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In ''<i>[[La relation d'objet]]'' </i> [[Lacan]] provided a way of [[understanding ]] the paradoxical function of [[transference]] in the [[treatment|analytical analytic]]al [[cure]]. In its [[symbolic]] aspect ([[repetition]]) it helps the [[cure]] [[progress]] by revealing the [[signifier]]s of the [[subject]]'s [[history]]. He argues that in its [[imaginary]] aspect ([[love]] and [[hate]]) it [[acts]] as a [[resistance]]. He uses [[Plato]]'s <i>[[The Symposium]]</i> to illustrate the rapport between analysand and analyst: [[Alcibiades]] compares [[Socrates]] to a box enclosing a precious [[object]], <i>[[agalma]]</i>. Just as Alcibiades attributes a hidden treasure to Socrates, so too the [[patient]] sees his [[object]] of [[desire]] in the [[analyst]]. [[Lacan]] articulates the <i>[[objet a]]</i> with <i>[[agalma]]</i>, the [[object of desire]] we seek in the [[other]].
Before, the emphasis was placed on repetition, now it is placed on [[transference]] [[love]], <i>[[amour]] de [[transfert]]</i>: both are inseparable, but the perspective changes. To insist on [[repetition]] means to refuse to see in the analytic [[situation]] an [[intersubjective]] rapport to be dealt with here and now. What [[speech]] constructed in the [[past]] can be deconstructed in the [[cure]] by [[speech]]: the [[cure]] is "pure [[symbolic]] [[experience]]." On the [[individual]] level, it allows for "the reshaping of the [[imaginary]]," on the theorethical level for an intersubjective [[logic]] to be constructed. Thus, [[analysis]] is described as a [[particular]] experience of [[desire]], on the side of [[sexuality]]. [[Speech]] has an effect only after [[transference]]. For [[Lacan]] "it is from the [[position]] that [[transference]] bestows the [[analyst]] with that he intervenes in [[transference]] itself," and "[[transference]] is [[interpreted]] on the basis of and with the aid of [[transference]] itself." In "The direction of the [[treatment]] and the principles of its [[power]]" (<i>[[Écrits: A Selection]]</i>) [[Lacan]] presented [[countertransference]] as a [[resistance]] of the [[analyst]] and raised the problem of the [[analyst]]'s [[desire]]. Here, [[subjective]] disparity becomes the rule establishing dissymmetry between the two protagonists vis-à-vis [[desire]]: what the [[patient]] will discover through the disappointment of [[transference]] [[love]]. Because in the [[cure]] one learns to talk instead of making [[love]], in the end [[desire]], which has been purified, is but the empty [[place]] where the [[barred]] [[subject]] accesses [[desire]]. We should note that [[training analysis]] does not put the [[analyst]] beyond [[passion]]; to believe that it does would mean that all passions stem from the [[unconscious]], a [[notion]] that [[Lacan]] rejects. The better analysed the [[analyst]] is, the more likely he is to be in [[love]] with, or be quite repulsed by, the [[analysand]]. In [[training]]-analysis there will be a mutation in the [[economy]] of [[desire]] in the analyst-to-be: desire will be restructured, so that it will be stronger than passions. [[Lacan]] calls it the [[desire]] proper to the [[analyst]].
In its <i>The [[symbolic|symbolic dimensionSymposium]] (</i> the [[analyst]]'s position is [[repetitionidentified]]) it helps with Socrates', while Alcibiades occupies the position of the [[analysand]], who after Socrates will discover himself [[desiring]]. "To isolate oneself with [[treatmentanother]] so as to teach him what he is [[progresslacking]]and, by revealing the [[signifiernature]]s of the [[subjecttransference]], he will learn what he is lacking insofar as he [[loves]]: I am not here for his [[Good]]'s history, but for him to love me, and for me to disappoint him."
Having managed to provoke "a mutation in the economy of his [[desire]]," the [[analyst]] has access both to the [[unconscious]] and to the experience of the [[unconscious]] because, like Socrates, he has confronted the [[desire]] for [[death]] and achieved the "between-two-deaths" -<i>entre-deux-morts</i>. Having placed the [[signifier]] in the position of the absolute, he has abolished "[[fear]] and trembling." "One puts one's [[desire]] aside so as to preserve what is the most precious, the [[phallus]], the [[symbol]] of [[desire]]." [[Desire]] is only its empty place.
{| class="wikitable sortable" cellpadding="2" cellspacing="5"|- style="height: 20px"| [[Author]](s)| Title| Publisher| Year| Pages| Language| Size| Extension| Download|- style="height: 20px"| [[Jacques Lacan articulates the '']]| <small>Seminar of [[objet aJacques lacan|Jacques Lacan]]</small><BR>Transference [8]<br>'' with ''agalma<small>978-0-7456-6039-4</small>''| Polity Press| 2015| 460| English| 20 Mb| pdf|[http://library1.org/_ads/58C305EC3C76318540326AD9CD7C264B 1], the object of desire we seek in the other[http://libgen.io/get. Beforephp?md5=58C305EC3C76318540326AD9CD7C264B 2], the emphasis was placed on repetition[http://b-ok.cc/md5/58C305EC3C76318540326AD9CD7C264B 3], now it is placed on transference love[http://libgen.me/item/detail/id/2376017 4], ''amour de transfert''[http: both are inseparable, but the perspective changes//bookfi. net/md5/58C305EC3C76318540326AD9CD7C264B 5]|}
<!----==Original French transcripts of Seminars==* [http://{{archive}}/seminaireV/1957.11.06.pdf 06 novembre 1957]* [http://{{archive}}/seminaireV/1957.11.13.pdf 13 novembre 1957]* [http://{{archive}}/seminaireV/1957.11.20.pdf 20 novembre 1957]* [http://{{archive}}/seminaireV/1957.11.27.pdf 27 novembre 1957]* [http://{{archive}}/seminaireV/1957.12.04.pdf 04 décembre 1957]* [http://{{archive}}/seminaireV/1957.12.11.pdf 11 décembre 1957]* [http://{{archive}}/seminaireV/1957.12.18.pdf 18 décembre 1957]* [http://{{archive}}/seminaireV/1958.01.08.pdf 08 janvier 1958]* [http://{{archive}}/seminaireV/1958.01.15.pdf 15 janvier 1958]* [http://{{archive}}/seminaireV/1958.01.22.pdf 22 janvier 1958]* [http://{{archive}}/seminaireV/1958.01.29.pdf 29 janvier 1958]* [http://{{archive}}/seminaireV/1958.02.05.pdf 05 février 1958]* [http://{{archive}}/seminaireV/1958.02.12.pdf 12 février 1958]* [http://{{archive}}/seminaireV/1958.03.05.pdf 05 mars 1958]* [http://{{archive}}/seminaireV/1958.03.12.pdf 12 mars 1958]* [http://{{archive}}/seminaireV/1958.03.19.pdf 19 mars 1958]* [http://{{archive}}/seminaireV/1958.03.26.pdf 26 mars 1958]* [http://{{archive}}/seminaireV/1958.04.09.pdf 09 avril 1958]* [http://{{archive}}/seminaireV/1958.04.16.pdf 16 avril 1958]]* [http://{{archive}}/seminaireV/1958.04.23.pdf 23 avril 1958]* [http://{{archive}}/seminaireV/1958.04.30.pdf 30 avril 1958]* [http://{{archive}}/seminaireV/1958.05.07.pdf 07 mai 1958]]* [http://{{archive}}/seminaireV/1958.05.14.pdf 14 mai 1958]* [http://{{archive}}/seminaireV/1958.05.21.pdf 21 mai 1958]* [http://{{archive}}/seminaireV/1958.06.04.pdf 04 juin 1958]* [http://{{archive}}/seminaireV/1958.06.11.pdf 11 juin 1958]* [http://{{archive}}/seminaireV/1958.06.18.pdf 18 juin 1958]* [http://{{archive}}/seminaireV/1958.06.25.pdf 25 juin 1958]* [http://{{archive}}/seminaireV/1958.07.02.pdf 02 juillet 1958]
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[[Category:Seminars]][[Category:Jacques Lacan]][[Category:Works]] __NOTOC__ __NOEDITSECTION__
