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{| stylealign="width:100%;text-align:justify;border-spacing:8px;center"|style="width:100%600px;border:0px 1px solid #ccccccaaa;background-color:#ffffff;vertical-align:top"|{| width="100%" cellpadding="0" cellspacing="0" style="text-align:justifyleft;verticalline-alignheight:top2.0em;backgroundpadding-colorleft:#ffffff10px;"

|style="width:100px;text-align:justifyleft;colorline-height:#0002.0em;alignpadding-left:justify10px;"|1959 - 1960{| align="center" style="width:350px; border:1px solid #aaa100px;text-align:left; line-height:2.0em; padding-left:10px;"| [[Seminar VII]]|widthstyle="100px"||width="250px"||:300px;text-align:left; line-| [[{{Y}}|1959 height:2.0em; padding- 1960]]left:10px;"| ''[[Seminar VII|L'éthique de la psychanalyse]]''<BR><big>[[Seminar VII|The Ethics of Psychoanalysis]]</big>

[[Image:Sem.VII.jpg|border|300px|right]] At the root of the [[ethics]] is [[desire]], but a [[desire]] marked by the "fault". [[Analysis]]' only promise is austere: it is "the entrance into-the-I," ''l'entrée-en-Je''. "[[I]] must come to the [[place ]] where the ''[[Id]]'' was," where the [[analysand]] discovers, in its absolute nakedness, the [[truth]] of his [[desire]]. The [[end]] of the [[cure]] is then the purification of [[desire]]. [[Lacan]] makes [[three ]] statements: one is only guilty of "having given in on one's desire"; "the hero is the one who can be betrayed with impunity"; goods [[exist]], but "there is no [[other ]] good than the one that can pay the price of the access to [[desire]]," a [[desire]] that is only valid insofar as it is [[desire]] to [[know]]. [[Lacan]] lauds [[Oedipus]] at Colonus who calls down curses before dying, and he associates him with [[Antigone]], walled up alive, who has not given in at all. Both have rejected the [[right ]] to live in [[order ]] to enter the "in-between-two-deaths," - ''entre-deux-morts'' - that is immortality. Since ''[[Le désir et son intépretation]]'', the [[analysis]] of the son's [[passion]] ([[subject]]) has become more pressing. Who is the [[Father]]? Here is the terrible [[Father]] of the [[primal horde]] (Freud's ''[[Totem and Taboo]]''); Luther's [[God]] with "his eternal [[hatred]] against men, a hatred that existed even before the [[world]] was [[born]]"; the [[father]] of the [[law]] who, as to [[Saint Paul]], leads to temptation: "For me, the very commandment - Thou shall not covet - which should lead to [[life]] has proved to be [[death]] to me. For sin, finding opportunity in the commandment, seduced me and by it killed me." [[Lacan]] adds, "I have put the [[Thing]] in the place of sin," denouncing the complicity between the [[law]] and the [[Thing]], "which is called [[Evil]]." But what is the [[Thing]] against which the [[Father]] cannot or does not know how to [[defend]] himself? It has [[nothing]] to do with the [[object]], which is created by [[word]]s. It is the [[outside]] [[signifier]] and also the hostile outside [[signified]]: a mute reality prior to [[primal]] [[repression]] that puts in its place the pure [[signify]]ing web without being able to hide it. It is the center of the [[unconscious]] but it is excluded; it is the [[Real]] but always represented by an emptiness, the nonthing, ''l'a [[chose]]'', the nothing, a [[hole]] in the [[Real]] from which the [[Word]], the [[Signifier]], creates the world. It is the place of deadly ''[[jouissance]]'' sanctioned by the [[prohibition]] of [[incest]]. It is associated with the [[mother]] who represents it by her [[manifest]] carnality, and with [[woman]] who, idealized in [[courtly love]], [[speak]]s the [[truth]]: "I am nothing but the emptiness which is in my cloaca." The [[idea]] of a distorted [[sexuality]] meets the 70s mantra: "[[There is no such thing as a sexual rapport]]." [[Woman]], who is the other, bears the burden of the curse, although the [[Thing]] is settled at the heart of all [[subject]]s who have to recognize it. Who am I? "You are the waste that falls in the world through the devil's anus." However, salvation holds on by a thread: the theme of the exquisiteness of the son's love for the [[father]] would be amplified in ''D'un [[Autre]] à l'autre''. This [[father]] is a [[symbolic]] [[Father]], he is all the more [[present]] for [[being]] [[absent]], a [[Father]] without a [[body]] or the glorious [[body]] of [[signifier]]s, a [[father]] who can only be the [[object]] of an [[act]] of [[faith]], for: [[there is no Other of the Other]]" to [[guarantee]] him. [[Sublimation]] is an attempt to confront the [[Thing]]: [[true]] [[love]] for one's [[neighbor]] consists in recognizing in him, as in oneself, the place and the wound of the [[Thing]]. As for disbelief, by rejecting the [[Thing]] it makes it reappear in the [[Real]], which is the [[Lacan]]ian definition of [[psychosis]]. If [[ethical]] [[thought]] "is at the centre of our [[work]] as [[analyst]]s," then, in the [[cure]], [[ethics]] converges from two sides. On the side of the [[analysand]] is the problem of guilt and the pathogenic [[nature]] of [[culture|civilised]] [[morality]]. [[Freud]] conceives of a basic [[conflict]] between the [[demand]]s of [[culture|civilised]] [[morality]] and the essentially amoral [[sexual]] [[drive]]s of the patient. If morality takes the upper hand and the [[drives]] are too intense to be [[sublimation|sublimated]], [[sexuality]] is either expressed in [[perversion|perverse]] forms or [[repression|repressed]]. [[Freud]] further develops this idea in his [[theory]] of an unconscious [[sense]] of [[guilt]] and in his [[concept]] of the superego, that interior [[moral]] [[agency]] which becomes crueler to the extent that the ego submits to its [[demand]]s. The [[analyst]], on the other hand, has to deal with the pathogenic [[morality]] and [[unconscious]] [[guilt]] of the [[patient]] and with the ethical problems that arise in the [[cure]].

Since ''[[Le désir et son intépretationLacan]]'', addresses the [[analysis]] issue of how the son's passion ([[subjectanalyst]]) has become more pressing. Who is the [[Father]]? Here is the terrible [[Father]] of will respond to the [[primal hordepatient]] (Freud's ''[[Totem and Taboo]]''); Luther's [[God]] with "his eternal hatred against men, a hatred that existed even before the world was born"; the [[father]] sense of the [[law]] who, as to [[Saint Paulguilt]], leads to temptation: "For me, the very commandment - Thou shall not covet - which should lead to life has proved to be death to me. For sin, finding opportunity in the commandment, seduced me and by arguing that he must take it killed me." [[Lacan]] addsseriously, "I have put the [[Thing]] in the place of sin," denouncing the complicity between for whenever the [[lawpatient]] and the feels [[Thingguilty]], "which it is called [[Evil]]." But what is the [[Thing]] against which the [[Father]] cannot or does not know how to defend himself? It because he has nothing given way to do with the [[object]], which is created by [[word]]s. It is the outside [[signifier]] and also the hostile outside his [[signifieddesire]]: a mute reality prior to primal [[repression]] that puts in its place "the pure [[signify]]ing web without being able to hide it. It only thing of which one can be guilty is the center of the [[unconscious]] but it is excluded; it is the [[Real]] but always represented by an emptiness, the nonthing, having given ground relative to one''l'a chose'', the nothing, a hole in the [[Real]] from which the [[Word]], the s [[Signifierdesire]], creates the world. " It is As to the place of deadly ''[[jouissance]]'' sanctioned by the [[prohibition]] of [[incest]]. It is associated with pathogenic morality acting through the [[mothersuperego]] who represents it by her manifest carnality, and with [[womanLacan]] who, idealized in [[courtly love]], [[speak]]s the asserts that [[truthpsychoanalysis]]: "I am nothing but the emptiness which is in my cloaca." The idea of a distorted [[sexuality]] meets the 70s mantra: "[[There is no such thing as not a sexual rapport]]libertine ethos." The ethical [[Womanposition]], who is the other, bears the burden of the curse, although the [[Thinganalyst]] is settled at revealed by the way that he formulates the heart of all [[subjectgoal]]s who have to recognize it. Who am I? "You are the waste that falls in the world through the devil's anus." However, salvation holds on by a thread: the theme of the exquisiteness of the son's love for the [[fathercure]] would be amplified in ''D'un Autre à l'autre''. This [[father]] is a [[symbolic]] [[FatherEgo-psychology]], he is all the more [[present]] for [[being]] [[absentinstance]], proposes a [[Fathernormative]] without a [[bodyethics]] or in the glorious [[bodyadaptation]] of [[signifier]]s, a [[father]] who can only be the [[objectego]] of an to [[actreality]] of faith, for: [[there is no Other of the Other]]" to guarantee him. [[SublimationLacan]] is opposes this stance and devises an attempt to confront the [[Thingethics]]: relating [[trueaction]] to [[lovedesire]] for one's neighbor consists : "Have you acted in recognizing in him, as in oneself, the place and the wound of conformity with the [[Thingdesire]]. As for disbelief, by rejecting the [[Thing]] it makes it reappear that is in the [[Real]], which is the [[Lacan]]ian definition of [[psychosis]].you?"

If ethical thought "is at Traditional [[ethics]] ([[Aristotle]], [[Kant]]) revolves around the centre concept of our work as the [[analystGood]]s," then, in where different goods compete for the position of Supreme Good. [[cureLacanian]], [[ethics]] converges from two sides. On see the [[Good]] as an obstacle in the side path of the [[analysanddesire]], thus "a [[repudiation]] is of the problem idea of guilt Good is necessary." It also rejects ideals, such as health and [[happiness]]. Traditional [[ethics]] tends to link the pathogenic nature of [[culture|civilisedgood]] to [[moralitypleasure]]: moral thought has "developed along the paths of an hedonistic problematic. " [[Lacan]] does not take such an approach because [[Freudpsychoanalytic]] conceives of a basic conflict between the [[demandexperience]]s has revealed the duplicity of [[culture|civilisedpleasure]] : there is a [[moralitylimit]] and the essentially amoral sexual to [[drivepleasure]]s of the patient. If morality takes the upper hand , and the drives are too intense to be when it is [[sublimationtransgression|sublimatedtransgressed]], it becomes [[sexualitypain]] is either expressed in . ''[[perversion|perverseJouissance]] forms or '' is the paradoxical [[repression|repressedsatisfaction]]. that the [[Freudsubject]] further develops this idea in derives from his theory of an unconscious sense of [[guiltsymptom]] and in his concept of , the superego, that interior moral [[agencysuffering]] which becomes crueler to the extent that the ego submits to its he derives from his [[demandsatisfaction]]s. The Finally traditional [[analystethics]]puts work and a safe, on the other hand, has to deal with the pathogenic ordered [[existence]] before questions of [[desire]] by telling [[moralitypeople]] and to make their [[unconsciousdesire]] s wait. [[guiltLacan]] of forces the [[patientsubject]] to confront the relation between his actions and with the ethical problems that arise in the his [[curedesire]]in the immediacy of the present.

[[Lacan]] addresses the issue of how introduces the [[analystnotion]] will respond to the of ''[[patientdas Ding]]'s sense of ', the [[guiltThing]] by arguing that he must take it seriously, for whenever via the opposition between the [[patientpleasure principle]] feels and the [[guiltyprinciple]] it is because he has given way to his of [[desirereality]]: ", this opposition, however, is deluding since the only thing of which one can be guilty latter is but a modification of having given ground relative to onethe former. Two are the contexts where ''s [[desiredas Ding]]'' operates." As to the pathogenic morality acting through the Firstly there is Freud's [[superegodistinction]]between ''Wortvorstellungen'', [[Lacanword-presentations]] asserts that , and ''Sachvorstellungen'', [[psychoanalysisthing-presentations]] is not a libertine ethos. The ethical position of two types are bound together in the [[analystpreconscious]]-[[conscious]] [[system]] is revealed by , whereas in the way that he formulates unconscious only thing-presentations are found. This seems to contradict the goal [[linguistic]] nature of the unconscious. [[cureLacan]]counters the objection by pointing out that there are two [[words]] in [[German]] for "[[thing]]": ''[[das Ding]]'' and ''die Sache''. [[Ego-psychologyFreud]] employs the latter to refer to [[the thing]]-presentations in the unconscious, for instanceand if at one level ''Sachvorstellungen'' and ''Wortvorstellungen'' are opposed, proposes a normative on the [[ethicssymbolic]] in level they go together. ''Die Sache'' is the [[adaptationrepresentation]] of the a [[egothing]] to in the [[realitysymbolic]]. , whereas ''[[Lacandas Ding]] opposes this stance and devises an '' is the [[ethicsthing]] relating in the [[actionreal]] , which is "the beyond-of-the-signified." Thing-presentations found in the unconscious are of linguistic nature, as opposed to ''[[desiredas Ding]]: '', which is outside language and outside the unconscious. "Have you acted in conformity with the The [[desireThing]] is characterized by the fact that it is in you?[[impossible]] for us to imagine it."

Yet,in relation to ''[[Lacanjouissance]] introduces '', as well as being the notion object of [[language]], ''[[das Ding]]'', is the [[Thingobject of desire]], via the opposition between . It is the [[pleasure principlelost object]] and which must be continually looked for, the principle of unforgettable [[reality]]Other, this opposition, however, is deluding since the latter is but a modification of the former. Two are the contexts where ''[[das Ding]]'' operates. Firstly there is Freud's [[distinctionprohibition|forbidden]] between ''Wortvorstellungen'', word-presentations, and ''Sachvorstellungen'', thing-presentations. The two types are bound together in the preconscious-conscious system, whereas in the unconscious only thing-presentations are found. This seems to contradict the linguistic nature of the unconscious. [[Lacanobject]] counters the objection by pointing out that there are two words in of [[Germanincest]] for "uous [[thingdesire]]": '', the [[das Dingmother]]'' and ''die Sache''. The [[FreudThing]] employs the latter to refer appears to the thing-presentations in subject as the unconsciousSupreme Good, and but if at one level ''Sachvorstellungen'' and ''Wortvorstellungen'' are opposed, on the [[symbolicsubject]] level they go together. ''Die Sache'' is the representation of a [[thingtransgression|trangresses]] in the [[symbolicpleasure principle]]and attains it, whereas ''[[das Ding]]'' it is the experienced as suffering or/and [[thingevil]] in because the [[realsubject]], which is "cannot stand the beyond-of-the-signified." Thing-presentations found in the unconscious are of linguistic nature, as opposed to extreme good that ''[[das Ding]]'', which is outside language and outside the unconsciousmay bring on him. "The It would seem then fortunately that the [[Thing]] is characterized by the fact that it is impossible for us to imagine itusually inaccessible."

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The me/item/detail/id/1338761 link]| [[Thinghttp://bookfi.net/md5/8D95306C1A87DB16C4127BD3716DF3CE link]] appears to |- style="height: 20px"| Freeland, Charles| <small>Intersections: Philosophy and Critical Theory</small><br />Antigone, in her unbearable splendor : new essays on Jacques Lacan's the subject as the Supreme GoodEthics of psychoanalysis<BR><small>9781438446509, 1438446500, 9781461930402, but if the 1461930405</small>| State University of New York Press| 2013| 315| English| 4 Mb| pdf| [http://library1.org/_ads/5161BA2EB740BF5F1B2A6F80A4D202C0 link]| [subjecthttp://libgen.io/get.php?md5=5161BA2EB740BF5F1B2A6F80A4D202C0 link]| [http://b-ok.cc/md5/5161BA2EB740BF5F1B2A6F80A4D202C0 link] | [http://libgen.me/item/detail/id/1361733 link]| [transgressionhttp://bookfi.net/md5/5161BA2EB740BF5F1B2A6F80A4D202C0 link]|trangresses- style="height: 20px"| Freeland, Charles; Lacan, Jacques Marie Émile| <small>Suny Series, Intersections: Philosophy and Critical Theory</small><br />Antigone, in Her Unbearable Splendor: New Essays on Jacques Lacan's the Ethics of Psychoanalysis<BR><small>1438446497, 978-1-4384-4649-3, 9781438446509, 1438446500, 9781461930402, 1461930405</small>| State University of New York Press| 2013| 352| English| 909 Kb| epub| [http://library1.org/_ads/A12802BCE696DA80B9BE2023D6F5993D link]| [http://libgen.io/get.php?md5=A12802BCE696DA80B9BE2023D6F5993D link] the | [http://b-ok.cc/md5/A12802BCE696DA80B9BE2023D6F5993D link]| [pleasure principlehttp://libgen.me/item/detail/id/1420938 link]| [http://bookfi.net/md5/A12802BCE696DA80B9BE2023D6F5993D link] |- style="height: 20px"| Freeland, Charles; Lacan, Jacques Marie Émile| <small>Suny Series, Intersections: Philosophy and attains itCritical Theory</small><br />Antigone, it is experienced as suffering orin Her Unbearable Splendor: New Essays on Jacques Lacan's the Ethics of Psychoanalysis<BR><small>1438446497, 978-1-4384-4649-3, 9781438446509, 1438446500, 9781461930402, 1461930405</and small>| <div class="softmerge-inner" style="width: 97px; left: -1px">State University of New York Press| 2013| 352| English| 4 Mb| pdf| [http://library1.org/_ads/D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [evilhttp://libgen.io/get.php?md5=D89AFCC560901A5D4466EA7CCFCCE4E0 link]| [http://b-ok.cc/md5/D89AFCC560901A5D4466EA7CCFCCE4E0 link] because the | [http://libgen.me/item/detail/id/1420939 link]| [subject]http://bookfi.net/md5/D89AFCC560901A5D4466EA7CCFCCE4E0 link] |- style="height: 20px"cannot stand the extreme good that | Lacan, Jacques; Nietzsche, Friedrich Wilhelm; Themi, Tim| <small>Suny Series, Insinuations: Philosophy, Psychoanalysis, Literature</small><br />Lacan's Ethics and Nietzsche's Critique of Platonism<BR><small>1438450397, 978-1-4384-5039-1, 9781438450414, 1438450419</small>| State University of New York Press| 2014| 196| English| 3 Mb| pdf| [http://library1.org/_ads/4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [das Dinghttp://libgen.io/get.php?md5=4467BD2DE0DF8480D050EBA2C5BCFCAE link]| [http://b-ok.cc/md5/4467BD2DE0DF8480D050EBA2C5BCFCAE link]'' may bring on him| [http://libgen." It would seem then fortunately that the me/item/detail/id/1426719 link]| [[Thinghttp://bookfi.net/md5/4467BD2DE0DF8480D050EBA2C5BCFCAE link]] is usually inaccessible.|}

<b>Le séminaire, Livre VII: L'éthique de la [[psychanalyse]].</b><br>[[French]]: French: (texte établi par Jacques-Alain [[Miller]]), [[Paris]]: Seuil, 1986.<br>[[English]]: <b>The Ethics of Psychoanalysis</b> (edited by Jacques-Alain Miller), New York: Norton, 1992.

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| 08 15 janvier 1958|| [http://www.mediafire.com/file/6p6d5bie12mbe1wqhoqs5wth8hq92a/1958.01.0815.pdf link] || [https://mega.nz/#!KLhlXYSR!5Mo38u1g-7uWJ0yRJvd40KQyokKUIzT6iZJH3SN0Vcc link]

| 15 22 janvier 1958|| [http://www.mediafire.com/file/qhoqs5wth8hq92a7vxfbzsp94byzp7/1958.01.1522.pdf link] || [https://mega.nz/#!nfxH0AzQ!bNKj9oIev1I1Qt5seIs1MVIEzmh7WCygBMvSZmnSbZY link]

| 22 29 janvier 1958 || [http://www.mediafire.com/file/7vxfbzsp94byzp7jaqnqypf7n1g999/1958.01.2229.pdf link] || [https://mega.nz/#!SSo3zSJY!ewMgHhihOcglkYs_8-5TOPverhDluS63P-Ya_JrCj_k link]

| 29 janvier 05 février 1958 || [http://www.mediafire.com/file/jaqnqypf7n1g999tbx2s6t0o0m0f26/1958.0102.2905.pdf link] || [https://mega.nz/#!LawHhChS!TNiS9696jsCFJued9bP7F_u1N9cfJImcWnkky94FdY4 link]

| 05 12 février 1958|| [http://www.mediafire.com/file/tbx2s6t0o0m0f262si9yz28p5fevr5/1958.02.0512.pdf link] || [https://mega.nz/#!DH4xgKSR!wIHUmJ_2XtRtQMLsT6NsxukuULWIWfm-XrrNxqVKjXg link]

| 12 février 05 mars 1958|| [http://www.mediafire.com/file/2si9yz28p5fevr5x93b8z8s8h3278v/1958.0203.1205.pdf link] || [https://mega.nz/#!DDpRhK7a!pI_9ACzn8ULL0mWZT_rccxMyU0Iu4IKzkaCmlKutRu0 link]

| 05 12 mars 1958|| [http://www.mediafire.com/file/x93b8z8s8h3278v59h9pxwr2w859av/1958.03.0512.pdf link] || [https://mega.nz/#!6DoFDQaK!sriBkzXcgf0WEvWcfe0JyzA8ELSafkadmhviM9JuCws link]

| 12 19 mars 1958|| [http://www.mediafire.com/file/59h9pxwr2w859av3w629459ah7arpl/1958.03.1219.pdf link] || [https://mega.nz/#!jH5nSAjC!McI5jdeemozModSudZ2XrxIT361PVrDJMu1w4_fzopE link]

| 19 26 mars 1958|| [http://www.mediafire.com/file/3w629459ah7arplbh1lqyb8k56tlb6/1958.03.1926.pdf link] || [https://mega.nz/#!7KhHyQgT!Vl5gF3m5n9EmS-c1mz4_SKdTT4l85R3oh9hc4Rn5fKU link]

| 26 mars 09 avril 1958|| [http://www.mediafire.com/file/bh1lqyb8k56tlb6a2d4xpmw5jf6tpg/1958.0304.2609.pdf link] || [https://mega.nz/#!iap1XQ4T!uR7VcyNl_FnhesiiGYlqhBCBtiMXDTIecDQXJsSBJ_4 link]

| 09 16 avril 1958|| [http://www.mediafire.com/file/a2d4xpmw5jf6tpg0v1v0rao0nukp88/1958.04.0916.pdf link] || [https://mega.nz/#!qWpxRKJR!91OdtBaeBc2aW566bWTMW7OCmfjudyqZihx7cfeARYc link]

| 16 23 avril 1958|| [http://www.mediafire.com/file/0v1v0rao0nukp88441soiunz8z5i3x/1958.04.1623.pdf link] || [https://mega.nz/#!bOhVFIpR!YvAae-tPKpbO53NMmxrEU-TtXmnW3U_SNJnhG_XznM0 link]

| 23 30 avril 1958|| [http://www.mediafire.com{{archive}}/file/441soiunz8z5i3xseminaireV/1958.04.2330.pdf link]|| missing

| 30 avril 07 mai 1958|| [http://{{archive}}www.mediafire.com/file/seminaireVzbkd65g1q2hd4im/1958.0405.3007.pdf link] || [https://mega.nz/#!fSxjFKAL!Q02-fuuRWNRmG0BLL0pOI0-6CBAoKeVNnwl90T5e9zg link]

| 07 14 mai 1958|| [http://www.mediafire.com/file/zbkd65g1q2hd4imqeqxttg0lzdnpda/1958.05.0714.pdf link] || [https://mega.nz/#!Sf4FyIJI!Xnjmp2bCuxZ6duJzVUMPXBsUVXaTpNWckkZ8GNuNSXY link]

| 14 21 mai 1958|| [http://www.mediafire.com/file/qeqxttg0lzdnpdadfyx0z3fz9k81qd/1958.05.1421.pdf link] || [https://mega.nz/#!zPxXzKKS!EbuKA3ATnXNvoqKDLGrQJEHrnfJUEDwyiTnVNfJ8l88 link]

| 21 mai 04 juin 1958|| [http://www.mediafire.com/file/dfyx0z3fz9k81qd2ogqmr92sz60md4/1958.0506.2104.pdf link] || [https://mega.nz/#!GXoRnAhb!GvELfjTBf94kyYjbbqCktBppIyx-3ofGURmFYunskbU link]

| 04 11 juin 1958|| [http://www.mediafire.com/file/2ogqmr92sz60md42pcenmeb92eymay/1958.06.0411.pdf link] || [https://mega.nz/#!GKhzAShY!IVJzaYujjdcLyEVwxyXQO1RT5f3hArOHszHWRwf4Mlg link]

| 11 18 juin 1958|| [http://www.mediafire.com/file/2pcenmeb92eymaysl80mmb96w44bw6/1958.06.1118.pdf link] || [https://mega.nz/#!zL5RQYRC!WowRSo4dahMuPUul2lFFhq6dyEuj7N9Zr5yQ_j6RFpA link]

| 18 25 juin 1958|| [http://www.mediafire.com/file/sl80mmb96w44bw61f88jb0vc5bxhj4/1958.06.1825.pdf link] || [https://mega.nz/#!HSpxVAJD!HuUrVsRTzobt1dJlns2EdOBdALKLjGeG23gHM1wtdHw link]

| 25 juin 02 juillet 1958|| [http://www.mediafire.com/file/1f88jb0vc5bxhj4mp9f8ddbzhpy1c1/1958.0607.2502.pdf link]|-| 02 juillet 1958|| [httphttps://www.mediafiremega.com/filenz/mp9f8ddbzhpy1c1/1958.07.02.pdf #!zewVCQ6Z!TP0JMuS_qN3vTSqki9oKEkVxCVYIY4GkuR6QUshhx9M link]

French versions of [[Jacques Lacan|Lacan's]] [[Seminars]] Source: http://ecole-lacanienne.net* [[:File:Seminaire_07.pdf|}Download]]<!-- Start of right-column --BR>{{Center|<pdf width="450px" height="600px">File:Seminaire_07.pdf</pdf>}}__NOTOC__ __NOEDITSECTION____NOAUTOLINKS__ __NOAUTOLINKS__ __NOAUTOLINKS__