Changes

{| align="center" style="width:300px400px; border:1px solid #aaa;text-align:left; line-height:2.0em; padding-left:10px;"

|width="200px300px"|

| [[{{Y}}|1953 1960 - 19541961]]| ''[[Les écrits techniques de FreudLe transfert|Le transfert (dans sa disparité subjective)]]''<BR>[[Freud's Papers on TechniqueTransference]]

The first In <i>[[seminarLa relation d'objet]], open to the public, takes place at </i> [[Sainte-Anne HospitalLacan]] just after provided a way of understanding the creation paradoxical function of the [[S.F.Ptransference]] ([[Société Française de Psychanalyse]]). [[Lacan]] cuts in the study of [[Freud]] by dint of his theory on the [[imaginary]], the [[symbolicanalytic]] and the [[real]]. The focal point of the discussion is the direction of the al [[cure]]. Participants are allowed to make presentations, comments and objections. Through the case histories of In its [[Freudsymbolic]], aspect ([[Kleinrepetition]], Kris and [[Balint]], the debate elucidates on ) it helps the convergence of [[psychoanalysiscure]], [[philosophy]], [[theology]], [[linguistics]] and [[game theory]]. In keeping with this heterogeneous approach, [[Lacan]] will further appeal to progress by revealing the [[sciencesignifier]] of [[optics]] to systematize his analyses s of the [[specular relationsubject]]'s history. After his He argues that in its [[schemaimaginary]] of the aspect ([[inverted bouquetlove]] the and [[mirror stagehate]] becomes part of the ) it acts as a [[topographyresistance]] of the . He uses [[ImaginaryPlato]]. As to the ''s <i>[[méconnaissanceThe Symposium]]'' that characterizes </i> to illustrate the rapport between analysand and analyst: Alcibiades compares Socrates to a box enclosing a precious [[egoobject]], it is associated with ''[[Verneinung]]'' (''<i>[[dénégationagalma]]''): "</i>...everyday [[speech]] runs against failure of [[recognition]]Just as Alcibiades attributes a hidden treasure to Socrates, ''[[méconnaissance]]'', which is so too the source of ''[[Verneinungpatient]]''." He closes the sees his [[seminar]] pondering on the [[roleobject]] of the [[analystdesire]]: "...if the subject commits himself to searching after [[truth]] as such, it is because he places himself in the dimension of ignorance, what [[analyst]]s call readiness to the [[transference]]. The [[analystLacan]]'s ignorance is also worth of consideration. He doesn't have to guide articulates the <i>[[subjectobjet a]] to </i> with <i>[[knowledgeagalma]]</i>, but on to the paths by which access to this [[knowledgeobject of desire]] is gained. we seek in the [[Psychoanalysisother]] is a [[dialectic]]s, an [[art]] of conversation."

In a spoken intervention (Appendix)Before, the emphasis was placed on repetition, now it is placed on [[Jean Hyppolitetransference]] comments [[love]], <i>amour de transfert</i>: both are inseparable, but the perspective changes. To insist on [[Freudrepetition]]'s ''means to refuse to see in the analytic situation an [[Verneinungintersubjective]]'' rapport to be dealt with here and suggests its translation as ''now. What [[speech]] constructed in the past can be deconstructed in the [[cure]] by [[speech]]: the [[cure]] is "pure [[dénégationsymbolic]]'' instead experience." On the individual level, it allows for "the reshaping of ''the [[négationimaginary]]''," on the theorethical level for an intersubjective logic to be constructed. The question here deals with how the Thus, [[returnanalysis]] is described as a particular experience of [[desire]], on the side of [[represssexuality]]ed operates. According to [[FreudSpeech]] has an effect only after [[transference]]. For [[Lacan]] "it is from the position that [[represstransference]]ed is intellectually accepted by bestows the [[subjectanalyst]] with that he intervenes in [[transference]]itself, since it " and "[[transference]] is named, interpreted on the basis of and at with the aid of [[transference]] itself." In "The direction of the same time is negated because treatment and the principles of its power" (<i>[[Écrits: A Selection]]</i>) [[Lacan]] presented [[subjectcountertransference]] refuses to recognize it as hisa [[resistance]] of the [[analyst]] and raised the problem of the [[analyst]]'s [[desire]]. Here, refuses to recognize him in itsubjective disparity becomes the rule establishing dissymmetry between the two protagonists vis-à-vis [[desire]]: what the [[patient]] will discover through the disappointment of [[transference]] [[love]]. ''Because in the [[Dénégationcure]]'' includes an assertion whose status is difficult one learns to define. The frontier between talk instead of making [[neurosislove]] and , in the end [[psychosisdesire]] , which has been purified, is drawn here, between but the empty place where the barred [[subject]] accesses [[repressiondesire]], ''. We should note that [[Verdrägungtraining analysis]]'', and does not put the [[repudiationanalyst]], ''beyond passion; to believe that it does would mean that all passions stem from the [[Verwerfungunconscious]]'', a term notion that [[Lacan]] will replace by rejects. The better analysed the [[analyst]] is, the more likely he is to be in [[withdrawallove]]with, and finally or be quite repulsed by ", the [[foreclosureanalysand]]" (''. In training-analysis there will be a mutation in the economy of [[forclusiondesire]]''), in the former being related analyst-to -be: desire will be restructured, so that it will be stronger than passions. [[neurosisLacan]], calls it the latter [[desire]] proper to the [[psychosisanalyst]].

When answering Hyppolite in La Psychanalyse that same year, [[Lacan]] establishes two poles of [[analytic experience]]: In <i>The Symposium</i> the [[imaginaryanalyst]] [[ego]] and 's position is identified with Socrates', while Alcibiades occupies the [[symbolic]] [[speech]]. [[Lacan]] gives precedence to position of the [[Symbolic]] over the [[Imaginaryanalysand]], who after Socrates will discover himself desiring. The [[subject]] who must come "To isolate oneself with another so as to be teach him what he is "the [[subject of the unconscious]]" lacking and ", by the [[unconscious is the discourse nature of the Other]]." In [[analysistransference]], he sayswill learn what he is lacking insofar as he loves: I am not here for his Good, "the subject first talks about himself without talking but for him to youlove me, then he talks to you without talking about himself. When he is able and for me to talk to you about himself, the analysis is overdisappoint him."

To this reshaping Alcibiades desires because he presumes Socrates is in possession of the <i>[[agalma]]</i> - the [[phallus]] as desirable. But Socrates refuses the position of [[love]]d [[object]] to assert himself as desiring. For [[Lacan]] [[desire]] never occurs between two [[subject]]s but between a [[subject]] and an overvalorized being who has fallen to the state of an [[object]]. The only way to discover the other as subject is "to recognize that he speaks an articulated [[language]] and responds to ours with his own combinations; the other cannot fit into our calculations as someone who coheres like us." Socrates, by shying away from Alcibiades' declaration, by refusing to mask his [[lack]] with a fetish, and by showing him Agathon as the true object of his [[love]], shows the [[analyst]] how to behave: such is the other aspect of "subjective disparity" taking place in [[analysis]]. There is no rapport between what the one possesses and what the other [[lack]]s. The [[phallus]], from being <i>[[objet a]]</i>, the [[imaginary]] [[object]], emerges as the [[signifier]] of [[signifier]]s, as "the only [[signifier]] that deserves the role of [[symbol]]. It designates the [[real]] [[presence]] that permits [[identification]], the origin of the [[Ideal]]-of-the-[[Ego]] on the side of the [[Other]]." There is a [[woman]] in <i>The Symposium</i>, Diotima, who speaks in the form of [[myth]]. In the fable where female lack is confronted with male resources, the [[Imaginaryfeminine]] first has an active role before the desirable [[masculine]]. The reversal occurs because in love one only gives what one does not have: the [[masculine]], by shying away from the [[Symbolicdemand]], is revealed as a [[subject]] of [[desire]]. Later, [[Lacan]] would make Socrates the model of [[hysteric]]al [[discourse]], but also of [[analytic discourse]] because he opposes attains the [[knowledge]], the episteme, of [[love]]. Having managed to provoke "a mutation in the intersection economy of his [[desire]]," the [[analyst]] has access both to the [[Symbolicunconscious]] and to the experience of the [[Realunconscious]] without mediation because, like Socrates, he has confronted the [[desire]] for [[death]] and achieved the "between-two-deaths" - <i>entre-deux-morts</i>. Having placed the [[signifier]] in the position of the absolute, he has abolished "fear and trembling." "One puts one's [[Imaginarydesire]] aside so as to preserve what is the most precious, the [[phallus]], which would be the characteristic [[symbol]] of [[psychosisdesire]]." [[Desire]]is only its empty place.

| align="center"| [[Image:Sem.IVIII.jpg|200px|center]]

| bgcolor="#ffffff" width="150px200px" style="padding-left:10px" | [[{{Y}}|Date]]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 06 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.06.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|13 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.13.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|20 novembre 1957]]| [http://{{archive}}/seminaireV/1957.11.20.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|27 novembre 19531957]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19531957.11.1827.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|04 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.04.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|11 décembre 1957]]| [http://{{archive}}/seminaireV/1957.12.11.pdf link]|-| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|18 décembre 1957]]| [http://{{seminairesarchive}}/seminaireIseminaireV/18nov531957.12.18.doc pdf link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|13 08 janvier 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.01.1308.pdf link]| [http://{{seminaires}}/seminaireI/13janvier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}| 20 15 janvier 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.01.2015.pdf link]| [http://{{seminaires}}/seminaireI/ link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|27 22 janvier 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.01.2722.pdf link]| [http://{{seminaires}}/seminaireI/27janvier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|3 février 195429 janvier 1958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.0201.0329.pdf link]| [http://{{seminaires}}/seminaireI/3fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|10 05 février 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.02.1005.pdf link]| [http://{{seminaires}}/seminaireI/10fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 12 février 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.02.1712.pdf link]| [http://{{seminaires}}/seminaireI/17fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|24 février 195405 mars 1958]] | [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.0203.2405.pdf link]| [http://{{seminaires}}/seminaireI/24fevrier1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|10 12 mars 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.03.1012.pdf link]| [http://{{seminaires}}/seminaireI/10mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|17 19 mars 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.03.1719.pdf link]| [http://{{seminaires}}/seminaireI/17mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|24 26 mars 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.03.2426.pdf link]| [http://{{seminaires}}/seminaireI/24mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|31 mars 195409 avril 1958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.0304.3109.pdf link]| [http://{{seminaires}}/seminaireI/31mars1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|7 16 avril 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.04.0716.pdf link]| [http://{{seminaires}}/seminaireI/7avril1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|5 mai 195423 avril 1958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.0504.0523.pdf link]| [http://{{seminaires}}/seminaireI/5mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|12 mai 195430 avril 1958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.0504.1230.pdf link]| [http://{{seminaires}}/seminaireI/12mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|19 07 mai 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.05.1907.pdf link]| [http://{{seminaires}}/seminaireI/19mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|26 14 mai 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.05.2614.pdf link]| [http://{{seminaires}}/seminaireI/26mai1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|2 juin 195421 mai 1958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.0605.0221.pdf link]| [http://{{seminaires}}/seminaireI/2juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|9 04 juin 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.06.0904.pdf link]| [http://{{seminaires}}/seminaireI/9juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|16 11 juin 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.06.1611.pdf link]| [http://{{seminaires}}/seminaireI/16juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|23 18 juin 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.06.2318.pdf link]| [http://{{seminaires}}/seminaireI/23juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|30 25 juin 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.06.3025.pdf link]| [http://{{seminaires}}/seminaireI/30juin1954.doc link]

| bgcolor="#ffffff" style="padding-left:15px" | [[{{Y}}|7 02 juillet 19541958]]| [http://{{seminairesarchive}}/seminaireIseminaireV/19541958.07.0702.pdf link]| [http://{{seminaires}}/seminaireI/7juillet1954.doc link]