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[[Image:Sem4.jpg{{SeminarsNavBar|thumbRightPrevLink=Seminar III|250pxRightPrevText=Seminar III|rightRightNextLink=Seminar V|'''Livre IV: La relation d'objet et les structures freudiennes'''.]]RightNextText=Seminar V}}

* ''Le séminaire, Livre IV: La relation d'objet et les structures freudiennes'', 1956-1957. Ed. [[Jacques-Alain Miller]]. Paris: Seuil, 1994.   =====About====={| classalign="toccolourscenter" style="floatwidth: right600px; clearborder: right1px solid #aaa; margintext-align: 0 0 0.5em 1emleft;"|+ style="fontline-sizeheight: larger2.0em; marginpadding-left: 1em10px;"||- style="verticalwidth:100px;text-align: topleft; line-height:2.0em;"|style="backgroundpadding-left: #CCCCCC10px;" colspan="3" align=center|'''Download'''1956 - 1957|- style="verticalwidth:100px;text-align: topleft;"|* [http://{{Archive}}/seminaireIV/1956.11.21.pdf 21 novembre 1956]* [httpline-height://{{Archive}}/seminaireIV/19562.11.28.pdf 28 novembre 1956]* [http0em; padding-left://{{Archive}}/seminaireIV/1956.12.05.pdf 05 décembre 1956]* 10px;"| [http://{{Archive}}/seminaireIV/1956.12.12.pdf 12 décembre 1956]* [http://{{Archive}}/seminaireIV/1956.12.19.pdf 19 décembre 1956Seminar IV]* [http://{{Archive}}/seminaireIV/1957.01.09.pdf 1957.01.09.pdf]* [http| style="width://{{Archive}}/seminaireIV/1957.01.16.pdf 1957.01.16.pdf]* [http300px;text-align://{{Archive}}/seminaireIV/1957.01.23.pdf 1957.01.23.pdf]* [httpleft; line-height://{{Archive}}/seminaireIV/19572.01.30.pdf 1957.01.30.pdf]* [http0em; padding-left://{{Archive}}/seminaireIV/1957.02.06.pdf 1957.02.06.pdf]* 10px;"| ''[http://{{Archive}}/seminaireIV/1957.02.27.pdf 1957.02.27.pdf]* [http://{{Archive}}/seminaireIV/1957.03.06.pdf 1957.03.06.pdfSeminar IV|La relation d'objet et les structures freudiennes]* [http://{{Archive}}/seminaireIV/1957.03.13.pdf 1957.03.13.pdf]* ''<BR><big>[http://{{Archive}}/seminaireIV/1957.03.20.pdf 1957.03.20.pdf]* [http://{{Archive}}/seminaireIV/1957.03.27.pdf 1957.03.27.pdf]* [http://{{Archive}}/seminaireIV/1957.04.03.pdf 1957.04.03.pdf]* [http://{{Archive}}/seminaireIV/1957.04.10.pdf 1957.04.10.pdfSeminar IV|The Object Relation]* [http://{{Archive}}/seminaireIV/1957.05.08.pdf 1957.05.08.pdf]* [http://{{Archive}}</seminaireIV/1957.05.15.pdf 1957.05.15.pdf]* [http://{{Archive}}/seminaireIV/1957.05.22.pdf 1957.05.22.pdf]* [http://{{Archive}}/seminaireIV/1957.06.05.pdf 1957.06.05.pdf]* [http://{{Archive}}/seminaireIV/1957.06.19.pdf 1957.06.19.pdf]* [http://{{Archive}}/seminaireIV/1957.06.26.pdf 1957.06.26.pdf]* [http://{{Archive}}/seminaireIV/1957.07.03.pdf 1957.07.03.pdf]big>

Lacan confronts the theory of [[object relations]] defended by the ‘’[[Société Psychanalytique de Paris]]’’Image: [[Freud]] did not bother about the [[object]], he cared about "the lack of the object3076203.RS500x500." This lack has nothing to do with [[frustrationjpg|border|300px|right]].

[[Lacan]] confronts the [[theory]] of [[object]] relations defended by the <i>[[Société Psychanalytique de Paris]]</i>: [[Freud]] did not bother [[about]] the object, he cared about "the [[lack]] of the object." This lack has [[nothing]] to do with [[frustration]]. It is a matter of a [[renunciation ]] that involves the [[law]] of the [[Father]]: "...between the [[mother ]] and the [[child]], Freud introduced a [[third ]] and [[imaginary ]] term whose signifying [[role ]] is a major one: the [[phallus]]." The study is based on the function of the object in [[phobia]] and in [[fetishism]] (Freud's <i>Little [[Hans]]</i>, <i>A Child is [[Being]] Beaten</i>). In his [[analysis]] of <i>[[Little Hans]]</i>, Lacan states that [[anxiety]] arises when the [[subject]] is poised between [[the imaginary]] preoedipical [[triangle]] and the Oedipical [[quaternary]]: Hans' [[real]] [[penis]] makes itself felt in [[infantile]] [[masturbation]]. Anxiety arises since he can now measure the [[difference]] between that for what he is loved (his [[position]] as [[imaginary phallus]]) and what he really has to give (his insignificant real [[organ]]). [[The Subject|The subject]] would have been rescued from anxiety by the [[castrating]] [[intervention]] of the real father, but the father fails to [[separate]] the child from the mother and thus Hans develops a phobia as a [[substitute]] for this intervention. It is not Hans' [[separation]] from the mother which produces anxiety, but failure to separate from her. [[Castration]], far from being the main source of anxiety, is what actually saves [[The Subject|the subject]] from it.

The study We find imaginary solutions to the gap (<i>béance</i>) produced by the [[appearance]] of the phallus "as that which is [[lacking]] in the mother, in the mother and the child, and between the mother and the child," because the father alone is based on the function bearer or possessor of the phallus. Lacan establishes [[three]] modes of rapport to this object: frustration (the imaginary damage done to a real object, the penis as organ), [[deprivation]] ( the real lack or [[hole]] created by the [[loss]] of a [[symbolic]] object , the phallus as [[signifier]]), castration ([[the symbolic]] debt in the [[phobiaregister]] of the law and the loss of the phallus as imaginary object). The mother falls from "[[the Symbolic]] to [[the Real]]" while the [[objects]], through the mediation of the phallus, fall from "the Real to the Symbolic." The fall of the mother leads to the [[structuring]] preference for the father. Lacan muses about the way in which "the [[feminine]] object conceives the [[object relation]]." Lacan talks of [[fetishismmotherhood]] (Freud's ‘’, [[Little Hanslove]]’’, a [[case]] of feminine [[homosexuality]] (Freud''A Child is Being Beaten''s 1920)in which he sees a type of relation to lack and to the father.

In his analysis of Little HansAs to the phallus and [[sexual]] difference, Lacan states argues that in [[order]] to assume castration every child must [[anxietyrenounce]] arises when the possibility of being the phallus of the mother; this "rapport to the phallus is established without [[subjectregard]] is poised between to the [[imaginaryanatomical]] preoedipical triangle and difference of the Oedipical [[quaternarysexes]]: Hans' real penis makes itself felt in infantile masturbation. Anxiety arises since he can now measure the difference between that for what he is loved (his position as imaginary phallus) and what he really has to give (his insignificant real organ). " The renunciation of [[subjectidentification]] would have been rescued from anxiety by with the castrating intervention of imaginary phallus paves the way for a rapport with the symbolic phallus which is different for the sexes: the real [[fathermale]]has the symbolic phallus, but the father fails to separate the child from the i.e. "he is not without having it" - [[motherwoman]] and thus Hans develops a does not. Yet the male can only lay [[phobiaclaim]] as to the symbolic phallus if he assumes castration, i.e. to give up being the imaginary phallus. Further, the woman's lack of symbolic phallus is in itself a substitute for this interventionkind of possession.

We find [[imaginary]] solutions Lacan uses the term penis to denote the [[gapbiological]] (‘’béance’’) produced by organ and reserves the term phallus to denote the appearance imaginary and symbolic functions of this organ. However, he does not always maintain the usage. This argues that the [[phallusdistinction]] "as that which between penis and phallus is lacking in the mother, in the mother somewhat unstable and the child, and between the mother and the child,that " because the phallus [[fatherconcept]] alone is the bearer or possessor site of the phallus. Lacan establishes three modes of rapport to this object: a [[frustrationregression]] towards the biological organ" (the imaginary damage done David Macey). The penis has an important role to a real object, play in the penis as organ), [[deprivationOedipus]] ( the real lack or hole created by the loss of a symbolic object, the phallus as [[signifiercomplex]]), . It is via this organ that the child's [[castrationsexuality]] (is felt in masturbation. The intrusion of the symbolic debt real in the register of imaginary preoedipical triangle transforms the triangle from something pleasurable to something which provokes anxiety. The question posed by Oedipus is where the real phallus is located, the [[law]] and answer to the loss of riddle is that it is located in the phallus as [[imaginary]] object)real father.

The ===[[motherThe Imaginary]] falls from "Phallus===In the Symbolic distinction between penis and phallus, the latter refers to an imaginary object. The imaginary phallus is perceived by the Real" while child as an object of the objectsmother's [[desire]], through the mediation as that which she desire ahead of the phalluschild, fall from "thus the Real child seeks to [[identify]] with this object. The Oedipus and the [[castration complex]] imply the renunciation of the attempt to be the Symbolicimaginary phallus." <br><br>

===The fall of Symbolic Phallus===The phallus which circulates between mother and child posits the mother leads to first [[dialectic]] in the child's [[life]] which, though imaginary, frames the structuring preference for symbolic. An imaginary element is mobilized - the fatherphallus becomes an imaginary signifier. The phallus is a symbolic object; it is a signifier.

Lacan muses about The [[doctrine]] becomes systematized in <i>Les [[formations]] de l'[[inconscient]]</i>. In the 1960s the way in which phallus is described as "the feminine object conceives signifier of the object relation." Lacan talks desire of motherhood, the [[loveOther]], a case of feminine homosexuality (Freud's 1920) in which he sees a type of relation to lack " and to the fathersignifier of <i>[[jouissance]]</i>. As to Also the phallus and sexual difference[[notion]] of <i>[[objet a]]</i>, Lacan argues that in order to assume castration every child must renounce the possibility [[cause]] of being the phallus [[desire,]] will be added to that of the mother; this "rapport to the phallus is established without regard to the anatomical difference of the sexes."

The renunciation of ==English=={| class="wikitable"| [[Author]](s)| Title| Publisher| Year| Pages| [[Language]]| Size| Extension| colspan="5" |Mirrors|-|[[Jacques Lacan]]|El Seminario de [[identificationJacques lacan|Jacques Lacan]] with the : La Relacion de Objeto The Seminary of [[imaginary phallusJacques lacan|Jacques Lacan]] paves the way for a rapport with the symbolic phallus which is different for the sexes: the male has the symbolic phallusThe Relation of Object (Spanish Edition)|Ediciones Paidos Iberica|1995|172|Spanish|2 Mb|pdf|[http://library1.org/_ads/E6C6A1126E00DEA1C7D998DB231C18BE 1], i[http://libgen.eio/get. "he is not without having it" php?md5=E6C6A1126E00DEA1C7D998DB231C18BE 2], [http://b- woman does notok. Yet the male can only lay claim to the symbolic phallus if he assumes castrationcc/md5/E6C6A1126E00DEA1C7D998DB231C18BE 3], i[http://libgen.e. to give up being the imaginary phallus. Furtherme/item/detail/id/460792 4], the woman's lack of symbolic phallus is in itself a kind of possession[http://bookfi. net/md5/E6C6A1126E00DEA1C7D998DB231C18BE 5]|}

==French=={| class=The Real Phallus"wikitable floatright" width="600" cellpadding="4" cellspacing="4" align="left" bgcolor="#ffffff" style=Lacan uses the term penis to denote the biological organ and reserves the term phallus to denote the imaginary and symbolic functions of this organ"line-height:2. 0em; padding-left:30px; background:#ffffff; text-align:center;"|-However, he does not always maintain the usage. | bgcolor="#ffffff" width="150px" style="padding-left:10px" | Date| bgcolor="#ffffff" width="150px" style="padding-left:10px" | PDFThis argues that the distinction between penis and phallus is somewhat unstable and that | bgcolor="#ffffff" width="300px" style="the phallus concept is the site of a regression towards the biological organpadding-left:10px" (David Macey). | Title|-The penis has an important role to play in the Oedipus complex. It is via this organ that the child| colspan="4" style="text-align:center" | Theorie du [[manque]] d's sexuality is felt in masturbationobjet|-| bgcolor="#ffffff" style="padding-left:15px" | 21 novembre 1956 | [https://mega. nz/#!LCRxUYpD!KOQ6R1iBgF_n6CxUZxlYogkaRv1FDIfmxyiqtk4VXGY link]| IntroductionThe intrusion of the real in the imaginary preoedipical triangle transforms the triangle from something pleasurable to something which provokes anxiety. |-| bgcolor="#ffffff" style="padding-left:15px" | 28 novembre 1956 The question posed by Oedipus is where the real phallus is located, the answer to the riddle is that it is located in the real father| [https://mega. nz/#!ibZDBQDA!68ve20TqXGtCc4hWx5xlGbZk34ula1O56ofzEny3CTc link]| Les trois formes du manque d'objet|-| bgcolor="#ffffff" style="padding-left:15px" | 5 décembre 1956 | [https://mega.nz/#!rCAnGCDT!dZiEAFtlVOFA7meWNZWYxcs12DETNhp1-HZkjlO_zLY link]| Le [[signifiant]] et le Saint-Esprit|-| bgcolor="#ffffff" style="padding-left:15px" | 12 décembre 1956 | [https://mega.nz/#!ybATCY7Y!bzg6S7tG8Js4yIEIMaDIcMo21OKqIYr_-VS1mJdip9k link]| La [[dialectique]] de la frustration|-| bgcolor=The Imaginary Phallus "#ffffff" style="padding-left:15px" | 19 décembre 1956 | [https://mega.nz/#!KaJTxYLI!1KoVgUGSn8SK6Gqjp8K9YuwBIwdRd8TVzVqx8E39Vbk link]| De l'[[analyse]] comme Bundling, et ses conséquences|-| colspan="4" style="text-align:center" | Les voies perverses du desir|-| bgcolor="#ffffff" style="padding-left:15px" | 9 janvier 1957 In the distinction between penis and phallus, the latter refers to an imaginary object| [https://mega. The imaginary nz/#!7WIHhAKJ!zxcIQBgMTHi3X9mfQN4F2bTEbw_3Ik9bMRJpiM3g8H4 link]| Le primat du phallus is perceived by the child as an object of the mother's desire, as that which she desire ahead of the child, thus the child seeks to identify with this object. The Oedipus and the castration complex imply the renunciation of the attempt to be the imaginary phallus. et la jeune homosexuelle|-| bgcolor="#ffffff" style="padding-left:15px" | 16 janvier 1957 | [https://mega.nz/#!CbAHzSJC!FZfArmSweGOJ2jn_Mqca0uEvHto2esbG9v0l9Q3Vzso link]| On bat un [[enfant]] et la jeune homosexuelle|-| bgcolor="#ffffff" style="padding-left:15px" | 23 janvier 1957 | [https://mega.nz/#!HPYTkC7K!8DV1URWb7amerln7qfJBS1hU3OKBBc4OX2wU6IZQzn0 link]| [[Dora]] et la jeune homosexuelle|-| colspan= The Symbolic Phallus "4" style="text-align:center" | L'objet fetiche|-| bgcolor="#ffffff" style="padding-left:15px" | 30 janvier 1957 | [https://mega.nz/#!vbAVVCZI!aFxuZ5VQASTYu1G_j4ydO7U9zP1w2R35oG9odu7l5lE link]| La [[fonction]] du voile|-| bgcolor="#ffffff" style="padding-left:15px" | 6 février 1957 The phallus which circulates between mother and child posits the first dialectic in the child's life which, though imaginary, frames the symbolic| [https://mega. An imaginary element is mobilized nz/#!OXYTTCJT!VbJHBqxeZTtA7po9Udx5lux- the o23_jFx1LRI1i8hnWTM link]| [[L'identification]] au phallus becomes an imaginary signifier|-| bgcolor="#ffffff" style="padding-left:15px" | 27 février 1957 | [https://mega. The nz/#!nOJFlYjC!Dy9eMS6_tnO1Hi_s4n4_y6JUWLr5es6WMMXPs0VVo_U link]| Le phallus is a symbolic object; it is a signifier. The doctrine becomes systematized in ‘’Les formations de et la mère inassouvie|-| colspan="4" style="text-align:center" | La [[structure]] des mythes dans l'inconscient’’. In the 1960s the phallus is described as observation de la [[phobie]] du petit Hans|-| bgcolor="the signifier of the desire of the Other#ffffff" and the signifier of ''style="padding-left:15px" | 6 mars 1957| [https://mega.nz/#!uTQDGAYQ!0MNSxj9NqmNIaf0qXNT2dGS1l9YTxVQaQnExgA8Bl7M link]| Le [[jouissancecomplexe]]d''oedipe|-| bgcolor="#ffffff" style="padding-left:15px" | 13 mars 1957| [https://mega. Also the notion of ‘’nz/#!LHYDRSiI!RTi8UnMr_0wNV3IR4azF5W-H_PdP1liDIGys8D2lTpo link]| Du [[objet acomplexe de castration]]|-| bgcolor="#ffffff" style="padding-left:15px" | 20 mars 1957| [https://mega.nz/#!bPQTgI7L!yIGksYw-yyuNdBpVvvmK24ye5s2F-Zy7m3vrkRwbOeo link]’’, the cause of | Le signifiant dans le [[desireRéel]], will be added to that of the phallus|-| bgcolor="#ffffff" style="padding-left:15px" | 27 mars 1957| [https://mega. nz/#!HbYDWaYS!bb1Ew-YdGXsI1iKTNrz0fd9kXyXQOBsP0iyQVbf7Glc link]| A quoi sert le mythe|-| bgcolor="#ffffff" style="padding-left:15px" | 3 avril 1957| [https://mega.nz/#!mHRRlYpT!iy56p9dqqP_2mHfSsq-FtqaRjcJOnePHWq47vvab8a8 link]| Comment s'analyse le mythe|-| bgcolor="#ffffff" style="padding-left:15px" | 10 avril 1957| [https://mega.nz/#!GDJFjYiJ!_HoFVKdcKOg5ryzBGEDNq66aUvkXx3R5PjjuKap0LYg link]| Le signifiant et le mot d'esprit|-| bgcolor="#ffffff" style="padding-left:15px" | 8 mai 1957| [https://mega.nz/#!jLYx0A6T!Xs9hiF--bLs-8xFnNM2w8kjoSoJoJsUPwew5Nv-QU2k link]| Circuits|-| bgcolor=See Also"#ffffff" style="padding-left:15px" | 15 mai 1957| [https://mega.nz/#!PHYRzIiI!mmwfLfcIitW3JbSao-TRazYdN6JawMnaODiN7ZzGTJc link]| Permutations|-| bgcolor="#ffffff" style="padding-left:15px" | 22 mai 1957| [https://mega.nz/#!TfB3gADb!ZAGc9uFfx0yKD7_s1rn1adqIU9mHp_8lRLOrcq6RDSU link]| Transformations|-| bgcolor="#ffffff" style= "padding-left:15px" | 5 juin 1957| [https://mega.nz/#!6aQlRKAQ!lRr6p2q488fw2RRWSAwR8ZJNQ6dlQarII-ly6rZywZg link]| Les culottes de la mère et la carence du [[From The Function of the Veilpère]] (IX in Seminar 4, The Object Relation) <http|-| bgcolor="#ffffff" style="padding-left:15px" | 19 juin 1957| [https://personalmega.bgsunz/#!HLY3Taqb!ahLoVFNAArSpvQsotkJO4XVRF8RcVXxws3M5AA5_CgU link]| Essai d'une logique de caoutchoue|-| bgcolor="#ffffff" style="padding-left:15px" | 26 juin 1957| [https://mega.edunz/#!KLZxgApS!v1r5nR084RQKoCWTuBOtMu0Y-fCpOygx1gURTPbZtLM link]| "Me donnera sans [[femme]] une progéniture"|-| colspan="4" style="text-align:center" | Envoi|-| bgcolor="#ffffff" style="padding-left:15px" | 3 juillet 1957| [https:/~dcallen/fetishmega.html>nz/#!DaQTxaJa!5k9oQC-KyHnDSXtnoTM538q0HdDPWOQqeThVaRqQYPY link]| De Hans-le-fétiche à Léonard-en-miroir|}

French versions of [[Category:WorksJacques Lacan|Lacan's]][[Category:Jacques LacanSeminars]]Source: http://ecole-lacanienne.net* [[Category:Sigmund FreudFile:Seminaire_04.pdf|Download]]<BR><pdf width="450px" height="600px">File:Seminaire_04.pdf</pdf>

<!-- 1956-1957<b>Le séminaire, Livre IV: La relation d'[[objet]] et les [[structures]] freudiennes.</b><br>[[French]]: (texte établi par Jacques-[[Alain]] [[Miller]]), [[Paris]]: Seuil, 1994.<br>[[English]]: unpublished. -->[[Category:Seminars]] [[Category:Jacques Lacan]]__NOTOC____NOAUTOLINKS__