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Seminar VIII

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[[Image:Sem8.jpg{{SeminarsNavBar|thumbRightPrevLink=Seminar VII|right]]RightPrevText=Seminar VII|RightNextLink=Seminar IX|RightNextText=Seminar IX}}
* {| align="center" style="width:600px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|-| style="width:100px;text-align:left; line-height:1.5em; padding-left:3px;"| 1960 - 1961| style="width:100px;text-align:left; line-height:1.5em; padding-left:3px;"| [[Seminar VIII]]| style="width:300px;text-align:left; line-height:1.5em; padding-left:3px;"| ''Le séminaire, Livre [[Seminar VIII: |Le transfert (dans sa disparité subjective), 1960-1961]]''.<BR><big>[[Seminar VIII|Transference]]</big>|}
----[[Image:Lacan_Seminar_VIII.jpg|border|400px|right]]
In ''<i>[[La relation d'objet]]'' </i> [[Lacan]] provided a way of [[understanding ]] the paradoxical function of [[transference]] in the [[treatment|analytical analytic]]al [[cure]]. In its [[symbolic]] aspect ([[repetition]]) it helps the [[cure]] [[progress]] by revealing the [[signifier]]s of the [[subject]]'s [[history]]. He argues that in its [[imaginary]] aspect ([[love]] and [[hate]]) it [[acts]] as a [[resistance]]. He uses [[Plato]]'s <i>[[The Symposium]]</i> to illustrate the rapport between analysand and analyst: [[Alcibiades]] compares [[Socrates]] to a box enclosing a precious [[object]], <i>[[agalma]]</i>. Just as Alcibiades attributes a hidden treasure to Socrates, so too the [[patient]] sees his [[object]] of [[desire]] in the [[analyst]]. [[Lacan]] articulates the <i>[[objet a]]</i> with <i>[[agalma]]</i>, the [[object of desire]] we seek in the [[other]].
Before, the emphasis was placed on repetition, now it is placed on [[transference]] [[love]], <i>[[amour]] de [[transfert]]</i>: both are inseparable, but the perspective changes. To insist on [[repetition]] means to refuse to see in the analytic [[situation]] an [[intersubjective]] rapport to be dealt with here and now. What [[speech]] constructed in the [[past]] can be deconstructed in the [[cure]] by [[speech]]: the [[cure]] is "pure [[symbolic]] [[experience]]." On the [[individual]] level, it allows for "the reshaping of the [[imaginary]]," on the theorethical level for an intersubjective [[logic]] to be constructed. Thus, [[analysis]] is described as a [[particular]] experience of [[desire]], on the side of [[sexuality]]. [[Speech]] has an effect only after [[transference]]. For [[Lacan]] "it is from the [[position]] that [[transference]] bestows the [[analyst]] with that he intervenes in [[transference]] itself," and "[[transference]] is [[interpreted]] on the basis of and with the aid of [[transference]] itself." In "The direction of the [[treatment]] and the principles of its [[power]]" (<i>[[Écrits: A Selection]]</i>) [[Lacan]] presented [[countertransference]] as a [[resistance]] of the [[analyst]] and raised the problem of the [[analyst]]'s [[desire]]. Here, [[subjective]] disparity becomes the rule establishing dissymmetry between the two protagonists vis-à-vis [[desire]]: what the [[patient]] will discover through the disappointment of [[transference]] [[love]]. Because in the [[cure]] one learns to talk instead of making [[love]], in the end [[desire]], which has been purified, is but the empty [[place]] where the [[barred]] [[subject]] accesses [[desire]]. We should note that [[training analysis]] does not put the [[analyst]] beyond [[passion]]; to believe that it does would mean that all passions stem from the [[unconscious]], a [[notion]] that [[Lacan]] rejects. The better analysed the [[analyst]] is, the more likely he is to be in [[love]] with, or be quite repulsed by, the [[analysand]]. In [[training]]-analysis there will be a mutation in the [[economy]] of [[desire]] in the analyst-to-be: desire will be restructured, so that it will be stronger than passions. [[Lacan]] calls it the [[desire]] proper to the [[analyst]].
In its <i>The [[symbolic|symbolic dimensionSymposium]] (</i> the [[analyst]]'s position is [[repetitionidentified]]) it helps with Socrates', while Alcibiades occupies the position of the [[analysand]], who after Socrates will discover himself [[desiring]]. "To isolate oneself with [[treatmentanother]] so as to teach him what he is [[progresslacking]]and, by revealing the [[signifiernature]]s of the [[subjecttransference]], he will learn what he is lacking insofar as he [[loves]]: I am not here for his [[Good]]'s history, but for him to love me, and for me to disappoint him."
In its Alcibiades desires because he presumes Socrates is in possession of the <i>[[agalma]]</i> - the [[phallus]] as desirable. But Socrates refuses the position of [[love]]d [[object]] to assert himself as desiring. For [[Lacan]] [[desire]] never occurs between two [[subject]]s but between a [[subject]] and an overvalorized [[being]] who has fallen to the [[state]] of an [[object]]. The only way to discover the other as subject is "to recognize that he speaks an articulated [[language]] and responds to ours with his own combinations; the other cannot fit into our calculations as someone who coheres like us." Socrates, by shying away from Alcibiades' declaration, by refusing to mask his [[lack]] with a [[fetish]], and by showing him [[Agathon]] as the [[imaginary|imaginary dimensiontrue]] (object of his [[love]] , shows the [[analyst]] how to behave: such is the other aspect of "subjective disparity" taking place in [[analysis]]. There is no rapport between what the one possesses and what the other [[lack]]s. The [[phallus]], from being <i>[[objet a]]</i>, the [[imaginary]] [[object]], emerges as the [[signifier]] of [[signifier]]s, as "the only [[signifier]] that deserves the [[role]] of [[symbol]]. It designates the [[real]] [[presence]] that permits [[identification]], the origin of the [[Ideal]]-of-the-[[Ego]] on the side of the [[Other]]." There is a [[woman]] in <i>The Symposium</i>, Diotima, who speaks in the [[form]] of [[myth]]. In the fable where [[female]] lack is confronted with [[male]] resources, the [[feminine]] first has an [[active]] role before the desirable [[masculine]]. The [[reversal]] occurs because in love|hateone only gives what one does not have: the [[masculine]], by shying away from the [[demand]]) it acts , is revealed as a [[resistancesubject]] of [[desire]]. Later, [[Lacan]] would make Socrates the [[model]] of [[hysteric]]al [[discourse]], but also of [[analytic discourse]] because he attains the [[knowledge]] to , the episteme, of [[treatmentlove]].
Having managed to provoke "a mutation in the economy of his [[desire]]," the [[analyst]] has access both to the [[unconscious]] and to the experience of the [[unconscious]] because, like Socrates, he has confronted the [[desire]] for [[death]] and achieved the "between-two-deaths" -<i>entre-deux-morts</i>. Having placed the [[signifier]] in the position of the absolute, he has abolished "[[fear]] and trembling." "One puts one's [[desire]] aside so as to preserve what is the most precious, the [[phallus]], the [[symbol]] of [[desire]]." [[Desire]] is only its empty place.
He uses [[Plato]]'s [[The Symposium]] to illustrate the rapport between [[analysand]] and [[analyst]]: Alcibiades compares Socrates to a box enclosing a precious object, ''agalma''.
Just as Alcibiades attributes ==English==An English [[translation]] of [[Seminar]] VIII, made from unpublished French transcripts, was made by a hidden treasure to Socrates, so too the patient sees his [[object of desirereading]]group associated with [http://www.lacaninireland.com ''Jacques Lacan in Ireland''] and arranged in the analysta presentable form by Tony Hughes.* Download: https://mega.nz/#!zbJiHQxZ!_LLpZHQW96_YAWvZptA49sj7xUFFP5MV4oJY4FPT5hc* Download : http://www.lacaninireland.com/web/wp-content/uploads/2010/06/THE-SEMINAR-OF-JACQUES-LACAN-VIII-Draft-21. pdf
Lacan articulates the ''[[objet a]]'' with ''agalma'', the object of desire we seek in the other. Before, the emphasis was placed on repetition, now it is placed on transference love, ''amour de transfert'': both are inseparable, but the perspective changes.  To insist on repetition means to refuse to see in the analytic situation an intersubjective rapport to be dealt with here and now.  What [[speech]] constructed in the past can be deconstructed in the cure by speech: the cure is <pdf width="pure symbolic experience.500"  On the individual level, it allows for height="the reshaping of the imaginary,500" on the theorethical level for an intersubjective logic to be constructed.  Thus, analysis is described as a particular experience of [[desire]], on the side of [[sexuality]].  >File:THE-SEMINAR-OF-JACQUES-LACAN-VIII.pdf</pdf>
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| [[Author]](s)
| Title
| Publisher
| Year
| Pages
| Language
| Size
| Extension
| Download
|- style="height: 20px"
| [[Jacques Lacan]]
| <small>Seminar of [[Jacques lacan|Jacques Lacan]]</small><BR>Transference [8]<br>''<small>978-0-7456-6039-4</small>''
| Polity Press
| 2015
| 460
| English
| 20 Mb
| pdf
|[http://library1.org/_ads/58C305EC3C76318540326AD9CD7C264B 1], [http://libgen.io/get.php?md5=58C305EC3C76318540326AD9CD7C264B 2], [http://b-ok.cc/md5/58C305EC3C76318540326AD9CD7C264B 3], [http://libgen.me/item/detail/id/2376017 4], [http://bookfi.net/md5/58C305EC3C76318540326AD9CD7C264B 5]
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==Related Downloads=={| class="toccolourswikitable sortable" stylecellpadding="float: right; clear: right; margin: 0 0 0.5em 1em;2"|+ stylecellspacing="font-size5" style: larger; margin-left"width: 1em;100%"||- style="vertical-alignheight: top;20px"|style="background: #CCCCCC;" colspan="3" align=centerAuthor(s)| Title| Publisher| Year| Pages| Language| Size| Extension|'''Download'''|- style="vertical-alignheight: top;20px"|* [http://{{Archive}}/seminaireII/1954.11.17.pdf 1994.11.17.pdf[Bruce Fink]]* | Lacan on Love: An Exploration of Lacan’s Seminar VIII, Transference <small>[http://{{Archive}}/seminaireII/1954ebook ed.12.01.pdf 1994.12.01.pdf]* [http:</small><BR>''<small>1509500537, 9781509500536</{{Archive}}/seminaireII/1954.12.06.pdf 1994.12.06.pdf]small>''| Polity Press| 2015* | 288<BR>[http://{{Archive}}/seminaireII/1954.12.17.pdf 1994.12.17.pdf247]* [http://{{Archive}}/seminaireII/1955.01.12.| English| 1 Mb| pdf 1995.01.12.pdf]* |[http://{{Archive}}library1.org/seminaireII_ads/1955.01.19.pdf 1995.01.19.pdf58EAA72329FCC9D0127ACFD1CD72F543 1]* , [http://{{Archive}}/seminaireIIlibgen.io/1955get.01.26.pdf 1995.01.26.pdfphp?md5=58EAA72329FCC9D0127ACFD1CD72F543 2]* , [http://{{Archive}}b-ok.cc/seminaireIImd5/1955.02.02.pdf 1995.02.02.pdf58EAA72329FCC9D0127ACFD1CD72F543 3]* , [http://{{Archive}}/seminaireII/1955.02.09libgen.pdf 1995.02.09.pdf]* [http:me/item/{{Archive}}detail/seminaireIIid/1955.02.16.pdf 1995.02.16.pdf2314496 4]* , [http://{{Archive}}bookfi.net/seminaireIImd5/1955.03.02.pdf 1995.03.02.pdf58EAA72329FCC9D0127ACFD1CD72F543 5]* [http|- style="height://{{Archive}}/seminaireII/1955.03.09.pdf 1995.03.09.pdf]20px"| Bruce Fink* | Lacan on Love: An Exploration of Lacan’s Seminar VIII, Transference <small>[http://{{Archive}}/seminaireII/1955ebook ed.03.16.pdf 1995.03.16.pdf]* [http:</small><BR>''<small>1509500537, 9781509500536</{{Archive}}/seminaireII/1955.03.30.pdf 1995.03.30.pdf]small>''| Polity Press| 2015* | 288<BR>[http://{{Archive}}/seminaireII/1955.05.12.pdf 1995.05.12.pdf247]* | English| 464 Kb| epub|[http://{{Archive}}library1.org/seminaireII_ads/1955.05.19.pdf 1995.05.19.pdf34F810673148B44308C634D1755D96E2 1]* , [http://{{Archive}}libgen.io/seminaireII/1955get.05.25.pdf 1995.05.25.pdfphp?md5=34F810673148B44308C634D1755D96E2 2]* , [http://{{Archive}}b-ok.cc/seminaireIImd5/1955.06.01.pdf 1995.06.01.pdf34F810673148B44308C634D1755D96E2 3]* , [http://{{Archive}}/seminaireII/1955libgen.06.08.pdf 1995.06.08.pdf]* [http:me/item/{{Archive}}detail/seminaireIIid/1955.06.15.pdf 1995.06.15.pdf2314494 4]* , [http://{{Archive}}/seminaireII/1955.06.22bookfi.pdf 1995.06.22.pdf]* [http:net/md5/{{Archive}}/seminaireII/1955.06.29.pdf 1995.06.29.pdf34F810673148B44308C634D1755D96E2 5]
|}
[[Speech]] has an effect only after [[transference]]===Audio===<!-- <div style="float: right"> -->{{#widget:Iframe|url=https://w. soundcloud.com/player/?url=https%3A//api.soundcloud.com/playlists/39079464&color=%23ff5500&auto_play=false&hide_related=false&show_comments=true&show_user=true&show_reposts=false&show_teaser=true|width=600|height=450|border=0}}<!-- </div>-->
For [[Lacan]] ==French==<pdf width="it is from the position that transference bestows the analyst with that he intervenes in transference itself,500" and height="transference is interpreted on the basis of and with the aid of transference itself500">File:Seminaire_08." pdf</pdf>
In "The direction of the treatment and the principles of its power" (''Écrits: A Selection'') [[Lacan]] presented [[countertransference]] as a resistance of the analyst and raised the problem of the [[analyst]]'s [[desire]].
Here, subjective disparity becomes the rule establishing dissymmetry between the two protagonists vis<!-à-vis desire==Original French transcripts of Seminars==* [http://{{archive}}/seminaireV/1957.11.06.pdf 06 novembre 1957]* [http://{{archive}}/seminaireV/1957.11.13.pdf 13 novembre 1957]* [http://{{archive}}/seminaireV/1957.11.20.pdf 20 novembre 1957]* [http://{{archive}}/seminaireV/1957.11.27.pdf 27 novembre 1957]* [http://{{archive}}/seminaireV/1957.12.04.pdf 04 décembre 1957]* [http://{{archive}}/seminaireV/1957.12.11.pdf 11 décembre 1957]* [http://{{archive}}/seminaireV/1957.12.18.pdf 18 décembre 1957]* [http://{{archive}}/seminaireV/1958.01.08.pdf 08 janvier 1958]* [http://{{archive}}/seminaireV/1958.01.15.pdf 15 janvier 1958]* [http://{{archive}}/seminaireV/1958.01.22.pdf 22 janvier 1958]* [http://{{archive}}/seminaireV/1958.01.29.pdf 29 janvier 1958]* [http://{{archive}}/seminaireV/1958.02.05.pdf 05 février 1958]* [http://{{archive}}/seminaireV/1958.02.12.pdf 12 février 1958]* [http://{{archive}}/seminaireV/1958.03.05.pdf 05 mars 1958]* [http://{{archive}}/seminaireV/1958.03.12.pdf 12 mars 1958]* [http://{{archive}}/seminaireV/1958.03.19.pdf 19 mars 1958]* [http://{{archive}}/seminaireV/1958.03.26.pdf 26 mars 1958]* [http://{{archive}}/seminaireV/1958.04.09.pdf 09 avril 1958]* [http://{{archive}}/seminaireV/1958.04.16.pdf 16 avril 1958]]* [http://{{archive}}/seminaireV/1958.04.23.pdf 23 avril 1958]* [http://{{archive}}/seminaireV/1958.04.30.pdf 30 avril 1958]* [http://{{archive}}/seminaireV/1958.05.07.pdf 07 mai 1958]]* [http://{{archive}}/seminaireV/1958.05.14.pdf 14 mai 1958]* [http://{{archive}}/seminaireV/1958.05.21.pdf 21 mai 1958]* [http://{{archive}}/seminaireV/1958.06.04.pdf 04 juin 1958]* [http: what the patient will discover through the disappointment of transference love//{{archive}}/seminaireV/1958.06.11.pdf 11 juin 1958]* [http://{{archive}}/seminaireV/1958.06.18.pdf 18 juin 1958] * [http://{{archive}}/seminaireV/1958.06.25.pdf 25 juin 1958]Because in the cure one learns to talk instead of making love, in the end desire, which has been purified, is but the empty place where the barred subject accesses desire* [http://{{archive}}/seminaireV/1958.07.02. pdf 02 juillet 1958]
We should note that training analysis does not put the analyst beyond passion; to believe that it does would mean that all passions stem from the unconscious, a notion that Lacan rejects.
The better analysed the analyst is, the more likely he is to be in love with, or be quite repulsed by, the analysand{| class="wikitable" width="200px" cellpadding="0" cellspacing="0" align="center" bgcolor="#ffffff" style="line-height:2. 0em; padding-left:60px; background:#ffffff; text-align:center;"|-| bgcolor="#ffffff" width="200px" style="padding-left:10px" | [[{{Y}}|Date]]| bgcolor="#ffffff" width="50px" style="padding-left:10px" | [[{{Y}}|PDF]]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|06 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.06.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|13 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.13.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|20 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.20.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|27 novembre 1957]] | [http://{{archive}}/seminaireV/1957.11.27.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|04 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.04.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.11.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.18.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|08 janvier 1958]]| [http://{{archive}}/seminaireV/1958.01.08.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|15 janvier 1958]] | [http://{{archive}}/seminaireV/1958.01.15.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|22 janvier 1958]] | [http://{{archive}}/seminaireV/1958.01.22.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|29 janvier 1958]] | [http://{{archive}}/seminaireV/1958.01.29.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|05 février 1958]] | [http://{{archive}}/seminaireV/1958.02.05.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|12 février 1958]] | [http://{{archive}}/seminaireV/1958.02.12.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|05 mars 1958]]| [http://{{archive}}/seminaireV/1958.03.05.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|12 mars 1958]]| [http://{{archive}}/seminaireV/1958.03.12.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|19 mars 1958]]| [http://{{archive}}/seminaireV/1958.03.19.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|26 mars 1958]]| [http://{{archive}}/seminaireV/1958.03.26.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|09 avril 1958]] | [http://{{archive}}/seminaireV/1958.04.09.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|16 avril 1958]] | [http://{{archive}}/seminaireV/1958.04.16.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|23 avril 1958]]| [http://{{archive}}/seminaireV/1958.04.23.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|30 avril 1958]]| [http://{{archive}}/seminaireV/1958.04.30.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|07 mai 1958]]| [http://{{archive}}/seminaireV/1958.05.07.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|14 mai 1958]]| [http://{{archive}}/seminaireV/1958.05.14.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|21 mai 1958]]| [http://{{archive}}/seminaireV/1958.05.21.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|04 juin 1958]]| [http://{{archive}}/seminaireV/1958.06.04.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 juin 1958]] | [http://{{archive}}/seminaireV/1958.06.11.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 juin 1958]]| [http://{{archive}}/seminaireV/1958.06.18.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|25 juin 1958]]| [http://{{archive}}/seminaireV/1958.06.25.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|02 juillet 1958]]| [http://{{archive}}/seminaireV/1958.07.02.pdf link]|}
In training-analysis there will be a mutation in the economy of desire in the analyst-to><!-be-<b>Le séminaire, Livre VIII: Le transfert (dans sa disparité subjective).</b><br>[[French]]: (texte établi par Jacques-[[Alain]] [[Miller]]), [[Paris]]: desire will be restructuredSeuil, so that it will be stronger than passions1991. <br>[[English]]: unpublished
{| style="width:100%; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"|width="100%"| [[Jacques Lacan|Lacan, Jacques]] calls it the desire proper to the analyst.  --- In '' [[Seminar I|The Symposium]]'' the analystSeminar of Jacques Lacan: Book II : The Ego in Freud's position is identified with Socrates', while Alcibiades occupies the position of the analysand, who after Socrates will discover himself desiring.  "To isolate oneself with another so as to teach him what he is lacking Theory and, by in the nature Technique of transference, he will learn what he is lacking insofar as he loves: I am not here for his Good, but for him to love me, and for me to disappoint him."  --Psychoanalysis 1954- Alcibiades desires because he presumes Socrates is in possession 1955 (Seminar of the ''agalma'' Jacques Lacan)]]. Ed. [[Jacques- the Alain Miller]]. Trans. [[phallusSylvana Tomaselli]] as desirable.  But Socrates refuses the position of loved object to assert himself as desiring. For Lacan desire never occurs between two subjects but between a subject and an overvalorized being who has fallen to the state of an objectNew York: W.  The only way to discover the other as subject is "to recognize that he speaks an articulated language and responds to ours with his own combinations; the other cannot fit into our calculations as someone who coheres like usW."  SocratesNorton & Company, by shying away from Alcibiades' declaration1991. Paperback, by refusing to mask his lack with a fetishLanguage: English, and by showing him Agathon as the true object of his loveISBN: 0393307093. <small><small>Buy it at [http://www.amazon.com/exec/obidos/ASIN/0393307093/nosubject-20/ Amazon.com], shows the analyst how to behave[http: such is the other aspect of "subjective disparity" taking place in analysis//www.amazon. There is no rapport between what the one possesses and what the other lacksca/exec/obidos/ASIN/0393307093/nosub07-20/ Amazon.  The phallusca], from being ''objet a''[http://www.amazon.de/exec/obidos/ASIN/0393307093/nosub-21/ Amazon.de], the imaginary object, emerges as the signifier of signifiers, as "the only signifier that deserves the role of symbol[http://www.amazon.co.  It designates the real presence that permits identification, the origin of the Idealuk/exec/obidos/ASIN/0393307093/nosubjencyofl-of-the21/ Amazon.co.uk] or [http://www.amazon.fr/exec/obidos/ASIN/0393307093/nosub04-Ego on the side of the Other21/ Amazon."  There is a woman in ''The Symposium'', Diotima, who speaks in the form of mythfr]. </small></small>In the fable where female lack is confronted with male resources, the feminine first has an active role before the desirable masculine. |}<BR>The reversal occurs because in love one only gives what one does not have{| style="width:100%; border:1px solid #aaa;text-align:left; line-height: the masculine, by shying away from the demand, is revealed as a subject of desire2. 0em; padding-left:10px;" Later, |width="100%"| [[Jacques Lacan|Lacan would make Socrates the model of hysterical discourse, but also of analytic discourse because he attains the knowledgeJacques]]. [[Seminar I|Le séminaire, the episteme, of loveLivre II: Le moi dans la théorie de Freud et dans la technique de la psychanalyse]]. Ed.  Having managed to provoke "a mutation in the economy of his desire," the analyst has access both to the unconscious and to the experience of the unconscious because, like Socrates, he has confronted the desire for death and achieved the "[[between-twoJacques-deathsAlain Miller]]" - ''entre-deux-morts''. Having placed the signifier in the position of the absoluteParis: Seuil, he has abolished "fear and trembling1977." "One puts one's desire aside so as to preserve what is the most precious 374 pages, the phallusLanguage: French, the symbol of desireISBN: 2020047276. <small><small>Buy it at [http://www.amazon."  Desire is only its empty placecom/exec/obidos/ASIN/2020047276/nosubject-20/ Amazon.  com], [http://www.amazon.ca/exec/obidos/ASIN/2020047276/nosub07-20/ Amazon.ca], [Categoryhttp:Seminars//www.amazon.de/exec/obidos/ASIN/2020047276/nosub-21/ Amazon.de]][, [Categoryhttp:Jacques Lacan]//www.amazon.co.uk/exec/obidos/ASIN/2020047276/nosubjencyofl-21/ Amazon.co.uk]or [[Categoryhttp:Works]//www.amazon.fr/exec/obidos/ASIN/2020047276/nosub04-21/ Amazon.fr].</small></small>|}-->__NOTOC__ __NOEDITSECTION__
__NOTOC__ __NOEDITSECTION__[[Category:Seminars]] [[Category:Jacques Lacan]]
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