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Seminar VII

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{{S}}[[Image:Sem7.jpgSeminarsNavBar|RightPrevLink=Seminar VI|thumbRightPrevText=Seminar VI|rightRightNextLink=Seminar VIII|'''L'éthique de la psychanalyse.''']]''Le séminaire, Livre VII: L'éthique de la psychanalyse, 1959-1960'' . Paris: Editions du Seuil. 1986.English version: ''The RightNextText=Seminar of Jacques Lacan, Book VII: The [[ethics]] of Psychoanalysis, 1959-1960''. Ed. J.-A. Miller. Trans. D. Porter. London: Routledge, 1992.VIII}}
==Description==This [[seminar]] has been crucial for the wider dissemination of [[Lacan]]ian ideas in the [[humanities]] and [[social science]]s and it provides a constant reference point for [[Slavoj Zizek|Žižek]] as well as [[feminism|feminist]] [[criticism|critics]]. The [[seminar]] contains [[Lacan]]'s only reference to ''[[das Ding]]'' (the [[Thing]]) as well as his reflections on [[sublimation]] and ''[[jouissance]]''. The [[seminar]] is probably most well known though for [[Lacan]]'s discussion of [[Sophocles]]' [[ancient]] [[Greek]] [[tragedy]] ''[[Antigone]]'', where he elaborates one of his most influential definitions of the [[ethics|ethical]] [[act]] - "not to give way on one's desire" - and [[feminine]] [[sexuality]] in relation to [[courtly love]] [[poetry]]. This seminar is a very accessible and essential reading.  {| classalign="toccolourscenter" style="floatwidth: right600px; clearborder: right1px solid #aaa; margintext-align: 0 0 0.5em 1emleft;"|+ style="fontline-sizeheight: larger2.0em; marginpadding-left: 1em10px;"|-|- style="verticalwidth:100px;text-align: topleft; line-height:2.0em;"|style="backgroundpadding-left: #CCCCCC10px;" colspan="3" align=center|'''Download'''1959 - 1960|- style="verticalwidth:100px;text-align: topleft;"|* [httpline-height://{{Archive}}/seminaireVII/19592.11.18.pdf 1959.11.18.pdf]* [http0em; padding-left://{{Archive}}/seminaireVII/1959.11.25.pdf 1959.11.25.pdf]* 10px;"| [http://{{Archive}}/seminaireVII/1959.12.02.pdf 1959.12.02.pdf]* [http://{{Archive}}/seminaireVII/1959.12.09.pdf 1959.12.09.pdfSeminar VII]* [http://{{Archive}}/seminaireVII/1959.12.16.pdf 1959.12.16.pdf]* [http| style="width://{{Archive}}/seminaireVII/1959.12.23.pdf 1959.12.23.pdf]* [http300px;text-align://{{Archive}}/seminaireVII/1960.01.13.pdf 1960.01.13.pdf]* [httpleft; line-height://{{Archive}}/seminaireVII/19602.01.20.pdf 1960.01.20.pdf]* [http0em; padding-left://{{Archive}}/seminaireVII/1960.01.27.pdf 1960.01.27.pdf]* 10px;"| ''[http://{{Archive}}/seminaireVII/1960.02.03.pdf 1960.02.03.pdf]* [http://{{Archive}}/seminaireVII/1960.02.10.pdf 1960.02.10.pdfSeminar VII|L'éthique de la psychanalyse]* [http://{{Archive}}/seminaireVII/1960.03.02.pdf 1960.03.02.pdf]* ''<BR><big>[http://{{Archive}}/seminaireVII/1960.03.09.pdf 1960.03.09.pdf]* [http://{{Archive}}/seminaireVII/1960.03.16.pdf 1960.03.16.pdfSeminar VII|The Ethics of Psychoanalysis]* [http://{{Archive}}/seminaireVII/1960.03.23.pdf 1960.03.23.pdf]* [http://{{Archive}}/seminaireVII/1960.03.30.pdf 1960.03.30.pdf]* [http:/</{{Archive}}/seminaireVII/1960.04.27.pdf 1960.04.27.pdf]* [http://{{Archive}}/seminaireVII/1960.05.04.pdf 1960.05.04.pdf]* [http://{{Archive}}/seminaireVII/1960.05.11.pdf 1960.05.11.pdf]* [http://{{Archive}}/seminaireVII/1960.05.18.pdf 1960.05.18.pdf]* [http://{{Archive}}/seminaireVII/1960.05.25.pdf 1960.05.25.pdf]* [http://{{Archive}}/seminaireVII/1960.06.01.pdf 1960.06.01.pdf]* [http://{{Archive}}/seminaireVII/1960.06.08.pdf 1960.06.08.pdf]* [http://{{Archive}}/seminaireVII/1960.06.22.pdf 1960.06.22.pdf]* [http://{{Archive}}/seminaireVII/1960.06.29.pdf 1960.06.29.pdf]* [http://{{Archive}}/seminaireVII/1960.07.06.pdf 1960.07.06.pdf]big>
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==Back of the Book==Jacques Lacan dedicates this seventh year of his famous seminar to the problematic role of ethics in psychoanalysis[[Image:Sem.VII.jpg|border|300px|right]]
Delving At the root of the [[ethics]] is [[desire]], but a [[desire]] marked by the "fault". [[Analysis]]' only promise is austere: it is "the entrance into -the-I," ''l'entrée-en-Je''. "[[I]] must come to the [[place]] where the ''[[Id]]'' was," where the [[analysand]] discovers, in its absolute nakedness, the [[truth]] of his [[desire]]. The [[end]] of the [[cure]] is then the psychoanalystpurification of [[desire]]. [[Lacan]] makes [[three]] statements: one is only guilty of "having given in on one's inevitable involvement desire"; "the hero is the one who can be betrayed with ethical questions and impunity"; goods [[exist]], but "there is no [[other]] good than the one that can pay the attraction price of transgressionthe access to [[desire]]," a [[desire]] that is only valid insofar as it is [[desire]] to [[know]]. [[Lacan illuminates Freud]] lauds [[Oedipus]] at Colonus who calls down curses before dying, and he associates him with [[Antigone]], walled up alive, who has not given in at all. Both have rejected the [[right]] to live in [[order]] to enter the "in-between-two-deaths," - ''entre-deux-morts''s psychoanalytic work and its continued influence- that is immortality.
Since ''[[Le désir et son intépretation]]'', the [[analysis]] of the son's [[passion]] ([[subject]]) has become more pressing. Who is the [[Father]]? Here is the terrible [[Father]] of the [[primal horde]] (Freud's ''[[Totem and Taboo]]''); Luther's [[God]] with "his eternal [[hatred]] against men, a hatred that existed even before the [[world]] was [[born]]"; the [[father]] of the [[law]] who, as to [[Saint Paul]], leads to temptation: "For me, the very commandment - Thou shall not covet - which should lead to [[life]] has proved to be [[death]] to me. For sin, finding opportunity in the commandment, seduced me and by it killed me." [[Lacan explores ]] adds, "I have put the problem [[Thing]] in the place of sublimationsin," denouncing the complicity between the [[law]] and the [[Thing]], "which is called [[Evil]]." But what is the [[Thing]] against which the [[Father]] cannot or does not know how to [[defend]] himself? It has [[nothing]] to do with the [[object]], which is created by [[word]]s. It is the [[outside]] [[signifier]] and also the hostile outside [[signified]]: a mute reality prior to [[primal]] [[repression]] that puts in its place the pure [[signify]]ing web without being able to hide it. It is the center of the [[unconscious]] but it is excluded; it is the [[Real]] but always represented by an emptiness, the nonthing, ''l'a [[chose]]'', the nothing, a [[hole]] in the [[Real]] from which the [[Word]], the [[Signifier]], creates the paradox world. It is the place of deadly ''[[jouissance]]'' sanctioned by the [[prohibition]] of [[incest]]. It is associated with the [[mother]] who represents it by her [[manifest]] carnality, and with [[woman]] who, idealized in [[courtly love]], [[speak]]s the [[truth]]: "I am nothing but the emptiness which is in my cloaca." The [[idea]] of a distorted [[sexuality]] meets the 70s mantra: "[[There is no such thing as a sexual rapport]]." [[Woman]], who is the other, bears the burden of the curse, although the [[Thing]] is settled at the heart of all [[subject]]s who have to recognize it. Who am I? "You are the waste that falls in the world through the devil's anus." However, salvation holds on by a thread: the theme of the exquisiteness of the son's love for the [[father]] would be amplified in ''D'un [[Autre]] à l'autre''. This [[father]] is a [[symbolic]] [[Father]], he is all the essence more [[present]] for [[being]] [[absent]], a [[Father]] without a [[body]] or the glorious [[body]] of tragedy ([[signifier]]s, a reading [[father]] who can only be the [[object]] of an [[act]] of [[faith]], for: [[there is no Other of Sophoclethe Other]]" to [[guarantee]] him. [[Sublimation]] is an attempt to confront the [[Thing]]: [[true]] [[love]] for one's Antigone)[[neighbor]] consists in recognizing in him, as in oneself, the place and the tragic dimension wound of the [[Thing]]. As for disbelief, by rejecting the [[Thing]] it makes it reappear in the [[Real]], which is the [[Lacan]]ian definition of analytic experience[[psychosis]].
His exploration leads us to startling insights on If [[ethical]] [[thought]] "is at the centre of our [[work]] as [[analyst]]s,"then, in the [[cure]], [[ethics]] converges from two sides. On the side of the [[analysand]] is the problem of guilt and the consequence pathogenic [[nature]] of [[culture|civilised]] [[morality]]. [[Freud]] conceives of man'a basic [[conflict]] between the [[demand]]s relationship of [[culture|civilised]] [[morality]] and the essentially amoral [[sexual]] [[drive]]s of the patient. If morality takes the upper hand and the [[drives]] are too intense to desire" be [[sublimation|sublimated]], [[sexuality]] is either expressed in [[perversion|perverse]] forms or [[repression|repressed]]. [[Freud]] further develops this idea in his [[theory]] of an unconscious [[sense]] of [[guilt]] and in his [[concept]] of the conflicting judgments superego, that interior [[moral]] [[agency]] which becomes crueler to the extent that the ego submits to its [[demand]]s. The [[analyst]], on the other hand, has to deal with the pathogenic [[morality]] and [[unconscious]] [[guilt]] of ethics the [[patient]] and analysiswith the ethical problems that arise in the [[cure]].
==Summary==[[Lacan]] addresses the issue of how the [[analyst]] will respond to the [[patient]]'s sense of [[guilt]] by arguing that he must take it seriously, for whenever the [[patient]] feels [[guilty]] it is because he has given way to his [[desire]]: "the only thing of which one can be guilty is of having given ground relative to one's [[desire]]." As to the pathogenic morality acting through the [[superego]], [[Lacan]] asserts that [[psychoanalysis]] is not a libertine ethos. The ethical [[position]] of the [[analyst]] is revealed by the way that he formulates the [[goal]] of the [[cure]]. [[Ego-psychology]], for [[instance]], proposes a [[normative]] [[ethics]] in the [[adaptation]] of the [[ego]] to [[reality]]. [[Lacan]] opposes this stance and devises an [[ethics]] relating [[action]] to [[desire]]: "Have you acted in conformity with the [[desire]] that is in you?"
At Traditional [[ethics]] ([[Aristotle]], [[Kant]]) revolves around the root concept of the [[Good]], where different goods compete for the position of Supreme Good. [[Lacanian]] [[ethics]]see the [[Good]] as an obstacle in the path of [[desire]], thus "a [[repudiation]] of the idea of Good is necessary." It also rejects ideals, such as health and [[happiness]]. Traditional [[ethics]] tends to link the [[good]] to [[pleasure]]: moral thought has "developed along the paths of an hedonistic problematic." [[Lacan]] does not take such an approach because [[psychoanalytic]] [[experience]] has revealed the duplicity of [[pleasure]]: there is a [[limit]] to [[pleasure]] , and when it is [[desiretransgression|transgressed]], it becomes [[pain]]. ''[[Jouissance]]'' is the paradoxical [[satisfaction]] that the [[subject]] derives from his [[symptom]], but the [[suffering]] he derives from his [[satisfaction]]. Finally traditional [[ethics]] puts work and a safe, ordered [[existence]] before questions of [[desire]] marked by telling [[people]] to make their [[desire]]s wait. [[Lacan]] forces the "fault"[[subject]] to confront the relation between his actions and his [[desire]] in the immediacy of the present.
[[AnalysisLacan]] introduces the [[notion]]of ' only promise '[[das Ding]]'', the [[Thing]], via the opposition between the [[pleasure principle]] and the [[principle]] of [[reality]], this opposition, however, is austere: it deluding since the latter is "but a modification of the entrance into-former. Two are the-I," contexts where ''l[[das Ding]]'entrée-en-Je'operates. Firstly there is Freud'. "I must come to the place where the s [[distinction]] between ''IdWortvorstellungen'' was," where the [[analysandword-presentations]] discovers, and ''Sachvorstellungen'', [[thing-presentations]]. The two types are bound together in its absolute nakedness, the [[truthpreconscious]]-[[conscious]] of his [[desiresystem]], whereas in the unconscious only thing-presentations are found. The This seems to contradict the [[endlinguistic]] nature of the unconscious. [[cureLacan]] is then counters the purification of objection by pointing out that there are two [[words]] in [[desireGerman]]. for "[[Lacanthing]] makes three statements": * one is only ''[[das Ding]]'' and ''die Sache''. [[guiltFreud]]yemploys the latter to refer to [[the thing]] of "having given -presentations in on the unconscious, and if at onelevel 's 'Sachvorstellungen'' and ''Wortvorstellungen'' are opposed, on the [[desiresymbolic]]"; * "level they go together. ''Die Sache'' is the [[herorepresentation]] of a [[thing]] is in the one who can be betrayed with impunity"; * [[goodsymbolic]]s , whereas ''[[existdas Ding]], but "there '' is no other the [[goodthing]] than in the one that can pay [[real]], which is "the price beyond-of -the access -signified." Thing-presentations found in the unconscious are of linguistic nature, as opposed to ''[[desiredas Ding]]'',which is outside language and outside the unconscious. " a The [[desireThing]] is characterized by the fact that is only valid insofar as it is [[desireimpossible]] for us to knowimagine it. "
[[Lacan]] laudes [[Oedipus at Colonus]] who calls down curses before [[death|dying]], and he associates him with [[Antigone]], walled up alive, who has not given in at all.
Both have rejected the right to live in order to enter the "[[between the two deaths|in-between-two-deaths]]," - ''entre-deux-morts'' - that is [[immortality]].
Since Yet,in relation to ''Le désir et son intépretation[[jouissance]]'', as well as being the object of [[analysislanguage]] , ''[[das Ding]]'' is the [[object of desire]]. It is the [[lost object]] which must be continually looked for, the sonunforgettable [[Other, the]] [[prohibition|forbidden]] [[object]] of [[incest]]uous [[desire]], the [[mother]]. The [[Thing]] appears to the subject as the Supreme Good, but if the [[subject]] [[transgression|trangresses]] the [[pleasure principle]] and attains it, it is experienced as suffering or/and [[evil]] because the [[subject]] "cannot stand the extreme good that ''[[das Ding]]''s passion (may bring on him." It would seem then fortunately that the [[subjectThing]]) has become more pressingis usually inaccessible.
Who is the ==Downloads=={| class="wikitable sortable" cellpadding="2" cellspacing="5"|- style="height: 20px"| Author(s)]| Title| Publisher| Year| Pages| Language| Size| Extension| Download| Mirror| Mirror| Mirror| Mirror|- style="height: 20px"| Jacques Lacan| [[Father]]http://gen.lib.rus.ec/book/index.php? Here is the terrible [[Father]] md5=61769B5FAB59FF8E69658E4A6D9B5446 The Ethics of the [[primal horde]] Psychoanalysis 1959-1960 ([[Freud]Seminar of Jacques Lacan)<BR><small>0393316130, 9780393316131</small>]| Taylor and Francis| 1997| 351| English| 7 Mb| 's ''[[Totem and Taboo]]pdf''); [[Luther]]'s | [[Godhttp://library1.org/_ads/61769B5FAB59FF8E69658E4A6D9B5446 Link]] with "his eternal hatred against men, a hatred that existed even before the world was born"; the | [[father]http://libgen.io/get.php?md5=61769B5FAB59FF8E69658E4A6D9B5446 Link] of the | [[lawhttp://b-ok.cc/md5/61769B5FAB59FF8E69658E4A6D9B5446 Link]] who, as to | [[Saint Paul]http://libgen.me/item/detail/id/431506 Link], leads to | [[temptation]http://bookfi.net/md5/61769B5FAB59FF8E69658E4A6D9B5446 Link]|- style="height: 20px"For me| Lacan, Jacques, Miller, the very Jacques-Alain| [http://gen.lib.rus.ec/book/index.php?md5=851A48637CC45BD2B4E636F32E0B5D90 The Ethics of Psychoanalysis 1959-1960]| Taylor and Francis| 1997| 352| English| 1 Mb| '''epub'''| [commandmenthttp://library1.org/_ads/851A48637CC45BD2B4E636F32E0B5D90 link]] - Thou shall not covet - which should lead to | [[life]http://libgen.io/get.php?md5=851A48637CC45BD2B4E636F32E0B5D90 link] has proved to be | [[death]] to mehttp://b-ok. For [[sincc/md5/851A48637CC45BD2B4E636F32E0B5D90 link]], finding opportunity in the | [[commandment]http://libgen.me/item/detail/id/1432087 link], | [[seduce]http://bookfi.net/md5/851A48637CC45BD2B4E636F32E0B5D90 link]d me and by it killed me."|}
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left: -1px">State University of New York Press| 2013| 352| English| 4 Mb| pdf| [http://library1.org/_ads/D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [http://libgen.io/get.php?md5=D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [http://b-ok.cc/md5/D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [Thinghttp://libgen.me/item/detail/id/1420939 link]| [http://bookfi.net/md5/D89AFCC560901A5D4466EA7CCFCCE4E0 link]|- style="height: 20px"| Lacan, Jacques; Nietzsche, Friedrich Wilhelm; Themi, Tim| <small>Suny Series, Insinuations: Philosophy, Psychoanalysis, Literature</small><br />Lacan's Ethics and Nietzsche's Critique of Platonism<BR><small>1438450397, 978-1-4384-5039-1, 9781438450414, "which is called 1438450419</small>| State University of New York Press| 2014| 196| English| 3 Mb| pdf| [http://library1.org/_ads/4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [http://libgen.io/get.php?md5=4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [Evilhttp://b-ok.cc/md5/4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [http://libgen.me/item/detail/id/1426719 link]| [http://bookfi."net/md5/4467BD2DE0DF8480D050EBA2C5BCFCAE link]|}
But what is the [[Thing]] against which the [[Father]] cannot or does not know how to defend himself? <!--It has nothing to do with the [[object]]<b>Le séminaire, which is created by Livre VII: L'éthique de la [[wordpsychanalyse]]s. </b><br>It is the [[outside]] [[signifier]] and also the hostile [[outside]] [[signifiedFrench]]: a mute [[reality]] prior to [[primal]] [[repression]] that puts in its place the pure [[signifying]] web without being able to hide it. It is the [[center]] of the [[unconscious]] but it is French: (texte établi par Jacques-Alain [[exclude]]d; it is the [[real]] but always represented by an [[emptinessMiller]]), the nonthing, ''l'a chose'', the [[nothing]], a [[hole]] in the [[real]] from which the [[Word]], the [[SignifierParis]]: Seuil, creates the [[world]]1986. <br>It is the [[placeEnglish]] : <b>The Ethics of [[dead]]ly ''[[''[[jouissance]]'']]'' sanctioned by the [[prohibition]] of [[incest]]. It is associated with the [[mother]] who represents it Psychoanalysis</b> (edited by her [[manifest]] carnalityJacques-Alain Miller), and with [[woman]] whoNew York: Norton, [[ideal]]ized in [[courtly love]], speaks the [[truth]]: "I am [[nothing]] but the [[emptiness]] which is in my cloaca."The idea of a distorted [[sexuality]] meets the 70s mantra: "There is no such [[thing]] as a [[sexual rapport]]1992."
{| style="width:100%; border:1px solid #aaa;text-align:left; padding-left:10px;"|width="100%"| [[WomanJacques Lacan|Lacan, Jacques]], who is . [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the other, bears the burden Technique of Psychoanalysis 1954-1955 (Seminar of the curse, although the Jacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[ThingSylvana Tomaselli]] is settled . New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at the heart of all [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [subjecthttp://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk]or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr]s who have to recognize it. </small></small>Who am I? |}<BR>{| style="You are the waste that falls in the world through the devil's anus.width:100%; border:1px solid #aaa;text-align:left; padding-left:10px;"However|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, salvation holds on by a threadLivre II: the theme of the exquisiteness of the son's Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[loveJacques-Alain Miller]] for the . Paris: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [fatherhttp://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de] would be amplified in '', [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [Other of the Other|D'un Autre à l'autrehttp://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr]]''. </small></small>|}-->
This [[father]] is a [[symbolic]] [[Father]], he is all the more present for being [[absent]], a [[Father]] without a [[body]] or the glorious body of [[signifier]]s, a [[father]] who can only be the [[object]] of an [[act]] of faith, for: there is no [[Other of the Other]] to [[guarantee]] him.
[[Sublimation]] is an attempt to confront the [[Thing]]: true [[love]] for one's [[neighbor]] consists in recognizing in him, as in oneself, the [[place]] and the wound of the [[Thing]].
As for dis[[belief]], by [[rejecting]] the [[thing]] it makes it [[appearance|reappear]] in the [[Real]], which is the [[Lacan]]ian [[definition]] of [[psychosis]].
 
If [[ethical]] [[thought]] "is at the centre of our work as [[analyst]]s," then, in the [[cure]], [[[[ethics]]]] converges from two sides.
On the side of the [[analysand]] is the problem of [[[[guilt]]]] and the [[pathogenic]] nature of [[civilised]] [[morality]].
[[Freud]] conceives of a basic conflict between the [[demand]]s of [[civilised]] [[morality]] and the essentially amoral [[sexual]] [[drive]]s of the [[[[patient]]]].
If [[morality]] takes the upper hand and the [[drive]]s are too intense to be [[sublimate]]d, [[sexuality]] is either expressed in [[perverse]] forms or [[repressed]].
[[Freud]] further develops this idea in his [[theory]] of an [[unconscious]] sense of [[[[guilt]]]] and in his concept of the [[superego]], that [[interior]] [[moral]] [[agency]] which becomes [[cruel]]er to the extent that the [[ego]] submits to its [[demand]]s.
The [[analyst]], on the other hand, has to deal with the [[pathogenic]] [[morality]] and [[unconscious]] [[[[guilt]]]] of the [[[[patient]]]] and with the [[ethical]] problems that arise in the [[cure]].
 
[[Lacan]] addresses the issue of how the [[analyst]] will respond to the [[[[patient]]]]'s sense of [[guilt]] by arguing that he must take it seriously, for whenever the [[patient]] feels [[guilt]]y it is because he has given way to his [[desire]]: "the only [[thing]] of which one can be [[guilt]]y is of having given ground relative to one's [[desire]]."
 
As to the [[pathogenic]] [[morality]] acting through the [[superego]], [[Lacan]] asserts that [[psychoanalysis]] is not a [[libertine]] [[ethos]].
The [[ethical]] [[position]] of the [[analyst]] is revealed by the way that he formulates the [[goal]] of the ]]cure]].
[[Ego-psychology]], for instance, proposes a [[normative]] [[ethics]] in the [[adaptaion]] of the [[ego]] to [[reality]].
[[Lacan]] opposes this stance and devises an [[ethics]] relating [[action]] to [[desire]]: "Have you acted in conformity with the [[desire]] that is in you?"
Traditional [[ethics]] ([[Aristotle]], [[Kant]]) revolves around the concept of the [[Good]], where different [[good]]s compete for the position of Supreme [[Good]].
[[Lacan]]ian [[ethics]] see the [[Good]] as an obstacle in the path of [[desire]], thus "a repudiation of the idea of Good is necessary."
It also [[reject]]s [[ideal]]s, such as [[health]] and [[happiness]].
Traditional [[ethics]] tends to link the [[good]] to [[[[pleasure]]]]: [[moral]] [[thought]] has "developed along the paths of an [[hedonistic]] problematic."
 
[[Lacan]] does not take such an approach because [[psychoanalytic]] [[experience]] has revealed the duplicity of [[pleasure]]: there is a limit to [[pleasure]], and when it is transgressed, it becomes pain.
''[[jouissance]]'' is the paradoxical [[satisfaction]] that the [[subject]] derives from his [[symptom]], the suffering he derives from his [[satisfaction]].
Finally traditional [[ethics]] puts work and a safe, ordered [[existence]] before questions of [[desire]] by telling people to make their [[desire]]s wait.
[[Lacan]] forces the [[subject]] to confront the relation between his [[action]]s and his [[desire]] in the immediacy of the [[present]].
 
[[Lacan]] introduces the notion of ''[[das Ding]]'', the [[Thing]], via the opposition between the [[pleasure principle]] and the [[reality principle|principle of reality]], this opposition, however, is deluding since the latter is but a modification of the former.
Two are the contexts where ''[[das Ding]]'' operates.
Firstly there is [[Freud]]'s distinction between ''Wortvorstellungen'', [[word-presentation]]s, and ''Sachvorstellungen'', [[thing-presentation]]s.
The two types are bound together in the [[preconscious]]-[[conscious]] [[system]], whereas in the [[unconscious]] only [[thing-presentation]]s are found.
This seems to contradict the [[linguistic]] nature of the [[unconscious]].
[[Lacan]] counters the objection by pointing out that there are two words in [[German]] for "[[thing]]": ''[[das Ding]]'' and ''die Sache''.
[[Freud]] employs the latter to refer to the [[thing-presentation]]s in the [[unconscious]] , and if at one level ''Sachvorstellungen'' and ''Wortvorstellungen'' are opposed, on the [[symbolic]] level they go together.
''Die Sache'' is the [[representation]] of a [[thing]] in the [[symbolic]], whereas ''[[das Ding]]'' is the [[thing]] in the [[real]], which is "the beyond-of-the-signified."
[[Thing-presentations]] found in the [[unconscious]] are of [[linguistic]] nature, as opposed to ''[[das Ding]]'', which is [[outside]] [[language]] and [[outside]] the [[unconscious]] .
"The [[thing]] is characterized by the fact that it is [[impossible]] for us to imagine it."
 
Yet, in relation to ''[[jouissance]]'', as well as being the [[object]] of [[language]], ''[[das Ding]]'' is the [[object]] of [[desire]].
It is the [[lost]] [[object]] which must be continually looked for, the unforgettable [[Other]], the [[forbidden]] [[object]] of [[incest]]uous [[desire]], the [[mother]].
The [[thing]] appears to the [[subject]] as the Supreme [[Good]], but if the [[subject]] [[trangress]]es the [[pleasure principle]] and attains it, it is experienced as [[suffering]] or/and [[evil]] because the [[subject]] "cannot stand the extreme [[good]] that ''[[das Ding]]'' may bring on him."
It would seem then fortunately that the [[thing]] is usually [[inaccessible]].
 
 
 
==Definition==
 
At the end of the [[Ethics of Psychoanalysis]], the [[seminar]] in which the central question of the relationship between [[action] and the [[desire]] that inhabits us is explored in its [[tragic]] dimension, [[Lacan]] reminds us again of this other, [[comic]] dimension:
 
<blockquote>However little time I have thus far devoted to the comic here, you have been able to see that there, too, it is a question of the relationship between action and desire, and of the former's fundamental failure to catch up with the latter.<ref>SVII, p. 313</ref></blockquote>
 
Indeed, the “relationship between [[action]] and [[desire]]” is what defines the field of [[ethics]],
 
This [[seminar]] proves the importance [[Lacan]] attributed to the question of [[ethics]].
 
He was to return again and again to the problematic of the [[ethics]] seminar, starting from the [[seminar]] of the following year ([[Transference]]) up to [[Encore]] (1972-3) which starts with a reference to the [[seminar]]s on [[The Ethics of Psychoanalysis]].
 
In fact it is in [[Encore] where [[Lacan]] states that his [[ethics]] [[seminar]] was the only one he wanted to rewrite and publish as a written text.<ref>xx 53</ref>
 
 
 
==Contents==
====Outline of the [[seminar]]====
===Introduction to the [[Thing]]===
====[[Pleasure]] and [[Reality]]====
====Rereading the ''[[Entwurf]]''====
====''[[Das Ding]]''====
====''[[Das Ding]]'' (II)====
====On the [[moral]] [[law]]====
===The Problem of [[Sublimation]]===
====[[Drive]]s and [[lure]]s====
====The [[object]] and the [[thing]]====
====On creation ''ex nihilo''====
====Marginal comments====
====[[Courtly love]] as [[anamorphosis]]====
====A critique of [[Bernfeld]]====
===The [[Paradox]] of ''[[Jouissance]]''===
====The [[death]] of [[God]]====
====[[Love]] of one's [[neighbor]]====
====The ''[[jouissance]]'' of [[transgression]]====
====The [[death drive]]====
====The function of the [[good]]====
====The function of the [[beautiful]]====
===The Essence of [[Tragedy]]===
====A Commentary on [[Sophocles]]'s ''[[Antigone]]''====
====The Splendor of [[Antigone]]====
====The articulations of the play====
====[[Antigone]] [[between two deaths]]====
===The [[Tragic]] Dimension of [[Analytical]] [[Experience]]===
====The [[demand]] for [[happiness]] and the [[promise]] of [[analysis]]====
====The [[moral]] [[goal]]s of [[psychoanalysis]]====
====The [[paradox]]es of [[ethics]] ''or'' Have you [[act]]ed in conformty with your [[desire]]?====
 
[[Category:Terms]]
[[Category:Concepts]]
[[Category:Seminars]]
[[Category:Jacques Lacan]]
[[Category:Works]]
===French===
{| class="wikitable floatright" width="300px" cellpadding="2" align="left" bgcolor="ffffff" style="float:right;margin-left:10px;background:#ffffff;height:200px; text-align:center; line-height:2.0em;"
|Date||PDF||PDF
|-
| 06 novembre 1957|| [http://www.mediafire.com/file/6atvneepaqn4h4y/1957.11.06.pdf link] || [https://mega.nz/#!2C5TWajZ!9ak-tFmhyuPR9s_VbsMKKnatjutEDl9Mv_EU0bouSh0 link]
|-
| 13 novembre 1957|| [http://www.mediafire.com/file/2vm4enhge7fmmxu/1957.11.13.pdf link] || [https://mega.nz/#!OfgVRKyS!DeNLRUgC3Owzf9NPeREXWjauQdZq5cuA4Yg4YaEVDB0 link]
|-
| 20 novembre 1957|| [http://www.mediafire.com/file/0aemxy6zaahdi0z/1957.11.20.pdf link] || [https://mega.nz/#!maox2YZT!1x_EhuNh8qVy6sNAGAqyHNbvTDLHCUL2PeybVskDH50 link]
|-
| 27 novembre 1957|| [http://www.mediafire.com/file/35x515ldc78hc1n/1957.11.27.pdf link] || [https://mega.nz/#!DXoBACYT!1RL2kOEwSCx2RuYHuesBDBoO6UFqz1sVemT0tiELEs0 link]
|-
| 04 décembre 1957|| [http://www.mediafire.com/file/whe39a3rd2kes3j/1957.12.04.pdf link] || [https://mega.nz/#!rSxXgARL!nCZVK2NCIHFRCCyyx90zvB1ntWusiAawY6Jskr5erL4 link]
|-
| 11 décembre 1957|| [http://www.mediafire.com/file/jmlawe96a8ya9vf/1957.12.11.pdf link] || [https://mega.nz/#!OfxRCIgT!O8Y6JxMSkC67U29e644QNKD14IuhyabLGItualXsj6Q link]
|-
| 18 décembre 1957|| [http://www.mediafire.com/file/dnr4706d6don012/1957.12.18.pdf link] || [https://mega.nz/#!PXwzXAJa!wHQeFcIXDdUkoR8rb7DMa-4-via0F_3aRvaVqXXW9XY link]
|-
| 08 janvier 1958|| [http://www.mediafire.com/file/6p6d5bie12mbe1w/1958.01.08.pdf link] || [https://mega.nz/#!yewTGYwB!YG7h8zN_XVbpVMkSe4C1HCGQy4wTf8zkuqWpUPoo3T8 link]
|-
| 15 janvier 1958|| [http://www.mediafire.com/file/qhoqs5wth8hq92a/1958.01.15.pdf link] || [https://mega.nz/#!KLhlXYSR!5Mo38u1g-7uWJ0yRJvd40KQyokKUIzT6iZJH3SN0Vcc link]
|-
| 22 janvier 1958 || [http://www.mediafire.com/file/7vxfbzsp94byzp7/1958.01.22.pdf link] || [https://mega.nz/#!nfxH0AzQ!bNKj9oIev1I1Qt5seIs1MVIEzmh7WCygBMvSZmnSbZY link]
|-
| 29 janvier 1958 || [http://www.mediafire.com/file/jaqnqypf7n1g999/1958.01.29.pdf link] || [https://mega.nz/#!SSo3zSJY!ewMgHhihOcglkYs_8-5TOPverhDluS63P-Ya_JrCj_k link]
|-
| 05 février 1958|| [http://www.mediafire.com/file/tbx2s6t0o0m0f26/1958.02.05.pdf link] || [https://mega.nz/#!LawHhChS!TNiS9696jsCFJued9bP7F_u1N9cfJImcWnkky94FdY4 link]
|-
| 12 février 1958|| [http://www.mediafire.com/file/2si9yz28p5fevr5/1958.02.12.pdf link] || [https://mega.nz/#!DH4xgKSR!wIHUmJ_2XtRtQMLsT6NsxukuULWIWfm-XrrNxqVKjXg link]
|-
| 05 mars 1958|| [http://www.mediafire.com/file/x93b8z8s8h3278v/1958.03.05.pdf link] || [https://mega.nz/#!DDpRhK7a!pI_9ACzn8ULL0mWZT_rccxMyU0Iu4IKzkaCmlKutRu0 link]
|-
| 12 mars 1958|| [http://www.mediafire.com/file/59h9pxwr2w859av/1958.03.12.pdf link] || [https://mega.nz/#!6DoFDQaK!sriBkzXcgf0WEvWcfe0JyzA8ELSafkadmhviM9JuCws link]
|-
| 19 mars 1958|| [http://www.mediafire.com/file/3w629459ah7arpl/1958.03.19.pdf link] || [https://mega.nz/#!jH5nSAjC!McI5jdeemozModSudZ2XrxIT361PVrDJMu1w4_fzopE link]
|-
| 26 mars 1958|| [http://www.mediafire.com/file/bh1lqyb8k56tlb6/1958.03.26.pdf link] || [https://mega.nz/#!7KhHyQgT!Vl5gF3m5n9EmS-c1mz4_SKdTT4l85R3oh9hc4Rn5fKU link]
|-
| 09 avril 1958|| [http://www.mediafire.com/file/a2d4xpmw5jf6tpg/1958.04.09.pdf link] || [https://mega.nz/#!iap1XQ4T!uR7VcyNl_FnhesiiGYlqhBCBtiMXDTIecDQXJsSBJ_4 link]
|-
| 16 avril 1958|| [http://www.mediafire.com/file/0v1v0rao0nukp88/1958.04.16.pdf link] || [https://mega.nz/#!qWpxRKJR!91OdtBaeBc2aW566bWTMW7OCmfjudyqZihx7cfeARYc link]
|-
| 23 avril 1958|| [http://www.mediafire.com/file/441soiunz8z5i3x/1958.04.23.pdf link] || [https://mega.nz/#!bOhVFIpR!YvAae-tPKpbO53NMmxrEU-TtXmnW3U_SNJnhG_XznM0 link]
|-
| 30 avril 1958|| [http://{{archive}}/seminaireV/1958.04.30.pdf link] || missing
|-
| 07 mai 1958|| [http://www.mediafire.com/file/zbkd65g1q2hd4im/1958.05.07.pdf link] || [https://mega.nz/#!fSxjFKAL!Q02-fuuRWNRmG0BLL0pOI0-6CBAoKeVNnwl90T5e9zg link]
|-
| 14 mai 1958|| [http://www.mediafire.com/file/qeqxttg0lzdnpda/1958.05.14.pdf link] || [https://mega.nz/#!Sf4FyIJI!Xnjmp2bCuxZ6duJzVUMPXBsUVXaTpNWckkZ8GNuNSXY link]
|-
| 21 mai 1958|| [http://www.mediafire.com/file/dfyx0z3fz9k81qd/1958.05.21.pdf link] || [https://mega.nz/#!zPxXzKKS!EbuKA3ATnXNvoqKDLGrQJEHrnfJUEDwyiTnVNfJ8l88 link]
|-
| 04 juin 1958|| [http://www.mediafire.com/file/2ogqmr92sz60md4/1958.06.04.pdf link] || [https://mega.nz/#!GXoRnAhb!GvELfjTBf94kyYjbbqCktBppIyx-3ofGURmFYunskbU link]
|-
| 11 juin 1958|| [http://www.mediafire.com/file/2pcenmeb92eymay/1958.06.11.pdf link] || [https://mega.nz/#!GKhzAShY!IVJzaYujjdcLyEVwxyXQO1RT5f3hArOHszHWRwf4Mlg link]
|-
| 18 juin 1958|| [http://www.mediafire.com/file/sl80mmb96w44bw6/1958.06.18.pdf link] || [https://mega.nz/#!zL5RQYRC!WowRSo4dahMuPUul2lFFhq6dyEuj7N9Zr5yQ_j6RFpA link]
|-
| 25 juin 1958|| [http://www.mediafire.com/file/1f88jb0vc5bxhj4/1958.06.25.pdf link] || [https://mega.nz/#!HSpxVAJD!HuUrVsRTzobt1dJlns2EdOBdALKLjGeG23gHM1wtdHw link]
|-
| 02 juillet 1958|| [http://www.mediafire.com/file/mp9f8ddbzhpy1c1/1958.07.02.pdf link] || [https://mega.nz/#!zewVCQ6Z!TP0JMuS_qN3vTSqki9oKEkVxCVYIY4GkuR6QUshhx9M link]
|}
French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net* [[:File:Seminaire_07.pdf|Download]]<BR>{{Center|<pdf width="450px" height="600px">File:Seminaire_07.pdf</pdf>}}__NOTOC____NOAUTOLINKS__ __NOAUTOLINKS__ __NOAUTOLINKS__[[Category:Seminars]] [[Category:Jacques Lacan]]
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