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| [[{{Y}}|1960 1953 - 19611954]]| ''[[Le transfert|Le transfert (dans sa disparité subjective)Les écrits techniques de Freud]]''<BR>[[TransferenceFreud's Papers on Technique]]

In <i>The first [[seminar]], open to the public, takes place at [[Sainte-Anne Hospital]] just after the creation of the [[S.F.P]] ([[La relation d'objetSociété Française de Psychanalyse]]</i> ). [[Lacan]] provided a way cuts in the study of [[Freud]] by dint of understanding his theory on the paradoxical function of [[transferenceimaginary]] in , the [[analyticsymbolic]]al and the [[real]]. The focal point of the discussion is the direction of the [[cure]]. In its Participants are allowed to make presentations, comments and objections. Through the case histories of [[Freud]], [[symbolicKlein]] aspect (, Kris and [[repetitionBalint]]) it helps , the debate elucidates on the convergence of [[curepsychoanalysis]], [[philosophy]], [[theology]], [[linguistics]] and [[game theory]]. In keeping with this heterogeneous approach, [[Lacan]] progress by revealing will further appeal to the [[signifierscience]]s of [[optics]] to systematize his analyses of the [[subjectspecular relation]]'s history. He argues that in its After his [[schema]] of the [[imaginaryinverted bouquet]] aspect (the [[lovemirror stage]] and becomes part of the [[hatetopography]]) it acts as a of the [[resistanceImaginary]]. He uses As to the ''[[méconnaissance]]'' that characterizes the [[ego]], it is associated with ''[[PlatoVerneinung]]'s <i>' (''[[The Symposiumdénégation]]</i> to illustrate the rapport between analysand and analyst''): Alcibiades compares Socrates to a box enclosing a precious "...everyday [[speech]] runs against failure of [[recognition]], ''[[objectméconnaissance]]'', <i>which is the source of ''[[agalmaVerneinung]]</i>''. Just as Alcibiades attributes a hidden treasure to Socrates, so too " He closes the [[patientseminar]] sees his pondering on the [[objectrole]] of the [[desireanalyst]] : "...if the subject commits himself to searching after [[truth]] as such, it is because he places himself in the dimension of ignorance, what [[analyst]]s call readiness to the [[transference]]. The [[Lacananalyst]] articulates 's ignorance is also worth of consideration. He doesn't have to guide the <i>[[objet asubject]]</i> with <i>to [[agalmaknowledge]]</i>, but on to the paths by which access to this [[object of desireknowledge]] is gained. [[Psychoanalysis]] is a [[dialectic]] we seek in the s, an [[otherart]]of conversation."

BeforeIn a spoken intervention (Appendix), the emphasis was placed on repetition, now it is placed on [[transferenceJean Hyppolite]] [[love]], <i>amour de transfert</i>: both are inseparable, but the perspective changes. To insist comments on [[repetitionFreud]] means to refuse to see in the analytic situation an 's ''[[intersubjectiveVerneinung]] rapport to be dealt with here '' and now. What suggests its translation as ''[[speechdénégation]] constructed in the past can be deconstructed in the '' instead of ''[[curenégation]] by [[speech]]: the [[cure]] is "pure [[symbolic]] experience''." On the individual level, it allows for "the reshaping of The question here deals with how the [[imaginaryreturn]]," on the theorethical level for an intersubjective logic to be constructed. Thus, [[analysis]] is described as a particular experience of [[desire]], on the side of [[sexualityrepress]]ed operates. According to [[SpeechFreud]] has an effect only after the [[transferencerepress]]. For ed is intellectually accepted by the [[Lacansubject]] ", since it is from named, and at the position that [[transference]] bestows same time is negated because the [[analystsubject]] with that he intervenes refuses to recognize it as his, refuses to recognize him in it. ''[[transference]] itself," and "[[transferenceDénégation]] '' includes an assertion whose status is interpreted on the basis of and with the aid of [[transference]] itselfdifficult to define." In "The direction of the treatment and the principles of its power" (<i>frontier between [[Écrits: A Selection]]</i>) [[Lacan]] presented [[countertransference]] as a [[resistance]] of the [[analystneurosis]] and raised the problem of the [[analystpsychosis]]'s [[desire]]. Hereis drawn here, subjective disparity becomes the rule establishing dissymmetry between the two protagonists vis-à-vis [[desirerepression]]: what the , ''[[patient]] will discover through the disappointment of [[transference]] [[love]]. Because in the [[cure]] one learns to talk instead of making [[loveVerdrägung]]'', in the end and [[desirerepudiation]], which has been purified, is but the empty place where the barred ''[[subject]] accesses [[desire]]. We should note that [[training analysis]] does not put the [[analyst]] beyond passion; to believe that it does would mean that all passions stem from the [[unconsciousVerwerfung]]'', a notion term that [[Lacan]] rejects. The better analysed the will replace by [[analystwithdrawal]] is, the more likely he is to be in [[love]] with, or be quite repulsed and finally by, the "[[analysandforeclosure]]. In training-analysis there will be a mutation in the economy of " (''[[desireforclusion]] in ''), the analyst-former being related to-be: desire will be restructured, so that it will be stronger than passions. [[Lacanneurosis]] calls it , the [[desire]] proper latter to the [[analystpsychosis]].

In <i>The Symposium</i> When answering Hyppolite in La Psychanalyse that same year, [[Lacan]] establishes two poles of [[analytic experience]]: the [[imaginary]] [[ego]] and the [[analystsymbolic]]'s position is identified with Socrates', while Alcibiades occupies [[speech]]. [[Lacan]] gives precedence to the position of [[Symbolic]] over the [[analysandImaginary]], who after Socrates will discover himself desiring. "To isolate oneself with another so as The [[subject]] who must come to teach him what he be is lacking "the [[subject of the unconscious]]" and, by "the [[unconscious is the nature discourse of the Other]]." In [[transferenceanalysis]], he will learn what says, "the subject first talks about himself without talking to you, then he talks to you without talking about himself. When he is lacking insofar as he loves: I am not here for his Good, but for him able to talk to love meyou about himself, and for me to disappoint himthe analysis is over."

Alcibiades desires because he presumes Socrates is in possession of the <i>[[agalma]]</i> - the [[phallus]] as desirable. But Socrates refuses the position of [[love]]d [[object]] to assert himself as desiring. For [[Lacan]] [[desire]] never occurs between two [[subject]]s but between a [[subject]] and an overvalorized being who has fallen to the state of an [[object]]. The only way to discover the other as subject is "to recognize that he speaks an articulated [[language]] and responds to ours with his own combinations; the other cannot fit into our calculations as someone who coheres like us." Socrates, by shying away from Alcibiades' declaration, by refusing to mask his [[lack]] with a fetish, and by showing him Agathon as the true object of his [[love]], shows the [[analyst]] how to behave: such is the other aspect of "subjective disparity" taking place in [[analysis]]. There is no rapport between what the one possesses and what the other [[lack]]s. The [[phallus]], from being <i>[[objet a]]</i>, the [[imaginary]] [[object]], emerges as the [[signifier]] of [[signifier]]s, as "the only [[signifier]] that deserves the role of [[symbol]]. It designates the [[real]] [[presence]] that permits [[identification]], the origin of the [[Ideal]]-of-the-[[Ego]] on the side of the [[Other]]." There is a [[woman]] in <i>The Symposium</i>, Diotima, who speaks in the form To this reshaping of [[myth]]. In the fable where female lack is confronted with male resources, the [[feminineImaginary]] first has an active role before the desirable [[masculine]]. The reversal occurs because in love one only gives what one does not have: the [[masculine]], by shying away from the [[demand]], is revealed as a [[subject]] of [[desire]]. Later, [[Lacan]] would make Socrates the model of [[hysteric]]al [[discourseSymbolic]], but also of [[analytic discourse]] because he attains the [[knowledge]], the episteme, of [[love]]. Having managed to provoke "a mutation in opposes the economy intersection of his [[desire]]," the [[analyst]] has access both to the [[unconsciousSymbolic]] and to the experience of the [[unconsciousReal]] because, like Socrates, he has confronted the [[desire]] for [[death]] and achieved the "between-two-deaths" - <i>entre-deux-morts</i>. Having placed the [[signifier]] in the position without mediation of the absolute, he has abolished "fear and trembling." "One puts one's [[desireImaginary]] aside so as to preserve what is the most precious, which would be the [[phallus]], the [[symbol]] characteristic of [[desire]]." [[Desirepsychosis]] is only its empty place.

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| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|06 18 novembre 19571953]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19571953.11.06.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|13 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.13.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|20 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.20.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|27 novembre 1957]] | [http://{{archive}}/seminaireV/1957.11.2718.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|04 décembre 1957]]| [http://{{archiveseminaires}}/seminaireVseminaireI/1957.12.0418nov53.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.11.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.18.pdf doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|08 13 janvier 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.01.0813.pdf link]| [http://{{seminaires}}/seminaireI/13janvier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|15 20 janvier 19581954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.01.1520.pdf link]| [http://{{seminaires}}/seminaireI/ link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|22 27 janvier 19581954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.01.2227.pdf link]| [http://{{seminaires}}/seminaireI/27janvier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|29 janvier 19583 février 1954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.0102.2903.pdf link]| [http://{{seminaires}}/seminaireI/3fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|05 10 février 19581954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.02.0510.pdf link]| [http://{{seminaires}}/seminaireI/10fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|12 17 février 19581954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.02.1217.pdf link]| [http://{{seminaires}}/seminaireI/17fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|05 mars 195824 février 1954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.0302.0524.pdf link]| [http://{{seminaires}}/seminaireI/24fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|12 10 mars 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.03.1210.pdf link]| [http://{{seminaires}}/seminaireI/10mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|19 17 mars 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.03.1917.pdf link]| [http://{{seminaires}}/seminaireI/17mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|26 24 mars 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.03.2624.pdf link]| [http://{{seminaires}}/seminaireI/24mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|09 avril 195831 mars 1954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.0403.0931.pdf link]| [http://{{seminaires}}/seminaireI/31mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|16 7 avril 19581954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.04.1607.pdf link]| [http://{{seminaires}}/seminaireI/7avril1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|23 avril 19585 mai 1954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.0405.2305.pdf link]| [http://{{seminaires}}/seminaireI/5mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|30 avril 195812 mai 1954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.0405.3012.pdf link]| [http://{{seminaires}}/seminaireI/12mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|07 19 mai 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.05.0719.pdf link]| [http://{{seminaires}}/seminaireI/19mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|14 26 mai 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.05.1426.pdf link]| [http://{{seminaires}}/seminaireI/26mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|21 mai 19582 juin 1954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.0506.2102.pdf link]| [http://{{seminaires}}/seminaireI/2juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|04 9 juin 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.06.0409.pdf link]| [http://{{seminaires}}/seminaireI/9juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 16 juin 19581954]] | [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.06.1116.pdf link]| [http://{{seminaires}}/seminaireI/16juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 23 juin 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.06.1823.pdf link]| [http://{{seminaires}}/seminaireI/23juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|25 30 juin 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.06.2530.pdf link]| [http://{{seminaires}}/seminaireI/30juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|02 7 juillet 19581954]]| [http://{{archiveseminaires}}/seminaireVseminaireI/19581954.07.0207.pdf link]| [http://{{seminaires}}/seminaireI/7juillet1954.doc link]