[[Image:Sem7.jpg{{SeminarsNavBar|thumbRightPrevLink=Seminar VI|rightRightPrevText=Seminar VI|'''L'éthique de la psychanalyse.''']]RightNextLink=Seminar VIII|RightNextText=Seminar VIII}}
{| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|-| style="width:100px;text-align:left; line-height:2.0em; padding-left:10px;"| 1959-1960 Le séminaire, Livre VII| style="width:100px;text-align:left; line-height: L'éthique de la psychanalyse2.0em; padding-left:10px;"| [[Seminar VII]]French| style="width: French300px;text-align: (texte établi par Jacquesleft; line-Alain Miller), Parisheight: Seuil, 19862.English0em; padding-left: 10px;"| ''[[Seminar VII|L'éthique de la psychanalyse]]''<BR><big>[[Seminar VII|The Ethics of Psychoanalysis (edited by Jacques-Alain Miller), New York: Norton, 1992.]]</big>|}
At the root of the ethics is desire, but a desire marked by the "fault". Analysis' only promise is austere[[Image: it is "the entrance into-the-I," l'entrée-en-JeSem. "I must come to the place where the Id was," where the analysand discovers, in its absolute nakedness, the truth of his desireVII. The end of the cure is then the purification of desire. Lacan makes three statements: one is only guilty of "having given in on one's desire"; "the hero is the one who can be betrayed with impunity"; goods exist, but "there is no other good than the one that can pay the price of the access to desire," a desire that is only valid insofar as it is desire to know. Lacan laudes Oedipus at Colonus who calls down curses before dying, and he associates him with Antigone, walled up alive, who has not given in at all. Both have rejected the jpg|border|300px|right to live in order to enter the "in-between-two-deaths," - entre-deux-morts - that is immortality.Since Le désir et son intépretation, the analysis of the son's passion (subject) has become more pressing. Who is the Father? Here is the terrible Father of the primal horde (Freud's Totem and Taboo); Luther's God with "his eternal hatred against men, a hatred that existed even before the world was born"; the father of the law who, as to Saint Paul, leads to temptation: "For me, the very commandment - Thou shall not covet - which should lead to life has proved to be death to me. For sin, finding opportunity in the commandment, seduced me and by it killed me." Lacan adds, "I have put the Thing in the place of sin," denouncing the complicity between the law and the Thing, "which is called Evil." But what is the Thing against which the Father cannot or does not know how to defend himself? It has nothing to do with the object, which is created by words. It is the outside signifier and also the hostile outside signified: a mute reality prior to primal repression that puts in its place the pure signifying web without being able to hide it. It is the center of the unconscious but it is excluded; it is the Real but always represented by an emptiness, the nonthing, l'a chose, the nothing, a hole in the Real from which the Word, the Signifier, creates the world. It is the place of deadly jouissance sanctioned by the prohibition of incest. It is associated with the mother who represents it by her manifest carnality, and with woman who, idealized in courtly love, speaks the truth: "I am nothing but the emptiness which is in my cloaca." The idea of a distorted sexuality meets the 70s mantra: "There is no such thing as a sexual rapport." Woman, who is the other, bears the burden of the curse, although the Thing is settled at the heart of all subjects who have to recognize it. Who am I? "You are the waste that falls in the world through the devil's anus." However, salvation holds on by a thread: the theme of the exquisiteness of the son's love for the father would be amplified in D'un Autre à l'autre. This father is a symbolic Father, he is all the more present for being absent, a Father without a body or the glorious body of signifiers, a father who can only be the object of an act of faith, for: there is no Other of the Other" to guarantee him. Sublimation is an attempt to confront the Thing: true love for one's neighbor consists in recognizing in him, as in oneself, the place and the wound of the Thing. As for disbelief, by rejecting the Thing it makes it reappear in the Real, which is the Lacanian definition of psychosis.If ethical thought "is at the centre of our work as analysts," then, in the cure, ethics converges from two sides. On the side of the analysand is the problem of guilt and the pathogenic nature of civilised morality. Freud conceives of a basic conflict between the demands of civilised morality and the essentially amoral sexual drives of the patient. If morality takes the upper hand and the drives are too intense to be sublimated, sexuality is either expressed in perverse forms or repressed. Freud further develops this idea in his theory of an unconscious sense of guilt and in his concept of the superego, that interior moral agency which becomes crueler to the extent that the ego submits to its demands. The analyst, on the other hand, has to deal with the pathogenic morality and unconscious guilt of the patient and with the ethical problems that arise in the cure.Lacan addresses the issue of how the analyst will respond to the patient's sense of guilt by arguing that he must take it seriously, for whenever the patient feels guilty it is because he has given way to his desire: "the only thing of which one can be guilty is of having given ground relative to one's desire." As to the pathogenic morality acting through the superego, Lacan asserts that psychoanalysis is not a libertine ethos. The ethical position of the analyst is revealed by the way that he formulates the goal of the cure. Ego-psychology, for instance, proposes a normative ethics in the adaptaion of the ego to reality. Lacan opposes this stance and devises an ethics relating action to desire: "Have you acted in conformity with the desire that is in you?"Traditional ethics (Aristotle, Kant) revolves around the concept of the Good, where different goods compete for the position of Supreme Good. Lacanian ethics see the Good as an obstacle in the path of desire, thus "a repudiation of the idea of Good is necessary." It also rejects ideals, such as health and happiness. Traditional ethics tends to link the good to pleasure: moral thought has "developed along the paths of an hedonistic problematic." Lacan does not take such an approach because psychoanalytic experience has revealed the duplicity of pleasure: there is a limit to pleasure, and when it is transgressed, it becomes pain. Jouissance is the paradoxical satisfaction that the subject derives from his symptom, the suffering he derives from his satisfaction. Finally traditional ethics puts work and a safe, ordered existence before questions of desire by telling people to make their desires wait. Lacan forces the subject to confront the relation between his actions and his desire in the immediacy of the present.Lacan introduces the notion of das Ding, the Thing, via the opposition between the pleasure principle and the principle of reality, this opposition, however, is deluding since the latter is but a modification of the former. Two are the contexts where das Ding operates. Firstly there is Freud's distinction between Wortvorstellungen, word-presentations, and Sachvorstellungen, thing-presentations. The two types are bound together in the preconscious-conscious system, whereas in the unconscious only thing-presentations are found. This seems to contradict the linguistic nature of the unconscious. Lacan counters the objection by pointing out that there are two words in German for "thing": das Ding and die Sache. Freud employs the latter to refer to the thing-presentations in the unconscious, and if at one level Sachvorstellungen and Wortvorstellungen are opposed, on the symbolic level they go together. Die Sache is the representation of a thing in the symbolic, whereas das Ding is the thing in the real, which is "the beyond-of-the-signified." Thing-presentations found in the unconscious are of linguistic nature, as opposed to das Ding, which is outside language and outside the unconscious. "The Thing is characterized by the fact that it is impossible for us to imagine it."Yet,in relation to jouissance, as well as being the object of language, das Ding is the object of desire. It is the lost object which must be continually looked for, the unforgettable Other, the forbidden object of incestuous desire, the mother. The Thing appears to the subject as the Supreme Good, but if the subject trangresses the pleasure principle and attains it, it is experienced as suffering or/and evil because the subject "cannot stand the extreme good that das Ding may bring on him." It would seem then fortunately that the Thing is usually inaccessible.]]
At the root of the [[ethics]] is [[desire]], but a [[desire]] marked by the "fault". [[Analysis]]' only promise is austere: it is "the entrance into-the-I," ''l'entrée-en-Je''. "[[I]] must come to the [[place]] where the ''[[Id]]'' was," where the [[analysand]] discovers, in its absolute nakedness, the [[truth]] of his [[desire]]. The [[end]] of the [[cure]] is then the purification of [[desire]]. [[Lacan]] makes [[three]] statements: one is only guilty of "having given in on one's desire"; "the hero is the one who can be betrayed with impunity"; goods [[exist]], but "there is no [[other]] good than the one that can pay the price of the access to [[desire]]," a [[desire]] that is only valid insofar as it is [[desire]] to [[know]]. [[Lacan]] lauds [[Oedipus]] at Colonus who calls down curses before dying, and he associates him with [[Antigone]], walled up alive, who has not given in at all. Both have rejected the [[right]] to live in [[order]] to enter the "in-between-two-deaths," - ''entre-deux-morts'' - that is immortality.
==def==During Since ''[[Le désir et son intépretation]]'', the second phase [[analysis]] of Lacan’s teaching the real loses son's [[passion]] ([[subject]]) has become more pressing. Who is the [[Father]]? Here is the sense terrible [[Father]] of ‘thingness’ the [[primal horde]] (Freud's ''[[Totem and Taboo]]''); Luther's [[God]] with "his eternal [[hatred]] against men, a hatred that existed even before the [[world]] was [[born]]"; the [[father]] of the [[law]] who, as to [[Saint Paul]], leads to temptation: "For me, the very commandment - Thou shall not covet - which his earlier conception had retainedshould lead to [[life]] has proved to be [[death]] to me.In his seminar on For sin, finding opportunity in the ethics of psychoanalysiscommandment, seduced me and by it killed me." [[Lacan sought to clarify Freud’s definition ]] adds, "I have put the [[Thing]] in the place of sin," denouncing the unconscious complicity between the [[law]] and especially the question of [[Thing]], "which is called [[Evil]]." But what is repressedthe [[Thing]] against which the [[Father]] cannot or does not know how to [[defend]] himself? It has [[nothing]] to do with the [[object]], which is created by [[word]]s. It is the [[outside]] [[signifier]] and also the hostile outside [[signified]]: a mute reality prior to [[primal]] [[repression]] that puts in its place the pure [[signify]]ing web without being able to hide it.For Freud there can be no It is the center of the [[unconscious without repression, ]] but what exactly it is excluded; it that is repressed: wordsthe [[Real]] but always represented by an emptiness, the nonthing, ''l'a [[chose]]'', imagesthe nothing, feelings?For Lacana [[hole]] in the [[Real]] from which the [[Word]], the [[Signifier]], what creates the world. It is repressed the place of deadly ''[[jouissance]]'' sanctioned by the [[prohibition]] of [[incest]]. It is not iamgesassociated with the [[mother]] who represents it by her [[manifest]] carnality, words or emotions but something much more fundamental.Freud hit upon this whenand with [[woman]] who, idealized in ‘’[[The Interpretation of Dreamscourtly love]]’’, he suggested that there was a hard impenetrable core of [[speak]]s the dream – what he called [[truth]]: "I am nothing but the ‘navel’ emptiness which is in my cloaca." The [[idea]] of a distorted [[sexuality]] meets the dream – that 70s mantra: "[[There is beyond interpretationno such thing as a sexual rapport]].What " [[Woman]], who is repressedthe other, argues Lacanbears the burden of the curse, although the [[Thing]] is this hard impenetrable coresettled at the heart of all [[subject]]s who have to recognize it.This is always Who am I? "You are the waste that falls in the world through the devil's anus." However, salvation holds on by a core thread: the theme of the exquisiteness of the real that son's love for the [[father]] would be amplified in ''D'un [[Autre]] à l'autre''. This [[father]] is missing from the a [[symbolic and ]] [[Father]], he is all other representationsthe more [[present]] for [[being]] [[absent]], a [[Father]] without a [[body]] or the glorious [[body]] of [[signifier]]s, a [[father]] who can only be the [[object]] of an [[act]] of [[faith]], images and signifiers are for: [[there is no more than attempts Other of the Other]]" to fill this gap[[guarantee]] him.In seminar VII Lacan identified this repressed element [[Sublimation]] is an attempt to confront the [[Thing]]: [[true]] [[love]] for one's [[neighbor]] consists in recognizing in him, as ‘’the representative in oneself, the place and the wound of the representation’’[[Thing]]. As for disbelief, or ‘’dad Ding’’ (by rejecting the [[Thing)]] it makes it reappear in the [[Real]], which is the [[Lacan]]ian definition of [[psychosis]].
The Thing If [[ethical]] [[thought]] "is at the beyond centre of our [[work]] as [[analyst]]s," then, in the signified – that which is unknowable in itself[[cure]], [[ethics]] converges from two sides.It On the side of the [[analysand]] is something beyond symbolization, the problem of guilt and therefore associated with the real, or as Lacan puts it, “the thing in its dumb realitypathogenic [[nature]] of [[culture|civilised]] [[morality]].”<ref>1992: 55</ref>The Thing is [[Freud]] conceives of a lost object that must basic [[conflict]] between the [[demand]]s of [[culture|civilised]] [[morality]] and the essentially amoral [[sexual]] [[drive]]s of the patient. If morality takes the upper hand and the [[drives]] are too intense to be continually refound.However[[sublimation|sublimated]], it [[sexuality]] is more importantly either expressed in [[perversion|perverse]] forms or [[repression|repressed]]. [[Freud]] further develops this idea in his [[theory]] of an ‘object unconscious [[sense]] of [[guilt]] and in his [[concept]] of the superego, that is nowhere articulated, it is a lost object, but paradoxically an object interior [[moral]] [[agency]] which becomes crueler to the extent that was never there in the first place ego submits to be lostits [[demand]]s.”<ref>1992: 58</ref> The Thing is “the cause of [[analyst]], on the most fundamental human passion”;<ref>1992other hand, 1986, 97</ref> it is has to deal with the object-cause pathogenic [[morality]] and [[unconscious]] [[guilt]] of desire the [[patient]] and can only be constituted retrospectively.The Thing is ‘objectively’ speaking ‘’no-thing’’; it is only something with the ethical problems that arise in relation to the desire that constitutes it[[cure]].
After [[Lacan]] addresses the seminar issue of 1959-60 how the [[analyst]] will respond to the concept [[patient]]'s sense of ‘’das Ding’’ was replaced [[guilt]] by arguing that he must take it seriously, for whenever the [[patient]] feels [[guilty]] it is because he has given way to his [[desire]]: "the idea only thing of which one can be guilty is of having given ground relative to one's [[desire]]." As to the ‘’objet petit a’’pathogenic morality acting through the [[superego]], [[Lacan]] asserts that [[psychoanalysis]] is not a libertine ethos.It is the desire The ethical [[position]] of the subject fo fill [[analyst]] is revealed by the emptiness or void at way that he formulates the core [[goal]] of subjectivity and the symbolic that creates the Thing[[cure]]. [[Ego-psychology]], for [[instance]], as opposed to proposes a [[normative]] [[ethics]] in the loss [[adaptation]] of some original Thing creating the desire [[ego]] to find it[[reality]]. [[Lacan]] opposes this stance and devises an [[ethics]] relating [[action]] to [[desire]]: "Have you acted in conformity with the [[desire]] that is in you?"
Traditional [[ethics]] ([[Aristotle]], [[Kant]]) revolves around the concept of the [[Good]], where different goods compete for the position of Supreme Good. [[Lacanian]] [[ethics]] see the [[Good]] as an obstacle in the path of [[desire]], thus "a [[repudiation]] of the idea of Good is necessary." It also rejects ideals, such as health and [[happiness]]. Traditional [[ethics]] tends to link the [[good]] to [[pleasure]]: moral thought has "developed along the paths of an hedonistic problematic." [[Lacan]] does not take such an approach because [[psychoanalytic]] [[experience]] has revealed the duplicity of [[pleasure]]: there is a [[limit]] to [[pleasure]], and when it is [[transgression|transgressed]], it becomes [[pain]]. ''[[Jouissance]]'' is the paradoxical [[satisfaction]] that the [[subject]] derives from his [[symptom]], the [[suffering]] he derives from his [[satisfaction]]. Finally traditional [[ethics]] puts work and a safe, ordered [[existence]] before questions of [[desire]] by telling [[people]] to make their [[desire]]s wait. [[Lacan]] forces the [[subject]] to confront the relation between his actions and his [[desire]] in the immediacy of the present.
[[Lacan]] introduces the [[notion]] of ''[[das Ding]]'', the [[Thing]], via the opposition between the [[pleasure principle]] and the [[principle]] of [[reality]], this opposition, however, is deluding since the latter is but a modification of the former. Two are the contexts where ''[[das Ding]]'' operates. Firstly there is Freud's [[distinction]] between ''Wortvorstellungen'', [[word-presentations]], and ''Sachvorstellungen'', [[thing-presentations]]. The two types are bound together in the [[preconscious]]-[[conscious]] [[system]], whereas in the unconscious only thing-presentations are found. This seems to contradict the [[linguistic]] nature of the unconscious. [[Lacan]] counters the objection by pointing out that there are two [[words]] in [[German]] for "[[thing]]": ''[[das Ding]]'' and ''die Sache''. [[Freud]] employs the latter to refer to [[the thing]]-presentations in the unconscious, and if at one level ''Sachvorstellungen'' and ''Wortvorstellungen'' are opposed, on the [[symbolic]] level they go together. ''Die Sache'' is the [[representation]] of a [[thing]] in the [[symbolic]], whereas ''[[das Ding]]'' is the [[thing]] in the [[real]], which is "the beyond-of-the-signified." Thing-presentations found in the unconscious are of linguistic nature, as opposed to ''[[das Ding]]'', which is outside language and outside the unconscious. "The [[Thing]] is characterized by the fact that it is [[impossible]] for us to imagine it."
This seminar proves Yet,in relation to ''[[jouissance]]'', as well as being the object of [[language]], ''[[das Ding]]'' is the importance Lacan attributed [[object of desire]]. It is the [[lost object]] which must be continually looked for, the unforgettable [[Other, the]] [[prohibition|forbidden]] [[object]] of [[incest]]uous [[desire]], the [[mother]]. The [[Thing]] appears to the question subject as the Supreme Good, but if the [[subject]] [[transgression|trangresses]] the [[pleasure principle]] and attains it, it is experienced as suffering or/and [[evil]] because the [[subject]] "cannot stand the extreme good that ''[[das Ding]]'' may bring on him." It would seem then fortunately that the [[Thing]] is usually inaccessible. ==Downloads=={| class="wikitable sortable" cellpadding="2" cellspacing="5"|- style="height: 20px"| Author(s)]| Title| Publisher| Year| Pages| Language| Size| Extension| Download| Mirror| Mirror| Mirror| Mirror|- style="height: 20px"| Jacques Lacan| [http://gen.lib.rus.ec/book/index.php?md5=61769B5FAB59FF8E69658E4A6D9B5446 The Ethics of Psychoanalysis 1959-1960 (Seminar of Jacques Lacan)<BR><small>0393316130, 9780393316131</small>]| Taylor and Francis| 1997| 351| English| 7 Mb| '''pdf'''| [http://library1.org/_ads/61769B5FAB59FF8E69658E4A6D9B5446 Link]| [http://libgen.io/get.php?md5=61769B5FAB59FF8E69658E4A6D9B5446 Link]| [http://b-ok.cc/md5/61769B5FAB59FF8E69658E4A6D9B5446 Link]| [http://libgen.me/item/detail/id/431506 Link]| [http://bookfi.net/md5/61769B5FAB59FF8E69658E4A6D9B5446 Link]|- style="height: 20px"| Lacan, Jacques, Miller, Jacques-Alain| [http://gen.lib.rus.ec/book/index.php?md5=851A48637CC45BD2B4E636F32E0B5D90 The Ethics of Psychoanalysis 1959-1960]| Taylor and Francis| 1997| 352| English| 1 Mb| '''epub'''| [http://library1.org/_ads/851A48637CC45BD2B4E636F32E0B5D90 link]| [http://libgen.io/get.php?md5=851A48637CC45BD2B4E636F32E0B5D90 link]| [http://b-ok.cc/md5/851A48637CC45BD2B4E636F32E0B5D90 link]| [http://libgen.me/item/detail/id/1432087 link]| [http://bookfi.net/md5/851A48637CC45BD2B4E636F32E0B5D90 link]|} ==Related Downloads=={| class="wikitable sortable" cellpadding="2" cellspacing="5" style:"width:100%"|- style="height: 20px"| Author(s)| Title| Publisher| Year| Pages| Language| Size| Extension| Download| Mirror| Mirror| Mirror| Mirror|- style="height: 20px"| Marc De Kesel| <small>Insinuations: Philosophy, Psychoanalysis, Literature</small><br />Eros and Ethics: Reading Jacques Lacan’s Seminar VII<BR><small><BR>1438426097, 9781438426099, 9781441615787</small>| State University of ethicsNew York Press| 2009| 345<br />[355]| English| 996 Kb| pdf| [http://library1.org/_ads/24051C406BB7A6DFFCD590B00F7293F9 link]He was to return again | [http://libgen.io/get.php?md5=24051C406BB7A6DFFCD590B00F7293F9 link]| [http://b-ok.cc/md5/24051C406BB7A6DFFCD590B00F7293F9 link]| [http://libgen.me/item/detail/id/562047 link]| [http://bookfi.net/md5/24051C406BB7A6DFFCD590B00F7293F9 link]|- style="height: 20px"| Alenka Zupancic| [http://gen.lib.rus.ec/book/index.php?md5=21A2E25A85012F0457A8EC1ECAA93E88 Ethics of the Real: Kant and Lacan<BR><small>1859847242, 9781859847244, 1859842186, 9781859842188</small>]| class="s4" || 2000| 266<br />[279]| English| 6 Mb| pdf| [http://library1.org/_ads/21A2E25A85012F0457A8EC1ECAA93E88 link]| [http://libgen.io/get.php?md5=21A2E25A85012F0457A8EC1ECAA93E88 link]| [http://b-ok.cc/md5/21A2E25A85012F0457A8EC1ECAA93E88 link]| [http://libgen.me/item/detail/id/563899 link]| [http://bookfi.net/md5/21A2E25A85012F0457A8EC1ECAA93E88 link]|- style="height: 20px"| Mari Ruti| [http://gen.lib.rus.ec/book/index.php?md5=5691BD0BB91BBFDE3C42CE05F658DCC0 Between Levinas and again to Lacan: Self, Other, Ethics<BR><small>1628926406, 9781628926408</small>]| <div class="softmerge-inner" style="width: 97px; left: -1px">Bloomsbury Academic</div>| 2015| 240| English| 715 Kb| pdf| [http://library1.org/_ads/5691BD0BB91BBFDE3C42CE05F658DCC0 link]| [http://libgen.io/get.php?md5=5691BD0BB91BBFDE3C42CE05F658DCC0 link]| [http://b-ok.cc/md5/5691BD0BB91BBFDE3C42CE05F658DCC0 link]| [http://libgen.me/item/detail/id/1369305 link]| [http://bookfi.net/md5/5691BD0BB91BBFDE3C42CE05F658DCC0 link]|- style="height: 20px"| Alenka Zupancic| <small>Radical Thinkers</small><br />Ethics of the problematic Real: Kant and Lacan [Reprint ed.]<BR><small>1844677877, 9781844677870</small>| Verso| 2012| 288<br />[278]| English| 7 Mb| pdf| [http://library1.org/_ads/BE5610BF29062D34677D3DB45F901B73 link]| [http://libgen.io/get.php?md5=BE5610BF29062D34677D3DB45F901B73 link]| [http://b-ok.cc/md5/BE5610BF29062D34677D3DB45F901B73 link]| [http://libgen.me/item/detail/id/1114909 link]| [http://bookfi.net/md5/BE5610BF29062D34677D3DB45F901B73 link]|- style="height: 20px"| Marc De Kesel, Sigi Jottkandt | <small>Suny Series Insinuations: Philosophy, Psychoanalysis, Literature</small><br />Eros and Ethics: Reading Jacques Lacan's Seminar VII<BR><small>978-1-4384-2609-9, 1438426097</small>| State Univ of New York Press| 2001, 2009| 346| English| 6 Mb| pdf| [http://library1.org/_ads/8D95306C1A87DB16C4127BD3716DF3CE link]| [http://libgen.io/get.php?md5=8D95306C1A87DB16C4127BD3716DF3CE link]| [http://b-ok.cc/md5/8D95306C1A87DB16C4127BD3716DF3CE link]| [http://libgen.me/item/detail/id/1338761 link]| [http://bookfi.net/md5/8D95306C1A87DB16C4127BD3716DF3CE link]|- style="height: 20px"| Freeland, Charles| <small>Intersections: Philosophy and Critical Theory</small><br />Antigone, in her unbearable splendor : new essays on Jacques Lacan's the Ethics seminarof psychoanalysis<BR><small>9781438446509, 1438446500, 9781461930402, 1461930405</small>| State University of New York Press| 2013| 315| English| 4 Mb| pdf| [http://library1.org/_ads/5161BA2EB740BF5F1B2A6F80A4D202C0 link]| [http://libgen.io/get.php?md5=5161BA2EB740BF5F1B2A6F80A4D202C0 link]| [http://b-ok.cc/md5/5161BA2EB740BF5F1B2A6F80A4D202C0 link]| [http://libgen.me/item/detail/id/1361733 link]| [http://bookfi.net/md5/5161BA2EB740BF5F1B2A6F80A4D202C0 link]|- style="height: 20px"| Freeland, starting from Charles; Lacan, Jacques Marie Émile| <small>Suny Series, Intersections: Philosophy and Critical Theory</small><br />Antigone, in Her Unbearable Splendor: New Essays on Jacques Lacan's the semianr Ethics of Psychoanalysis<BR><small>1438446497, 978-1-4384-4649-3, 9781438446509, 1438446500, 9781461930402, 1461930405</small>| State University of New York Press| 2013| 352| English| 909 Kb| epub| [http://library1.org/_ads/A12802BCE696DA80B9BE2023D6F5993D link]| [http://libgen.io/get.php?md5=A12802BCE696DA80B9BE2023D6F5993D link]| [http://b-ok.cc/md5/A12802BCE696DA80B9BE2023D6F5993D link]| [http://libgen.me/item/detail/id/1420938 link]| [http://bookfi.net/md5/A12802BCE696DA80B9BE2023D6F5993D link]|- style="height: 20px"| Freeland, Charles; Lacan, Jacques Marie Émile| <small>Suny Series, Intersections: Philosophy and Critical Theory</small><br />Antigone, in Her Unbearable Splendor: New Essays on Jacques Lacan's the following year Ethics of Psychoanalysis<BR><small>1438446497, 978-1-4384-4649-3, 9781438446509, 1438446500, 9781461930402, 1461930405</small>| <div class="softmerge-inner" style="width: 97px; left: -1px">State University of New York Press| 2013| 352| English| 4 Mb| pdf| [http://library1.org/_ads/D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [http://libgen.io/get.php?md5=D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [http://b-ok.cc/md5/D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [http://libgen.me/item/detail/id/1420939 link]| [http://bookfi.net/md5/D89AFCC560901A5D4466EA7CCFCCE4E0 link]|- style="height: 20px"| Lacan, Jacques; Nietzsche, Friedrich Wilhelm; Themi, Tim| <small>Suny Series, Insinuations: Philosophy, Psychoanalysis, Literature</small><br />Lacan's Ethics and Nietzsche's Critique of Platonism<BR><small>1438450397, 978-1-4384-5039-1, 9781438450414, 1438450419</small>| State University of New York Press| 2014| 196| English| 3 Mb| pdf| [http://library1.org/_ads/4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [http://libgen.io/get.php?md5=4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [http://b-ok.cc/md5/4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [http://libgen.me/item/detail/id/1426719 link]| [http://bookfi.net/md5/4467BD2DE0DF8480D050EBA2C5BCFCAE link]|} <!--<b>Le séminaire, Livre VII: L'éthique de la [[psychanalyse]].</b><br>[[French]]: French: (Transferencetexte établi par Jacques-Alain [[Miller]]) up to Encore , [[Paris]]: Seuil, 1986.<br>[[English]]: <b>The Ethics of Psychoanalysis</b> (1972edited by Jacques-3Alain Miller) which starts witha reference to , New York: Norton, 1992. {| style="width:100%; border:1px solid #aaa;text-align:left; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|The Seminar of Jacques Lacan: Book II : The Ego in Freud's Theory and in the seminars on The Ethics Technique of Psychoanalysis1954-1955 (Seminar of Jacques Lacan)]]. Ed. [[Jacques-Alain Miller]]. Trans. [[Sylvana Tomaselli]]. New York: W. W. Norton & Company, 1991. Paperback, Language: English, ISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/0393307093/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-21/ Amazon.fr].</small></small>|}In fact <BR>{| style="width:100%; border:1px solid #aaa;text-align:left; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]]. [[Seminar I|Le séminaire, Livre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed. [[Jacques-Alain Miller]]. Paris: Seuil, 1977. 374 pages, Language: French, ISBN: 2020047276. <small><small>Buy it is in Encore where at [http://www.amazon.com/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [http://www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de], [http://www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>|}--> ===French==={| class="wikitable floatright" width="300px" cellpadding="2" align="left" bgcolor="ffffff" style="float:right;margin-left:10px;background:#ffffff;height:200px; text-align:center; line-height:2.0em;" |Date||PDF||PDF|-| 06 novembre 1957|| [http://www.mediafire.com/file/6atvneepaqn4h4y/1957.11.06.pdf link] || [https://mega.nz/#!2C5TWajZ!9ak-tFmhyuPR9s_VbsMKKnatjutEDl9Mv_EU0bouSh0 link]|-| 13 novembre 1957|| [http://www.mediafire.com/file/2vm4enhge7fmmxu/1957.11.13.pdf link] || [https://mega.nz/#!OfgVRKyS!DeNLRUgC3Owzf9NPeREXWjauQdZq5cuA4Yg4YaEVDB0 link]|-| 20 novembre 1957|| [http://www.mediafire.com/file/0aemxy6zaahdi0z/1957.11.20.pdf link] || [https://mega.nz/#!maox2YZT!1x_EhuNh8qVy6sNAGAqyHNbvTDLHCUL2PeybVskDH50 link]|-| 27 novembre 1957|| [http://www.mediafire.com/file/35x515ldc78hc1n/1957.11.27.pdf link] || [https://mega.nz/#!DXoBACYT!1RL2kOEwSCx2RuYHuesBDBoO6UFqz1sVemT0tiELEs0 link]|-| 04 décembre 1957|| [http://www.mediafire.com/file/whe39a3rd2kes3j/1957.12.04.pdf link] || [https://mega.nz/#!rSxXgARL!nCZVK2NCIHFRCCyyx90zvB1ntWusiAawY6Jskr5erL4 link]|-| 11 décembre 1957|| [http://www.mediafire.com/file/jmlawe96a8ya9vf/1957.12.11.pdf link] || [https://mega.nz/#!OfxRCIgT!O8Y6JxMSkC67U29e644QNKD14IuhyabLGItualXsj6Q link]|-| 18 décembre 1957|| [http://www.mediafire.com/file/dnr4706d6don012/1957.12.18.pdf link] || [https://mega.nz/#!PXwzXAJa!wHQeFcIXDdUkoR8rb7DMa-4-via0F_3aRvaVqXXW9XY link]|-| 08 janvier 1958|| [http://www.mediafire.com/file/6p6d5bie12mbe1w/1958.01.08.pdf link] || [https://mega.nz/#!yewTGYwB!YG7h8zN_XVbpVMkSe4C1HCGQy4wTf8zkuqWpUPoo3T8 link]|-| 15 janvier 1958|| [http://www.mediafire.com/file/qhoqs5wth8hq92a/1958.01.15.pdf link] || [https://mega.nz/#!KLhlXYSR!5Mo38u1g-7uWJ0yRJvd40KQyokKUIzT6iZJH3SN0Vcc link]|-| 22 janvier 1958 || [http://www.mediafire.com/file/7vxfbzsp94byzp7/1958.01.22.pdf link] || [https://mega.nz/#!nfxH0AzQ!bNKj9oIev1I1Qt5seIs1MVIEzmh7WCygBMvSZmnSbZY link]|-| 29 janvier 1958 || [http://www.mediafire.com/file/jaqnqypf7n1g999/1958.01.29.pdf link] || [https://mega.nz/#!SSo3zSJY!ewMgHhihOcglkYs_8-5TOPverhDluS63P-Ya_JrCj_k link]|-| 05 février 1958|| [http://www.mediafire.com/file/tbx2s6t0o0m0f26/1958.02.05.pdf link] || [https://mega.nz/#!LawHhChS!TNiS9696jsCFJued9bP7F_u1N9cfJImcWnkky94FdY4 link]|-| 12 février 1958|| [http://www.mediafire.com/file/2si9yz28p5fevr5/1958.02.12.pdf link] || [https://mega.nz/#!DH4xgKSR!wIHUmJ_2XtRtQMLsT6NsxukuULWIWfm-XrrNxqVKjXg link]|-| 05 mars 1958|| [http://www.mediafire.com/file/x93b8z8s8h3278v/1958.03.05.pdf link] || [https://mega.nz/#!DDpRhK7a!pI_9ACzn8ULL0mWZT_rccxMyU0Iu4IKzkaCmlKutRu0 link]|-| 12 mars 1958|| [http://www.mediafire.com/file/59h9pxwr2w859av/1958.03.12.pdf link] || [https://mega.nz/#!6DoFDQaK!sriBkzXcgf0WEvWcfe0JyzA8ELSafkadmhviM9JuCws link]|-| 19 mars 1958|| [http://www.mediafire.com/file/3w629459ah7arpl/1958.03.19.pdf link] || [https://mega.nz/#!jH5nSAjC!McI5jdeemozModSudZ2XrxIT361PVrDJMu1w4_fzopE link]|-| 26 mars 1958|| [http://www.mediafire.com/file/bh1lqyb8k56tlb6/1958.03.26.pdf link] || [https://mega.nz/#!7KhHyQgT!Vl5gF3m5n9EmS-c1mz4_SKdTT4l85R3oh9hc4Rn5fKU link]|-| 09 avril 1958|| [http://www.mediafire.com/file/a2d4xpmw5jf6tpg/1958.04.09.pdf link] || [https://mega.nz/#!iap1XQ4T!uR7VcyNl_FnhesiiGYlqhBCBtiMXDTIecDQXJsSBJ_4 link]|-| 16 avril 1958|| [http://www.mediafire.com/file/0v1v0rao0nukp88/1958.04.16.pdf link] || [https://mega.nz/#!qWpxRKJR!91OdtBaeBc2aW566bWTMW7OCmfjudyqZihx7cfeARYc link]|-| 23 avril 1958|| [http://www.mediafire.com/file/441soiunz8z5i3x/1958.04.23.pdf link] || [https://mega.nz/#!bOhVFIpR!YvAae-tPKpbO53NMmxrEU-TtXmnW3U_SNJnhG_XznM0 link]|-| 30 avril 1958|| [http://{{archive}}/seminaireV/1958.04.30.pdf link] || missing|-| 07 mai 1958|| [http://www.mediafire.com/file/zbkd65g1q2hd4im/1958.05.07.pdf link] || [https://mega.nz/#!fSxjFKAL!Q02-fuuRWNRmG0BLL0pOI0-6CBAoKeVNnwl90T5e9zg link]|-| 14 mai 1958|| [http://www.mediafire.com/file/qeqxttg0lzdnpda/1958.05.14.pdf link] || [https://mega.nz/#!Sf4FyIJI!Xnjmp2bCuxZ6duJzVUMPXBsUVXaTpNWckkZ8GNuNSXY link]|-| 21 mai 1958|| [http://www.mediafire.com/file/dfyx0z3fz9k81qd/1958.05.21.pdf link] || [https://mega.nz/#!zPxXzKKS!EbuKA3ATnXNvoqKDLGrQJEHrnfJUEDwyiTnVNfJ8l88 link]|-| 04 juin 1958|| [http://www.mediafire.com/file/2ogqmr92sz60md4/1958.06.04.pdf link] || [https://mega.nz/#!GXoRnAhb!GvELfjTBf94kyYjbbqCktBppIyx-3ofGURmFYunskbU link]|-| 11 juin 1958|| [http://www.mediafire.com/file/2pcenmeb92eymay/1958.06.11.pdf link] || [https://mega.nz/#!GKhzAShY!IVJzaYujjdcLyEVwxyXQO1RT5f3hArOHszHWRwf4Mlg link]|-| 18 juin 1958|| [http://www.mediafire.com/file/sl80mmb96w44bw6/1958.06.18.pdf link] || [https://mega.nz/#!zL5RQYRC!WowRSo4dahMuPUul2lFFhq6dyEuj7N9Zr5yQ_j6RFpA link]|-| 25 juin 1958|| [http://www.mediafire.com/file/1f88jb0vc5bxhj4/1958.06.25.pdf link] || [https://mega.nz/#!HSpxVAJD!HuUrVsRTzobt1dJlns2EdOBdALKLjGeG23gHM1wtdHw link]|-| 02 juillet 1958|| [http://www.mediafire.com/file/mp9f8ddbzhpy1c1/1958.07.02.pdf link] || [https://mega.nz/#!zewVCQ6Z!TP0JMuS_qN3vTSqki9oKEkVxCVYIY4GkuR6QUshhx9M link]|} French versions of [[Jacques Lacan|Lacan states that his Ethics seminar was the only one he wanted to rewrite and publish as a written text's]] [[Seminars]] Source: http://ecole-lacanienne.net* [[:File:Seminaire_07.pdf|Download]]<refBR>xx 53{{Center|<pdf width="450px" height="600px">File:Seminaire_07.pdf</refpdf>}}__NOTOC__ __NOAUTOLINKS__ __NOAUTOLINKS__ __NOAUTOLINKS__[[Category:Seminars]] [[Category:Jacques Lacan]]
