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Seminar I

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[[Image:Sem.I.jpg|200pxborder|300px|right]]
{{SeminarBox
|title = Seminar I
}}
The first [[seminar]], open to the [[public]], takes [[place]] at [[Sainte-Anne Hospital]] just after the creation of the [[S.F.P]] ([[Société Française de Psychanalyse]]). [[Lacan]] cuts in the study of [[Freud]] by dint of his [[theory]] on the [[imaginary]], the [[symbolic]] and the [[real]]. The focal point of the [[discussion]] is the direction of the [[cure]]. Participants are allowed to make presentations, comments and objections. Through the [[case]] histories of [[Freud]], [[Klein]], [[Kris]] and [[Balint]], the debate elucidates on the convergence of [[psychoanalysis]], [[philosophy]], [[theology]], [[linguistics]] and [[game theory]]. In keeping with this heterogeneous approach, [[Lacan]] will further appeal to the [[science]] of [[optics]] to systematize his [[analyses]] of the [[specular relation]]. After his [[schema]] of the [[inverted bouquet]] the [[mirror stage]] becomes part of the [[topography]] of the [[Imaginary]]. As to the ''[[méconnaissance]]'' that characterizes the [[ego]], it is associated with ''[[Verneinung]]'' (''[[dénégation]]''): "...everyday [[speech]] runs against failure of [[recognition]], ''[[méconnaissance]]'', which is the source of ''[[Verneinung]]''." He closes the [[seminar]] pondering on the [[role]] of the [[analyst]]: "...if [[The Subject|the subject]] commits himself to searching after [[truth]] as such, it is because he places himself in the [[dimension]] of [[ignorance]], what [[analyst]]s call readiness to the [[transference]]. The [[analyst]]'s ignorance is also worth of consideration. He doesn't have to [[guide]] the [[subject]] to [[knowledge]], but on to the paths by which access to this [[knowledge]] is gained. [[Psychoanalysis]] is a [[dialectic]]s, an [[art]] of conversation."
In a spoken <span style="line-height:2.0em;font-size:1.1em">The first [[seminar]], open to the [[public]], takes [[place]] at [[Sainte-Anne Hospital]] just after the creation of the [[interventionS.F.P]] (Appendix[[Société Française de Psychanalyse]]), . [[Jean HyppoliteLacan]] comments on cuts in the study of [[Freud]]'s ''by dint of his [[Verneinungtheory]]'' and suggests its on the [[translationimaginary]] as '', the [[dénégationsymbolic]]'' instead of ''and the [[négationreal]]''. The question here deals with how focal point of the [[returndiscussion]] is the direction of the [[represscure]]ed operates. According Participants are allowed to make presentations, comments and objections. Through the [[case]] histories of [[Freud]] , [[Klein]], [[Kris]] and [[Balint]], the debate elucidates on the convergence of [[represspsychoanalysis]]ed is intellectually accepted by the , [[subjectphilosophy]], since it is named[[theology]], [[linguistics]] and at [[game theory]]. In keeping with this heterogeneous approach, [[Lacan]] will further appeal to the same [[timescience]] is negated because the of [[subjectoptics]] refuses to recognize it as systematize his, refuses to recognize him in it[[analyses]] of the [[specular relation]]. After his [[schema]] of the [[inverted bouquet]] the [[mirror stage]] becomes part of the [[topography]] of the [[Imaginary]]. As to the ''[[Dénégationméconnaissance]]'' includes an assertion whose status that characterizes the [[ego]], it is difficult to define. The frontier between associated with ''[[Verneinung]]'' (''[[neurosisdénégation]] and ''): "...everyday [[psychosisspeech]] is drawn here, between runs against failure of [[repressionrecognition]], ''[[Verdrägungméconnaissance]]'', and which is the source of ''[[repudiationVerneinung]], ''." He closes the [[seminar]] pondering on the [[role]] of the [[analyst]]: "...if [Verwerfung[The Subject|the subject]]''commits himself to searching after [[truth]] as such, a term that it is because he places himself in the [[Lacandimension]] will replace by of [[withdrawalignorance]], and finally by "what [[analyst]]s call readiness to the [[transference]]. The [[foreclosureanalyst]]" ('s ignorance is also worth of consideration. He doesn't have to [[forclusionguide]]''), the former [[beingsubject]] related to [[neurosisknowledge]], but on to the latter paths by which access to this [[knowledge]] is gained. [[psychosisPsychoanalysis]]is a [[dialectic]]s, an [[art]] of conversation."</span>
When answering Hyppolite in La <span style="line-height:2.0em;font-size:1.1em">In a spoken [[Psychanalyseintervention]] that same year(Appendix), [[LacanJean Hyppolite]] establishes two poles of comments on [[analytic experienceFreud]]: the 's ''[[imaginaryVerneinung]] '' and suggests its [[egotranslation]] and the as ''[[symbolicdénégation]] '' instead of ''[[speechnégation]]''. The question here deals with how the [[Lacanreturn]] gives precedence to of the [[Symbolicrepress]] over the ed operates. According to [[ImaginaryFreud]]. The the [[subjectrepress]] who must come to be ed is "intellectually accepted by the [[subject of the unconscious]]" , since it is named, and "at the same [[unconscious time]] is negated because the discourse of the Other[[subject]]refuses to recognize it as his, refuses to recognize him in it." In ''[[Dénégation]]'' includes an assertion whose status is difficult to define. The frontier between [[neurosis]] and [[psychosis]] is drawn here, between [[repression]], ''[[Verdrägung]]'', and [[repudiation]], ''[[analysisVerwerfung]]'', he saysa term that [[Lacan]] will replace by [[withdrawal]], and finally by "[[The Subject|the subjectforeclosure]] first talks " (''[[aboutforclusion]] himself without talking to you''), then he talks the former [[being]] related to you without talking about himself. When he is able to talk to you about himself[[neurosis]], the analysis is overlatter to [[psychosis]]."</span>
To this reshaping <span style="line-height:2.0em;font-size:1.1em">When answering Hyppolite in La [[Psychanalyse]] that same year, [[Lacan]] establishes two poles of [[analytic experience]]: the [[imaginary]] [[ego]] and the [[Imaginarysymbolic]] [[speech]]. [[Lacan]] by gives precedence to the [[Symbolic]], he opposes over the intersection of [[Imaginary]]. The [[subject]] who must come to be is "the [[Symbolicsubject of the unconscious]] " and "the [[Realunconscious is the discourse of the Other]] without mediation of the ." In [[Imaginaryanalysis]], which would be he says, "[[The Subject|the characteristic of subject]] first talks [[psychosisabout]]himself without talking to you, then he talks to you without talking about himself. When he is able to talk to you about himself, the analysis is over."</span>
<span style="line-height:2.0em;font-size:1.1em">To this reshaping of the [[Imaginary]] by the [[Symbolic]], he opposes the intersection of the [[Symbolic]] and the [[Real]] without mediation of the [[Imaginary]], which would be the characteristic of [[psychosis]].</span>
</span>
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|Richard [[Boothby]]
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French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net
* [[File:Seminaire_01.pdf|Download]]
<BR><pdf width="450px" height="600px">File:Seminaire_01.pdf</pdf>
[[Category:Seminars]] [[Category:Jacques Lacan]]
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