[seminar]] includes elaboration of [[Lacan]]'s notions of the [[symbolic]], the [[imaginary]] and the [[real]], the importance of [[speech]] and [[language]] in [[psychoanalysis]] and the [[interpretation]] to be put on the [[mirror stage]]. |
− | |||
− | |||
− | |||
− | |||
− | [[ | ||
His teaching is framed in a broad meditation where [[psychoanalysis]] verges on [[philosophy]], [[theology]], [[linguistics]], [[mysticism]], and [[game theory]]. | His teaching is framed in a broad meditation where [[psychoanalysis]] verges on [[philosophy]], [[theology]], [[linguistics]], [[mysticism]], and [[game theory]]. | ||
− | |||
---- | ---- | ||
Line 37: | Line 29: | ||
The [[mirror stage]] becomes part of the [[topography]] of the [[Imaginary]]. | The [[mirror stage]] becomes part of the [[topography]] of the [[Imaginary]]. | ||
− | |||
− | |||
− | |||
[[Jacques Lacan|Lacan]] subordinates the [[Imaginary]] to the [[Symbolic]] | [[Jacques Lacan|Lacan]] subordinates the [[Imaginary]] to the [[Symbolic]] | ||
Line 45: | Line 34: | ||
[[Jacques Lacan|Lacan]] appeals to the [[science]] of [[optics]] to [[formalization|systematize]] his previous analyzes of the [[specular image|specular relation]]. | [[Jacques Lacan|Lacan]] appeals to the [[science]] of [[optics]] to [[formalization|systematize]] his previous analyzes of the [[specular image|specular relation]]. | ||
− | + | [[Jacques Lacan|Lacan]] associates the "misconstruction" [''[[méconnaissance]]'') that characterizes the [[ego]] with [[negation]] (''[[dénégation]]''). | |
− | |||
− | |||
− | |||
− | |||
− | |||
__NOTOC__ | __NOTOC__ |
Revision as of 19:06, 22 September 2006
<slides12> name=Seminar hideAll=true fontsize=100% hideFooter=false showButtons=true hideMenu=false hideHeading=false
I II III IV V VI VII VIII IX X XI XII XIII XIV XV XVI XVII XVIII XIX XX XXI XXII XXIII XXIV XXV XXVI XXVII Index
</slides12>
1953 - 1954 | Les écrits techniques de Freud Freud's Papers on Technique |
Lacan's first public seminar is held at Sainte-Anne Hospital soon after the establishment of the Société Française de Psychanalyse (SFP).
It is concerned with questions of psychoanalytic technique such as those of resistance, transference and therapeutic efficiency -- within the framework of a "return to Freud".
It also includes lengthy discussions of the clinical and theoretical work of contemporary psychoanalysts such as Michael Balint and Melanie Klein, as well as St Augustine and Jean-Paul Sartre.
This seminar includes elaboration of Lacan's notions of the symbolic, the imaginary and the real, the importance of speech and language in psychoanalysis and the interpretation to be put on the mirror stage.
His teaching is framed in a broad meditation where psychoanalysis verges on philosophy, theology, linguistics, mysticism, and game theory.
Lacan develops his schema of the inverted bouquet (Bouquet renversé).
The mirror stage becomes part of the topography of the Imaginary.
Lacan subordinates the Imaginary to the Symbolic
Lacan appeals to the science of optics to systematize his previous analyzes of the specular relation.
Lacan associates the "misconstruction" [méconnaissance) that characterizes the ego with negation (dénégation).