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| ''[[Le transfert|Le transfert (dans sa disparité subjective)]]''<BR>[[Transference]]

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In <i>[[La relation d'objet]]</i> [[Lacan]] provided a way of [[understanding]] the paradoxical function of [[transference]] in the [[analytic]]al [[cure]]. In its [[symbolic]] aspect ([[repetition]]) it helps the [[cure]] [[progress]] by revealing the [[signifier]]s of the [[subject]]'s [[history]]. He argues that in its [[imaginary]] aspect ([[love]] and [[hate]]) it [[acts]] as a [[resistance]]. He uses [[Plato]]'s <i>[[The Symposium]]</i> to illustrate the rapport between analysand and analyst: [[Alcibiades]] compares [[Socrates]] to a box enclosing a precious [[object]], <i>[[agalma]]</i>. Just as Alcibiades attributes a hidden treasure to Socrates, so too the [[patient]] sees his [[object]] of [[desire]] in the [[analyst]]. [[Lacan]] articulates the <i>[[objet a]]</i> with <i>[[agalma]]</i>, the [[object of desire]] we seek in the [[other]].

Having managed to provoke "a mutation in the economy of his [[desire]]," the [[analyst]] has access both to the [[unconscious]] and to the experience of the [[unconscious]] because, like Socrates, he has confronted the [[desire]] for [[death]] and achieved the "between-two-deaths" - <i>entre-deux-morts</i>. Having placed the [[signifier]] in the position of the absolute, he has abolished "[[fear]] and trembling." "One puts one's [[desire]] aside so as to preserve what is the most precious, the [[phallus]], the [[symbol]] of [[desire]]." [[Desire]] is only its empty place.

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