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Seminar VI

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{{SSeminarsNavBar|RightPrevLink=Seminar V|RightPrevText=Seminar V|RightNextLink=Seminar VII|RightNextText=Seminar VII}}* ''Le séminaire, Livre VI: Le désir et son interprétation, 1958-1959''.
{| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"
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| style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1958 - 1959
| style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar VI]]
| style="width:300px;text-align:left; line-height:2.0em; padding-left:10px;"| ''[[Seminar VI|Le désir et son interprétation]]''<BR><big>[[Seminar VI|Desire and its Interpretation]]</big>
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{| class="toccolours" style="float[[Image: right; clear: right; margin: 0 0 0.5em 1em;"|+ style="fontLacan-size: larger; margin-left: 1em;"||Seminaire- style="verticalLivre-align: top;"VI.png|style="background: #CCCCCC;" colspan="3" align=centerborder|'''Download'''300px|- style="vertical-align: top;"|* [http://{{Archive}}/seminaireVI/1958.11.12.pdf 1958.11.12.pdf]* [http://{{Archive}}/seminaireVI/1958.11.19.pdf 1958.11.19.pdf]* [http://{{Archive}}/seminaireVI/1958.11.26.pdf 1958.11.26.pdf]* [http://{{Archive}}/seminaireVI/1958.12.03.pdf 1958.12.03.pdf]* [http://{{Archive}}/seminaireVI/1958.12.10.pdf 1958.12.10.pdf]* [http://{{Archive}}/seminaireVI/1958.12.17.pdf 1958.12.17.pdf]* [http://{{Archive}}/seminaireVI/1959.01.07.pdf 1959.01.07.pdf]* [http://{{Archive}}/seminaireVI/1959.01.14.pdf 1959.01.14.pdf]* [http://{{Archive}}/seminaireVI/1959.01.21.pdf 1959.01.21.pdf]* [http://{{Archive}}/seminaireVI/1959.01.28.pdf 1959.01.28.pdf]* [http://{{Archive}}/seminaireVI/1959.02.04.pdf 1959.02.04.pdf]* [http://{{Archive}}/seminaireVI/1959.02.11.pdf 1959.02.11.pdf]* [http://gaogoa.free.fr/DI04031959.htm DI04031959.htm]* [http://{{Archive}}/seminaireVI/1959.03.11.pdf 1959.03.11.pdf]* [http://{{Archive}}/seminaireVI/1959.03.18.pdf 1959.03.18.pdf]* [http://{{Archive}}/seminaireVI/1959.04.08.pdf 1959.04.08.pdf]* [http://{{Archive}}/seminaireVI/1959.04.15.pdf 1959.04.15.pdfright]* [http://{{Archive}}/seminaireVI/1959.04.22.pdf 1959.04.22.pdf]* [http://{{Archive}}/seminaireVI/1959.04.29.pdf 1959.04.29.pdf]* [http://{{Archive}}/seminaireVI/1959.05.13.pdf 1959.05.13.pdf]* [http://{{Archive}}/seminaireVI/1959.05.20.pdf 1959.05.20.pdf]* [http://{{Archive}}/seminaireVI/1959.05.27.pdf 1959.05.27.pdf]* [http://{{Archive}}/seminaireVI/1959.06.03.pdf 1959.06.03.pdf]* [http://{{Archive}}/seminaireVI/1959.06.10.pdf 1959.06.10.pdf]* [http://{{Archive}}/seminaireVI/1959.06.17.pdf 1959.06.17.pdf]* [http://{{Archive}}/seminaireVI/1959.06.24.pdf 1959.06.24.pdf]* [http://{{Archive}}/seminaireVI/1959.07.01.pdf 1959.07.01.pdf]|}
Desire has to be placed at the heart of analytic theory and practice: the title of the seminar does not indicate a mere juxtaposition of the two terms, it ties them around the essential function of language. Desire, if the libido is its psychic energy, indicates the subject's dependency on the signifiers which constitute the structure proper. This is what the cure, based on speech, must make clear beyond the analysand's demand. Lacan even asserts that "desire is its own interpretation."
[[Desire]] has to be placed at the heart of [[analysis|analytic]] [[theory]] and [[practice]]: the title of the [[seminar]] does not indicate a mere juxtaposition of the two [[terms]], it ties [[them]] around the essential function of [[language]]. [[Desire]], if the [[libido]] is its [[psychic energy]], indicates the [[subject]]'s dependency on the [[signifier]]s which constitute the [[structure]] proper. This is what the [[cure]], based on [[speech]], must make clear beyond the [[analysand]]'s [[demand]]. [[Lacan]] even asserts that "[[desire]] is its own [[interpretation]]."
In approaching this [[seminar ]] one might be aided by [[reading ]] the seven lessons on <i>[[Hamlet ]]</i> (1959) published by [[Jacques-Alain Miller ]] in <i>[[Ornicar? ]]</i> in 1983. After [[Freud ]] [[Lacan ]] offers a new [[interpretation]]. <i>[[Hamlet ]]</i> is the [[tragedy ]] of [[desire]]: this is why "we are in the midst of [[clinical ]] [[experience]]." What is this "bird-catcher net in which [[man]]'s [[desire ]] is articulated according to the coordinates of [[Freud]], [[Oedipus ]] and [[castration]]?" The [[structural ]] [[analysis ]] of the play, which [[orders ]] not only the characters' positions but also the succession of events, should lead us to "situate the meaning and direction (<i>le sens</i>) of [[desire]]." The enigma is that of [[Hamlet]]'s inability to [[act]]: he cannot kill Claudius - his father's killer, his mother's lover, and the usurper) - he cannot [[love ]] Ophelia, "he cannot [[want]]." When, at the end, he discovers his desire - by fighting Laertes in the [[hole ]] that has been dug out to bury Ophelia - this revelation is ineluctably linked to the [[death ]] in which they all [[disappear]]. This tragedy shed light on the masculine drama of desire and on the [[anxiety ]] of "To be or not to be," hopeless truth of modern man.
On the [[Father]]'s side, the disappointment is beyond remedy: "[[There is no Other of the Other]]." The [[dead]] King wanders in quest of an [[impossible]] redemption. The [[Other]], the [[place]] of [[truth]], does not contain the [[signifier]] that could be the [[guarantor]] of such [[truth]]. The [[phallus]] is unavailable in the [[Other]], which is rendered by the [[sign]]: - F. This would explain the almost desperate tone in [[Lacan]]'s next [[seminar]], <i>L'éthique...</i>. What if the [[masculine]] [[subject]] turns toward his [[mother]] to praise her [[woman]]'s dignity? Then he comes up against what she manifests of her [[desire]]: "not [[desire,]] but a gluttony that is engulfing." The [[horror]] of [[femininity]] rules over the play and hits Ophelia, the virgin fiancée, in the face. Her [[character]] is fascinating because it embodies "the drama of the [[feminine]] [[object]] caught in the snare of [[masculine]] [[desire]]," but above all because she is at the same [[time]] the [[object]] and the touchstone of [[desire]]: <i>[[objet a]]</i> ([[part object]]) of [[desire]] and [[phallus]] ([[present]] in Ophelia). The two terms are not quite distinguished and if Ophelia can only be discovered in [[mourning]] - "I loved Ophelia" - such [[mourning]] is both that of the [[object]] and that of the [[phallus]]. Against [[Jones]], whose definition of [[aphanisis]] was an attempt to find in the [[fear]] of [[being]] deprived of one's [[desire]] a factor common to both [[sexes]], [[Lacan]] maintains a radical asymmetry in the rapport to the [[phallic signifier]]. [[Man]] "is not without having it" and [[woman]] "is without having it." The only [[object of desire]], and at the same time its only [[signifier]], seems indeed to be the [[phallus]], which only appears "in flashes," during decisive phallophanias where death is at the rendez-vous.
On [[Slavoj Zizek]] [[notes]] that for [[Lacan]] the Father's side, the disappointment [[phallus]] is beyond remedy: "There is no Other of the Other." The dead King wanders in quest of an impossible redemption. The Otherpure [[signifier]] that stands for its own opposite, that it functions as the place of truth, does not contain the [[signifier that could be the guarantor ]] of such truth[[castration]]. The phallus is unavailable in transition from pre-[[symbolic]] [[antagonism]] (the Other, which is rendered by [[Real]]) to the sign: - F. This would explain the almost desperate tone in Lacan'[[symbolic order]] where [[signifier]]s next seminar, L'éthique.... What if the masculine subject turns toward his mother are related to praise her woman's dignity? Then he comes up against what she manifests meaning takes place by way of her desire: "not desirethis pure [[signifier]], but a gluttony that is engulfingwithout [[signified]]. " The horror In [[order]] for the field of femininity rules over the play and hits Ophelia, the virgin fiancéemeaning to emerge, in for the face. Her character is fascinating because it embodies "the drama series of the feminine object caught in the snare of masculine desire[[signifier]]s to [[signify]] something," but above all because she is at the same time the object and the touchstone of desire: objet there must be a (part object) of desire and phallus (present in Ophelia). The two terms are not quite distinguished and if Ophelia can only be discovered in mourning - "I loved Ophelia" - such mourning is both that of the object and [[signifier]] that of the phallus. Against Jonesstands for [[nothing]], a [[signify]]ing element whose definition of aphanisis was an attempt to find in very [[presence]] stands for the fear [[absence]] of being deprived of one's desire a factor common to both sexes[[meaning]], Lacan maintains a radical asymmetry in or rather for the rapport to the phallic signifier[[absence]] <i>tout court</i>. Man " This [[nothing]] is not without having it" and woman "is without having it." The only object of desire, and at the same time its only signifier[[subject]] itself, seems indeed to be "the phallus, which only appears [[subject]] <i>[[qua]]</i> [[S]]."in flashes," during decisive phallophanias where death is at This [[Lacan]]ian [[matheme]] designates the rendez-vous[[subject]] deprived of all [[content]].
==English==
{| class="wikitable" style="width:100%"
|Author(s)
|Title
|Publisher
|Year
|Pages
|Language
|Size
|Extension
| rowspan="1" |Mirrors
|-
|[[Jacques Lacan]]
|Desire And The Interpretation Of Desire In Hamlet
|Yale [[University]] Press
|1977
|43
|English
|3 Mb
|pdf
|[http://library1.org/_ads/05D08E01D9CC68A43F8579A96A005C8A <nowiki>[1]</nowiki>], [http://libgen.io/get.php?md5=05D08E01D9CC68A43F8579A96A005C8A <nowiki>[2]</nowiki>], [http://b-ok.cc/md5/05D08E01D9CC68A43F8579A96A005C8A <nowiki>[3]</nowiki>], [http://libgen.me/item/detail/id/359746 <nowiki>[4]</nowiki>], [http://bookfi.net/md5/05D08E01D9CC68A43F8579A96A005C8A <nowiki>[5]</nowiki>]
|}
Slavoj Zizek notes that for Lacan the phallus is the pure signifier that stands for its own opposite, that it functions as the signifier of castration. The transition from pre-symbolic antagonism (the Real) to the symbolic order where signifiers are related to meaning takes place by way of this pure signifier, without signified. "In order for the field of meaning to emerge, for the series of signifiers to signify something, there must be a signifier that stands for nothing, a signifying element whose very presence stands for the absence of meaning, or rather for the absence tout court." This nothing is the subject itself, "the subject qua S." This Lacanian matheme designates the subject deprived of all content.== French ==
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| bgcolor="#ffffff" width="50px" style="padding-left:10px" | PDF
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| bgcolor="#ffffff" style="padding-left:15px" | 12 novembre 1958
| [https://mega.nz/#!KSxB2QgT!SM7tAu1XQ0igLneHD4Enejc1iC5u1wrE8__v_LLF_Yw link]
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| bgcolor="#ffffff" style="padding-left:15px" | 03 décembre 1958
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| bgcolor="#ffffff" style="padding-left:15px" | 10 décembre 1958
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| bgcolor="#ffffff" style="padding-left:15px" | 17 décembre 1958
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| bgcolor="#ffffff" style="padding-left:15px" | 07 janvier 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 14 janvier 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 21 janvier 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 28 janvier 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 04 février 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 11 février 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 04 mars 1959
| [https://mega.nz/#!WWoR3SCD!uTGWY32JH0Yl8z5QPEjC_Lia7XyZfgFpAp7IQflPCjY link]
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| bgcolor="#ffffff" style="padding-left:15px" | 11 mars 1959
| [https://mega.nz/#!WWoR3SCD!uTGWY32JH0Yl8z5QPEjC_Lia7XyZfgFpAp7IQflPCjY link]
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| bgcolor="#ffffff" style="padding-left:15px" | 18 mars 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 08 avril 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 15 avril 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 22 avril 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 29 avril 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 13 mai 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 20 mai 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 27 mai 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 03 juin 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 10 juin 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 17 juin 1959
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| bgcolor="#ffffff" style="padding-left:15px" | 24 juin 1959
| [https://mega.nz/#!PDpXnSrA!pfM9gcMXDr4lBA5A0m_xyAyYHgvmkZlf3PX3Yo_ROKQ link]
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| bgcolor="#ffffff" style="padding-left:15px" | 01 juillet 1959
| [https://mega.nz/#!yP41XY6a!a9bOI6cRAVfWsKMnyUcyHkmKZZJGj44CbhztXEf7_tk link]
|}
French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net
* [[:File:Seminaire_06.pdf|Download]]
<BR>{{Center|<pdf width="450px" height="600px">File:Seminaire_06.pdf</pdf>}}
<!--
1958-1959
<b>Le séminaire, Livre VI: Le [[désir]] et son interprétation.</b><br>
[[French]]: unpublished.<br>
[[English]]: unpublished.
 
==Downloads==
{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"
|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the Technique of Psychoanalysis 1954-1955 (Seminar of Jacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>
|}
<BR>
{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"
|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques-Alain Miller]]. [[Paris]]: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>
|}
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